Mr Thorne was a sportsman, and had been active though not outrageous in his sports. Previous to the great downfall of politics in his country, he had supported the hunt by every means in his power. He had preserved game till no goose or turkey could show a tail in the parish of St Ewold's. He had planted gorse covers with more care than oaks and larches. He had been more anxious for the comfort of his foxes than of his ewes and lambs. No meet had been more popular than Ullathorne; no man's stables had been more liberally open to the horses of distant men than Mr Thorne's; no man had said more, written more, or done more to keep the club up. The theory of protection could expand itself so thoroughly in the practices of the country hunt! But the great ruin came; when the noble master of the Barchester hounds supported the recreant minister in the House of Lords, and basely surrendered his truth, his manhood, his friends, and his honour for the hope of a garter, then Mr Thorne gave up the hunt. He did not cut his covers, for that would not have been the act of a gentleman. He did not kill his foxes, for that according to his light would have been murder. He did not say that his covers should not be drawn, or his earths stopped, for that would have been illegal according to the by-laws prevailing among country gentlemen. But he absented himself from home on the occasions of every meet at Ullathorne, left the covers to their fate, and could not be persuaded to take his pink coat out of the press, or his hunters out of his stable. This lasted for two years, and then by degrees he came round. He first appeared at a neighbouring meet on a pony, dressed in his shooting coat, as though he had trotted in by accident; then he walked up one morning on foot to see his favourite gorse drawn, and when his groom brought his mare out by chance, he did not refuse to mount her. He was next persuaded, by one of the immortal fifty-three, to bring his hunting materials over to the other side of the county, and take a fortnight with the hounds there; and so gradually he returned to his old life. But in hunting as in other things he was only supported by the inward feeling of mystic superiority to those with whom he shared the common breath of outer life.
Mr Thorne did not live in solitude at Ullathorne. He had a sister, who was ten years older than himself, and who participated in his prejudices and feelings so strongly, that she was a living caricature of all his foibles. She would not open a modern quarterly, did not choose to see a magazine in her drawing-room, and would not have polluted her fingers with a shred of "The Times"for any consideration. She spoke of Addison, Swift, and Steele, as though they were still living, regarded De Foe as the best known novelist of his country, and thought of Fielding as a young but meritorious novice in the fields of romance. In poetry, she was familiar with then names as late as Dryden, and had once been seduced into reading the "Rape of the Lock"; but she regarded Spenser as the purest type of her country's literature in this line. Genealogy was her favourite insanity. Those things which are the pride of most genealogists were to her contemptible. Arms and mottoes set her beside herself. Ealfried of Ullathorne had wanted no motto to assist him in cleaving to the brisket Geoffrey De Burgh; and Ealfried's great grandfather, the gigantic Ullafrid, had required no other arms than those which nature gave him to hurl from the top of his own castle a cousin of the base invading Norman. To her all modern English names were equally insignificant.
Hengist, Horsa, and such like, had for her the only true savour of nobility. She was not contented unless she could go beyond the Saxons; and would certainly have christened her children, had she had children, by the names of the ancient Britons. In some respects she was not unlike Scott's Ulrica, and had she been given to cursing, she would certainly have done so in the names of Mista, Skogula, and Zernebock. Not having submitted to the embraces of any polluting Normans, as poor Ulrica had done, and having assisted no parricide, the milk of human kindness was not curdled in her bosom.
She never cursed, therefore, but blessed rather. This, however, she did in a strange uncouth Saxon manner, that would have been unintelligible to any peasants but her own.
As a politician, Miss Thorne had been so thoroughly disgusted with public life by base deeds long antecedent to the Corn Law question, that that had but little moved her. In her estimation her brother had been a fast young man, hurried away by a too ardent temperament into democratic tendencies. Now happily he was brought to sounder views by seeing the iniquity of the world. She had not yet reconciled herself to the Reform Bill, and still groaned in spirit over the defalcations of the Duke as touching the Catholic Emancipation. If asked whom she thought the Queen should take as her counsellor, she would probably have named Lord Eldon; and when reminded that that venerable man was no longer present in the flesh to assist us, she would probably have answered with a sigh that none now could help us but the dead.
In religion, Miss Thorne was a pure Druidess. We would not have it understood by that, that she did actually in these latter days assist at any human sacrifices, or that she was in fact hostile to the Church of Christ. She had adopted the Christian religion as a milder form of the worship of her ancestors, and always appealed to her doing so as evidence that she had no prejudices against reform, when it could be shown that reform was salutary. This reform was the most modern of any to which she had as yet acceded, it being presumed that British ladies had given up their paint and taken to some sort of petticoats before the days of St Augustine. That further feminine step in advance which combines paint and petticoats together, had not found votary in Miss Thorne.
