登陆注册
4132800000041

第41章 CHAPTER I(3)

For an instant our imagination seizes it; we are twisting, twirling, trying to make an allegory. The fourteen years are fourteen months; we are Paul and the devil is Barnabas, Titus is-- Then a sudden loathing comes to us: we are liars and hypocrites, we are trying to deceive ourselves. What is Paul to us--and Jerusalem? We are Barnabas and Titus? We know not the men. Before we know we seize the book, swing it round our head, and fling it with all our might to the further end of the room. We put down our head again and weep.

Youth and ignorance; is there anything else that can weep so? It is as though the tears were drops of blood congealed beneath the eyelids; nothing else is like those tears. After a long time we are weak with crying, and lie silent, and by chance we knock against the wood that stops the broken pane. It falls. Upon our hot stiff face a sweet breath of wind blows. We raise our head, and with our swollen eyes look out at the beautiful still world, and the sweet night-wind blows in upon us, holy and gentle, like a loving breath from the lips of God. Over us a deep peace comes, a calm, still joy; the tears now flow readily and softly. Oh, the unutterable gladness! At last, at last we have found it! "The peace with God." "The sense of sins forgiven." All doubt vanished, God's voice in the soul, the Holy Spirit filling us! We feel Him! We feel Him! Oh, Jesus Christ, through you, through you this joy! We press our hands upon our breast and look upward with adoring gladness. Soft waves of bliss break through us.

"The peace with God." "The sense of sins forgiven." Methodists and revivalists say the words, and the mocking world shoots out its lip, and walks by smiling--"Hypocrite."

There are more fools and fewer hypocrites than the wise world dreams of.

The hypocrite is rare as icebergs in the tropics; the fool common as buttercups beside a water-furrow: whether you go this way or that you tread on him; you dare not look at your own reflection in the water but you see one. There is no cant phrase, rotten with age, but it was the dress of a living body; none but at heart it signifies a real bodily or mental condition which some have passed through.

After hours and nights of frenzied fear of the supernatural desire to appease the power above, a fierce quivering excitement in every inch of nerve and blood vessel, there comes a time when nature cannot endure longer, and the spring long bent recoils. We sink down emasculated. Up creeps the deadly delicious calm.

"I have blotted out as a cloud thy sins, and as a thick cloud thy trespasses, and will remember them no more for ever." We weep with soft transporting joy.

A few experience this; many imagine they experience it, one here and there lies about it. In the main, "The peace with God; a sense of sins forgiven," stands for a certain mental and physical reaction. Its reality those know who have felt it.

And we, on that moonlight night, put down our head on the window, "Oh, God! we are happy, happy; thy child forever. Oh, thank you, God!" and we drop asleep.

Next morning the Bible we kiss. We are God's forever. We go out to work, and it goes happily all day, happily all night; but hardly so happily, not happily at all, the next day; and the next night the devil asks us, "where is your Holy Spirit?"

We cannot tell.

So month by month, summer and winter, the old life goes on--reading, praying, weeping, praying. They tell us we become utterly stupid. We know it. Even the multiplication table we learnt with so much care we forgot.

The physical world recedes further and further from us. Truly we love not the world, neither the things that are in it. Across the bounds of sleep our grief follows us. When we wake in the night we are sitting up in bed weeping bitterly, or find ourself outside in the moonlight, dressed, and walking up and down, and wringing our hands, and we cannot tell how we came there. So pass two years, as men reckon them.

V.

Then a new time.

Before us there were three courses possible--to go mad, to die, to sleep.

We take the latter course; or nature takes it for us.

All things take rest in sleep; the beasts, birds, the very flowers close their eyes, and the streams are still in winter; all things take rest; then why not the human reason also? So the questioning devil in us drops asleep, and in that sleep a beautiful dream rises for us. Though you hear all the dreams of men, you will hardly find a prettier one than ours. It ran so:

In the centre of all things is a mighty Heart, which, having begotten all things, loves them; and, having born them into life, beats with great throbs of love towards them. No death for His dear insects, no hell for His dear men, no burning up for His dear world--His own, own world that he has made. In the end all will be beautiful. Do not ask us how we make our dream tally with facts; the glory of a dream is this--that it despises facts, and makes its own. Our dream saves us from going mad; that is enough.

Its peculiar point of sweetness lay here. When the Mighty Heart's yearning of love became too great for other expression, it shaped itself into the sweet Rose of heaven, the beloved Man-god.

Jesus! you Jesus of our dream! how we loved you; no Bible tells of you as we knew you. Your sweet hands held ours fast; your sweet voice said always, "I am here, my loved one, not far off; put your arms about me, and hold fast."

