"How then could we put our trust in such friendship or freedom as we had here? We accepted each other against our inclination; fear made them court us in war, and us them in peace; sympathy, the ordinary basis of confidence, had its place supplied by terror, fear having more share than friendship in detaining us in the alliance; and the first party that should be encouraged by the hope of impunity was certain to break faith with the other. So that to condemn us for being the first to break off, because they delay the blow that we dread, instead of ourselves delaying to know for certain whether it will be dealt or not, is to take a false view of the case. For if we were equally able with them to meet their plots and imitate their delay, we should be their equals and should be under no necessity of being their subjects; but the liberty of offence being always theirs, that of defence ought clearly to be ours.
"Such, Lacedaemonians and allies, are the grounds and the reasons of our revolt; clear enough to convince our hearers of the fairness of our conduct, and sufficient to alarm ourselves, and to make us turn to some means of safety. This we wished to do long ago, when we sent to you on the subject while the peace yet lasted, but were balked by your refusing to receive us; and now, upon the Boeotians inviting us, we at once responded to the call, and decided upon a twofold revolt, from the Hellenes and from the Athenians, not to aid the latter in harming the former, but to join in their liberation, and not to allow the Athenians in the end to destroy us, but to act in time against them. Our revolt, however, has taken place prematurely and without preparation- a fact which makes it all the more incumbent on you to receive us into alliance and to send us speedy relief, in order to show that you support your friends, and at the same time do harm to your enemies. You have an opportunity such as you never had before.
Disease and expenditure have wasted the Athenians: their ships are either cruising round your coasts, or engaged in blockading us; and it is not probable that they will have any to spare, if you invade them a second time this summer by sea and land; but they will either offer no resistance to your vessels, or withdraw from both our shores. Nor must it be thought that this is a case of putting yourselves into danger for a country which is not yours. Lesbos may appear far off, but when help is wanted she will be found near enough. It is not in Attica that the war will be decided, as some imagine, but in the countries by which Attica is supported; and the Athenian revenue is drawn from the allies, and will become still larger if they reduce us; as not only will no other state revolt, but our resources will be added to theirs, and we shall be treated worse than those that were enslaved before. But if you will frankly support us, you will add to your side a state that has a large navy, which is your great want; you will smooth the way to the overthrow of the Athenians by depriving them of their allies, who will be greatly encouraged to come over; and you will free yourselves from the imputation made against you, of not supporting insurrection. In short, only show yourselves as liberators, and you may count upon having the advantage in the war.
"Respect, therefore, the hopes placed in you by the Hellenes, and that Olympian Zeus, in whose temple we stand as very suppliants;become the allies and defenders of the Mitylenians, and do not sacrifice us, who put our lives upon the hazard, in a cause in which general good will result to all from our success, and still more general harm if we fail through your refusing to help us; but be the men that the Hellenes think you, and our fears desire."Such were the words of the Mitylenians. After hearing them out, the Lacedaemonians and confederates granted what they urged, and took the Lesbians into alliance, and deciding in favour of the invasion of Attica, told the allies present to march as quickly as possible to the Isthmus with two-thirds of their forces; and arriving there first themselves, got ready hauling machines to carry their ships across from Corinth to the sea on the side of Athens, in order to make their attack by sea and land at once. However, the zeal which they displayed was not imitated by the rest of the confederates, who came in but slowly, being engaged in harvesting their corn and sick of making expeditions.
Meanwhile the Athenians, aware that the preparations of the enemy were due to his conviction of their weakness, and wishing to show him that he was mistaken, and that they were able, without moving the Lesbian fleet, to repel with ease that with which they were menaced from Peloponnese, manned a hundred ships by embarking the citizens of Athens, except the knights and Pentacosiomedimni, and the resident aliens; and putting out to the Isthmus, displayed their power, and made descents upon Peloponnese wherever they pleased. Adisappointment so signal made the Lacedaemonians think that the Lesbians had not spoken the truth; and embarrassed by the non-appearance of the confederates, coupled with the news that the thirty ships round Peloponnese were ravaging the lands near Sparta, they went back home. Afterwards, however, they got ready a fleet to send to Lesbos, and ordering a total of forty ships from the different cities in the league, appointed Alcidas to command the expedition in his capacity of high admiral. Meanwhile the Athenians in the hundred ships, upon seeing the Lacedaemonians go home, went home likewise.
