登陆注册
5697000000017

第17章 PROSPERITY(3)

Lincoln had contributed to its achievements.An oration of his on "Perpetuation of Our Free Institutions,"[10]a mere rhetorical "stunt"in his worst vein now deservedly forgotten,so delighted the young men that they asked to have it printed--quite as the same sort of young men to-day print essays on cubism,or examples of free verse read to poetry societies.

Just what views he expressed on things in general among the young men and others;how far he aired his acquaintance with the skeptics,is imperfectly known.[11]However,a rumor got abroad that he was an "unbeliever,"which was the easy label for any one who disagreed in religion with the person who applied it.The rumor was based in part on a passage in an address on temperance.In 1842,Lincoln,who had always been abstemious,joined that Washington Society which aimed at a reformation in the use of alcohol.His address was delivered at the request of the society.It contained this passage,very illuminating in its light upon the generosity,the real humility of the speaker,but scarcely tactful,considering the religious susceptibility of the hour:"If they [the Christians]

believe as they profess,that Omnipotence condescended to take on himself the form of sinful man,and as such die an ignominious death,surely they will not refuse submission to the infinitely lesser condescension for the temporal and perhaps eternal salvation of a large,erring and unfortunate class of their fellow creatures!Nor is the condescension very great.In my judgment such of us as have never fallen victims have been spared more from the absence of appetite than from any mental or moral superiority over those who have.Indeed,Ibelieve,if we take habitual drunkards as a class,their heads and their hearts will bear an advantageous comparison with those of any other class."[12]How like that remark attributed to another great genius,one whom Lincoln in some respects resembled,the founder of Methodism,when he said of a passing drunkard:"There goes John Wesley,except for the Grace of God."But the frontier zealots of the 'forties were not of the Wesley type.The stories of Lincoln's skeptical interests,the insinuations which were promptly read into this temperance address,the fact that he was not a church-member,all these were seized upon by a good but very narrow man,a devoted,illiterate evangelist,Peter Cartwright.

In 1846,this religious issue became a political issue.The Whigs nominated Lincoln for Congress.It was another instance of personal politics.The local Whig leaders had made some sort of private agreement,the details of which appear to be lost,but according to which Lincoln now became the inevitable candidate.[13]He was nominated without opposition.The Democrats nominated Cartwright.

Two charges were brought against Lincoln:that he was an infidel,and that he was--of all things in the world!--an aristocrat.On these charges the campaign was fought.The small matter of what he would do at Washington,or would not do,was brushed aside.Personal politics with a vengeance!The second charge Lincoln humorously and abundantly disproved;the first,he met with silence.

Remembering Lincoln's unfailing truthfulness,remembering also his restless ambition,only one conclusion can be drawn from this silence.He could not categorically deny Cartwright's accusation and at the same time satisfy his own unsparing conception of honesty.That there was no real truth in the charge of irreligion,the allusions in the Speed letters abundantly prove.The tone is too sincere to be doubted;nevertheless,they give no clue to his theology.And for men like Cartwright,religion was tied up hand and foot in theology.Here was where Lincoln had parted company from his mother's world,and from its derivatives.Though he held tenaciously to all that was mystical in her bequest to him,he rejected early its formulations.The evidence of later years reaffirms this double fact.The sense of a spiritual world behind,beyond the world of phenomena,grew on him with the years;the power to explain,to formulate that world was denied him.He had no bent for dogma.Ethically,mystically,he was always a Christian;dogmatically he knew not what he was.

Therefore,to the challenge to prove himself a Christian on purely dogmatic grounds,he had no reply.To attempt to explain what separated him from his accusers,to show how from his point of view they were all Christian--although,remembering their point of view,he hesitated to say so--to draw the line between mysticism and emotionalism,would have resulted only in a worse confusion.Lincoln,the tentative mystic,the child of the starlit forest,was as inexplicable to Cartwright with his perfectly downright religion,his creed of heaven or hell--take your choice and be quick about it!--as was Lincoln the spiritual sufferer to New Salem,or Lincoln the political scientist to his friends in the Legislature.

