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第242章 [1761](11)

de Malesherbes and to Madam de Luxembourg, and not receiving answers, at least when I expected them, my head became so affected that I was not far from a delirium.I unfortunately heard that Father Griffet, a Jesuit, had spoken of Emile and repeated from it some passages.My imagination instantly unveiled to me the mystery of iniquity; I saw the whole progress of it as clearly as if it had been revealed to me.I figured to myself that the Jesuits, furious on account of the contemptuous manner in which I had spoken of colleges, were in possession of my work; that it was they who had delayed the publication; that, informed by their friend Guerin of my situation, and foreseeing my approaching dissolution, of which Imyself had no manner of doubt, they wished to delay the appearance of the work until after that event, with an intention to curtail and mutilate it, and in favor of their own views, to attribute to me sentiment not my own.The number of facts and circumstances which occurred to my mind, in confirmation of this silly proposition, and gave it an appearance of truth supported by evidence and demonstration, is astonishing.I knew Guerin to be entirely in the interest of the Jesuits.I attributed to them all the friendly advances he had made me; I was persuaded he had, by their entreaties, pressed me to engage with Neaulme, who had given them the first sheets of my work; that they had afterwards found means to stop the printing of it by Duchesne, and perhaps to get possession of the manuscript to make such alterations in it as they should think proper, that after my death they might publish it disguised in their own manner.I had always perceived, notwithstanding the wheedling of Father Berthier, that the Jesuits did not like me, not only as an Encyclopedist, but because all my principles were more in opposition to their maxims and influence than the incredulity of my colleagues, since atheistical and devout fanaticism, approaching each other by their common enmity to toleration, may become united;a proof of which is seen in China, and in the cabal against myself;whereas religion, both reasonable and moral, taking away all power over the conscience, deprives those who assume that power of every resource.I knew the chancellor was a great friend to the Jesuits, and I had my fears lest the son, intimidated by the father, should find himself under the necessity of abandoning the work he had protected.Ibesides imagined that I perceived this to be the case in the chicanery employed against me relative to the first two volumes, in which alterations were required for reasons of which I could not feel the force; whilst the other two volumes were known to contain things of such a nature as, had the censor objected to them in the manner he did to the passages he thought exceptionable in the others, would have required their being entirely written over again.I also understood, and M.de Malesherbes himself told me of it, that the Abbe de Grave, whom he had charged with the inspection of this edition, was another partisan of the Jesuits.I saw nothing but Jesuits, without considering that, upon the point of being suppressed, and wholly taken up in making their defense, they had something which interested them much more than the cavilings relative to a work in which they were not in question.I am wrong, however, in saying this did not occur to me; for I really thought of it, and M.de Malesherbes took care to make the observation to me the moment he heard of my extravagant suspicions.But by another of those absurdities of a man who, from the bosom of obscurity, will absolutely judge of the secret of great affairs, with which he is totally unacquainted, I never could bring myself to believe the Jesuits were in danger, and I considered the rumor of their suppression as an artful maneuver of their own to deceive their adversaries.Their past successes, which had been uninterrupted, gave me so terrible an idea of their power, that Ialready was grieved at the overthrow of the parliament.I knew M.de Choiseul had prosecuted his studies under the Jesuits, that Madam de Pompadour was not upon bad terms with them, and that their league with favorites and ministers had constantly appeared advantageous to their order against their common enemies.The court seemed to remain neuter, and persuaded as I was that should the society receive a severe check it would not come from the parliament, I saw in the inaction of government the ground of their confidence and the omen of their triumph.

In fine, perceiving in the rumors of the day nothing more than art and dissimulation on their part, and thinking they, in their state of security, had time to watch over all their interests, I had had not the least doubt of their shortly crushing Jansenism, the parliament and the Encyclopedists, with every other association which should not submit to their yoke; and that if they ever suffered my work to appear, this would not happen until it should be so transformed as to favor their pretensions, and thus make use of my name the better to deceive my readers.

I felt my health and strength decline; and such was the horror with which my mind was filled, at the idea of dishonor to my memory in the work most worthy of myself, that I am surprised so many extravagant ideas did not occasion a speedy end to my existence.Inever was so much afraid of death as at this time, and had I died with the apprehensions I then had upon my mind, I should have died in despair.At present, although I perceived no obstacle to the execution of the blackest and most dreadful conspiracy ever formed against the memory of a man, I shall die much more in peace, certain of leaving in my writings a testimony in my favor, and one which, sooner or later, will triumph over the calumnies of mankind.

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