said. This made him angry, and, in order to know what he ought to do, he applied to Bishop Diedo. His eminence came to see me, and told me that I ought to be guided by my confessor. I answered that we had mutual duties to perform, and that the mission of a priest in the confessional was to listen to me, to impose a reasonable penance, and to give me absolution; that he had not even the right of offering me any advice if I did not ask for it. I added that the confessor being bound to avoid scandal, if he dared to refuse me the absolution, which, of course, he could do, I would all the same go to the altar with the other nuns. The bishop, seeing that he was at his wit's end, told the priest to abandon me to my conscience. But that was not satisfactory to me, and my lover obtained a brief from the Pope authorizing me to go to confession to any priest I like. All the sisters are jealous of the privilege, but I have availed myself of it only once, for the sake of establishing a precedent and of strengthening the right by the fact, for it is not worth the trouble.
I always confess to the same priest, and he has no difficulty in giving me absolution, for I only tell him what I like."
"And for the rest you absolve yourself?"
"I confess to God, who alone can know my thoughts and judge the degree of merit or of demerit to be attached to my actions."
Our conversation shewed me that my lovely friend was what is called a Free-thinker; but I was not astonished at it, because she felt a greater need of peace for her conscience than of gratification for her senses.
On the Sunday, after dinner, I took a two-oared gondola, and went round the island of Muran to reconnoitre the shore, and to discover the small door through which my mistress escaped from the convent.
I lost my trouble and my time, for I did not become acquainted with the shore till the octave of Christmas, and with the small door six months afterwards. I shall mention the circumstance in its proper place.
As soon as it was time, I repaired to the temple, and while I was waiting for the idol I amused myself in examining the books of a small library in the boudoir. They were not numerous, but they were well chosen and worthy of the place. I found there everything that has been written against religion, and all the works of the most voluptuous writers on pleasure; attractive books, the incendiary style of which compels the reader to seek the reality of the image they represent. Several folios, richly bound, contained nothing but erotic engravings. Their principal merit consisted much more in the beauty of the designs, in the finish of the work, than in the lubricity of the positions. I found amongst them the prints of the Portier des Chartreux, published in England; the engravings of Meursius, of Aloysia Sigea Toletana, and others, all very beautifully done. A great many small pictures covered the walls of the boudoir, and they were all masterpieces in the same style as the engravings.
I had spent an hour in examining all these works of art, the sight of which had excited me in the most irresistible manner, when I saw my beautiful mistress enter the room, dressed as a nun. Her appearance was not likely to act as a sedative, and therefore, without losing any time in compliments, I said to her, "You arrive most opportunely. All these erotic pictures have fired my imagination, and it is in your garb of a saint that you must administer the remedy that my love requires."
"Let me put on another dress, darling, it will not take more than five minutes."
"Five minutes will complete my happiness, and then you can attend to your metamorphosis."
"But let me take off these woollen robes, which I dislike."
"No; I want you to receive the homage of my love in the same dress which you had on when you gave birth to it."
She uttered in the humblest manner a 'fiat voluntas tua', accompanied by the most voluptuous smile, and sank on the sofa. For one instant we forgot all the world besides. After that delightful ecstacy I
assisted her to undress, and a simple gown of Indian muslin soon metamorphosed my lovely nun into a beautiful nymph.
After an excellent supper, we agreed not to meet again till the first day of the octave. She gave me the key of the gate on the shore, and told me that a blue ribbon attached to the window over the door would point it out by day, so as to prevent my making a mistake at night.
I made her very happy by telling her that I would come and reside in her casino until the return of her friend. During the ten days that I remained there, I saw her four times, and I convinced her that I
lived only for her.
During my stay in the casino I amused myself in reading, in writing to C---- C----, but my love for her had become a calm affection. The lines which interested me most in her letters were those in which she mentioned her friend. She often blamed me for not having cultivated the acquaintance of M---- M----, and my answer was that I had not done so for fear of being known. I always insisted upon the necessity of discretion.
I do not believe in the possibility of equal love being bestowed upon two persons at the same time, nor do I believe it possible to keep love to a high degree of intensity if you give it either too much food or none at all. That which maintained my passion for M--- M----
in a state of great vigour was that I could never possess her without running the risk of losing her.
"It is impossible," I said to her once, "that some time or other one of the nuns should not want to speak to you when you are absent?"
"No," she answered, "that cannot happen, because there is nothing more religiously respected in a convent than the right of a nun to deny herself, even to the abbess. A fire is the only circumstance I
have to fear, because in that case there would be general uproar and confusion, and it would not appear natural that a nun should remain quietly locked up in her cell in the midst of such danger; my escape would then be discovered. I have contrived to gain over the lay-