We find Him in everything in those days. When the little weary lamb we drive home drags its feet, we seize on it, and carry it with its head against our face. His little lamb! We feel we have got Him.

When the drunken Kaffer lies by the road in the sun we draw his blanket over his head, and put green branches of milk-bush on it. His Kaffer; why should the sun hurt him?

In the evening, when the clouds lift themselves like gates, and the red lights shine through them, we cry; for in such glory He will come, and the hands that ache to touch Him will hold him, and we shall see the beautiful hair and eyes of our God. "Lift up your heads, O, ye gates; and be ye lifted up, ye everlasting doors, and our King of glory shall come in!"

同类推荐
  • The Eighteenth Brumaire of Louis Bonaparte

    The Eighteenth Brumaire of Louis Bonaparte

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 伤寒贯珠集

    伤寒贯珠集

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 老子化胡经

    老子化胡经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • Letters of Cicero

    Letters of Cicero

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 杨忠愍集

    杨忠愍集

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 殷商离月

    殷商离月

    夏桀无道,民不聊生,上天降玄鸟而生汤,汤以仁义代之。商立而玄鸟归隐,商气日靡,越两百年,盘庚出,玄鸟复见于殷,庚乃迁,遂以巫女镇之。
  • 凤九卿.2

    凤九卿.2

    这是一个比《大长今》更励志的女子传奇这更是一部以她为名的宫闱变乱史,以江山为聘,旷古烁今!本以为,斩断莲丝如陌路。没想到,灭顶之灾求救援。金戈铁马,旌旗蔽日,凤九卿巾帼不让须眉。刀光剑影,披荆斩棘,他发誓站在皇权之巅。白驹过隙,有一种叫心动的感觉,让她决定风雨同舟。哪怕花烛之夜异人在旁,哪怕塞外出征步步为营,哪怕深陷诡计坠落深渊。他们一起穷途末路。“我不求其他,只求,待我登基为帝之时,你能嫁给我为后,与我一同受百官朝拜,万民敬仰,承千秋之福……”
  • 钱学森传(共和国科学拓荒者传记系列)

    钱学森传(共和国科学拓荒者传记系列)

    叶永烈所著的《钱学森传》开篇提问钱学森是什么样的科学家?由问而起,作者娓娓道出钱学森早年的故事、留学的故事、归来的故事、“两弹一星”的故事、最后的故事,呈现在读者面前的是一位辉煌而传奇的科学大家——共和国科学事业的拓荒者,新中国爱国留学归国人员中最具代表性的国家建设者,新中国历史上伟大的人民科学家:“中国航天之父”、“中国导弹之父”、“火箭之王”、“中国自动化控制之父”。
  • 探者时骏(全两册)

    探者时骏(全两册)

    时骏,就读三年警官学校后忽然无故失踪。他的好友霍刚遍寻不到他的下落,耿耿于怀整整十年。十年后,已经成为私家侦探的时骏因为一起古怪的抢杀人案与霍刚重逢,此时,霍刚已是刑警大队队长。随着两人的相遇,怪异、复杂的案件接踵而来。待时骏察觉到不妙,黑暗已经渗透到十年前的秘密中……
  • 女神的进化之路

    女神的进化之路

    乔予浅因自己的小小缺陷与身材的问题,变成从小到大,没有一个男人追过她。在她接二连三的在爱情上受过打击之后,发誓只专注事业,要变成职场中的女王大人。想不到这个时候,有一个男人悄悄的闯入了她的生活。她能得到一个好的归宿吗?
  • Good Wives

    Good Wives

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 奢婚

    奢婚

    忠犬前夫追逗逼前妻的故事。前夫高富帅,略腹黑,小傲娇,特别有钱哟!
  • 古诗源

    古诗源

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • Taras Bulba and Other Tales

    Taras Bulba and Other Tales

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 天罡太玄经

    天罡太玄经

    神州傲土,万灵不穷,道从何起,魔从何生,天下第一门派无玄宫的弟子萧玉楼本一无所有,随着天意造化弄人让他拥有了一切,他感谢上苍对他的眷顾的同时,确为何万年不遇的雷劫确想要他的命,当初懂情为何物的他,爱上魔教圣女“紫童”,天下人的反对让他从此离开了无玄宫,所谓磨难为成,杵何以成针,魔教圣典“无字天书”上,闪出一首古诗,“神雷受阳出,万魔群惶恐,神将玉飞去,重楼似演生。这是上古魔尊重楼复活的预言。可为何欲他脱离不开。他是一心为道除魔的侠客,还是罪恶滔天的魔尊?