But he was not injured by his silence.The faith in him held by too many people was too well established.Then,as always thereafter,whatever he said or left unsaid,most thoughtful persons who came close to him sensed him as a religious man.

That was enough for healthy,generous young Springfield.He and Cartwright might fight out their religious issues when they pleased,Abe should have his term in Congress.He was elected by a good majority.[14]

同类推荐
  • 寻找人生的坐标(英文爱藏双语系列)

    寻找人生的坐标(英文爱藏双语系列)

    本书汇聚了众多励志佳作,通过这小短小精悍的美文,潜移默化中让读者明白自己的位置,如何寻找到自己的位置,定位自己,是一部不可多得的励志双语读物。
  • 那些妙趣横生的故事(每天读一点英文)

    那些妙趣横生的故事(每天读一点英文)

    《每天读一点英文·那些妙趣横生的故事》是一套与美国人同步阅读的中英双语丛书。特点有三:内文篇目收录了最精彩、最新鲜的笑话;“实战提升”部分,包括单词和词组、知道不知道,让你捧腹大笑的同时,丰富知识面; 附赠地道美语朗读MP3光盘。 本书幽默逗趣,文字浅显易懂,让你笑着学英文!
  • 我的最后一本日语语法书,看这本真的够了

    我的最后一本日语语法书,看这本真的够了

    翻开这本基础日语书。这里也许没有大受吹捧的“抛开语法学日语”,但这里有循序渐进的语法讲解和会话分析;这里也许没有“2000句让你走遍日本”的噱头,但这里有深入浅出的单词详解和表达方式;这里也许没有“15天包你精通日语”的虚假诱惑,但这里有举一反三的地道敬语表达。在琳琅满目的日语学习书前徘徊,你要知道,自己需要的是什么。不是色彩缤纷、引人入胜的图画书;也并非东拼西凑、生搬硬套的词典;更不是让你只知其然而不知其所以然的教科书;而是基础扎实、内容丰富、表达地道的这本——《我的最后一本日语语法书,看这本真的够了》。
  • 中国新生代农民工(英文版)

    中国新生代农民工(英文版)

    《中国新生代农民工》对新生代农民工的生存现状进行了全方位的记述。对这个数以亿计的群体存在的教育、就业、生存等诸多问题进行深入探索,提出了解决问题的对策与建议。
  • 不爱也是一种爱

    不爱也是一种爱

    本书收录的百则经典美文,围绕着爱的主题,或婉转或浪漫,或温和或充满激情,洋溢着浓浓的爱意,让心灵为之震撼;有的灵气十足,宛如一线罅隙中奔涌而出的清泉,悄然渗入心田,融语言美、意境美于一体;有的语言凝炼、言简意赅;有的叙述详尽、丝丝入扣。
热门推荐
  • 宋朝事实

    宋朝事实

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 白雪红灯笼

    白雪红灯笼

    甫跃辉, 1984年生,云南保山施甸县人,复旦大学首届文学写作专业小说方向研究生毕业,师从作家王安忆。在《人民文学》《大家》《花城》《中国作家》《青年文学》《上海文学》《长城》等文学期刊发表中国短篇小说。获得2009年度“中环”杯《上海文学》短篇小说新人奖。
  • 乱世猎人第四卷

    乱世猎人第四卷

    一位自幼与兽为伍的少年,凭其武功与智慧突起江湖,却被乱世的激流,一次次推向生死的边缘,而使他深明乱世的真谛——狩猎与被猎。凭其机缘运数,突破武学与智慧的极限,终成乱世之中真正的猎人,而使整个武林以至天下的局势运于掌中……
  • 符拉迪沃斯托克(海参崴)之旅

    符拉迪沃斯托克(海参崴)之旅

    俄境的公路上路了,这回我们的大客车行驶在俄罗斯的大路上,疾驰,顺畅。穿过辽阔无垠的大平原,有些像在祖国的玉泉、牡丹江一带的高速公路上,感觉还是在国内似的,只不过公路继续延伸罢了。只是国内的平原很少荒废掉,基本上都种着各种庄稼,而这里的平原却随意滋长着萋萋野草,现已变得古铜色、黄色、绿色相杂,偶尔在平原上会出现一棵姿态优雅的高树,只是一棵。这里的景色确实像列维坦的画,每换一个角度就似他的一幅画,我们就穿行在他的画中。俄罗斯真的国土很辽阔,辽阔到他们可以随便荒废掉,闲置着,没有人烟,因而世界上也就幸存一些几乎原始的生态环境。
  • 一本书读完投资学名著

    一本书读完投资学名著

    本书以最快捷的方式去获取投资名著中的精髓,可以让读者在有限的时间内了解投资学领域中最具代表性的思想成果,在探索投资之道的过程中感受启迪。从多个角度对所选取的经典作品进行了详尽的解读,让读者既不必纠缠于原著晦涩的文字,又能够把握名著的理论精髓。
  • 贾平凹小说二题

    贾平凹小说二题

    借居到青龙苑大院结识了史胖子,史胖子在人们口碑中被传成了这样或是那样。有人说他抽大烟,有人言他被公安局抓过。而最后居委会主任的位子却非他莫属。经朋友介绍,我借居到了一个叫青龙苑的居民大院。这个院面积很小,没有花园,也没有草坪,一共八栋楼不规则又局狭。院门口原来设计有门卫房,但似乎从来就未建制过门卫,两间小屋做了小商店,卖烟酒糖果,而屋檐外又搭了油毛毡棚,摆着大件用品,如扫帚,拖把,煤炉子和塑料的盆桶壶罐,杂乱无章。
  • 御前

    御前

    她是他换取天下的筹码,为了至高的权利,她被迫辗转于各个男人身旁。他杀了她的丈夫,不许她和女儿见面,他把她牢牢栓在自己身旁,不许她片刻游离。她不配爱,她深知自己早已是罪无可恕他也不许她爱,明知她怨,她苦。却还是不肯放,也不想放。一次又一次痛彻心扉,他都是伤她最深的那个人。她也是他悔不当初的错,错在开始,错在结束以她换来的江山,却再也换不回她的真心相付
  • 我的火影之旅

    我的火影之旅

    穿越到火影,这是一个悲催的宅男,无奈之下不得不成为忍者的故事……(并不严谨,闲暇看看,切勿认真。)
  • 国有企业严抓“四风”学习读本

    国有企业严抓“四风”学习读本

    在党的群众路线教育实践活动开展以来,还没有一本专门针对国有企业如何开展党的群众路线教育实践活动的辅导读本,本书正是从这一现实需要出发,为国有企业党员领导干部党务工作的同志编写了学习材料,党员干部在学习实践活动中参考。
  • 乐园

    乐园

    那天,马云丢了新买的飞鸽自行车,丧着一张脸,走进庄浪东路的漫画屋。店老板戴金丝眼镜,在门口收银台坐定,笑迎天下客,桌上一壶茉莉,下有暖瓶,不时添水。店内人头攒动,红领巾如云。架上漫画琳琅满目,日系居多,间杂国产。最打眼位置,鸟山明作品,42卷珍藏版《七龙珠》,每本的书脊上,都绘有人物,书脊向外,一字排开,就是一幅浩瀚画卷。萌态可掬的青龙打头阵,挥手告别的孙悟天收尾。中段人物庞杂:孙悟空,乐平,龟仙人,布尔玛,短笛,弥次郎兵卫,猫仙人,兰琪,孙悟饭,弗利萨,贝吉塔,界王,沙鲁,人造人……这些人物表情各异,但都朝同一方向行进,或奔跑,或飞行,或架筋斗云,或骑摩托车。