till one summer afternoon the old man fell asleep in his chair to waken where old men are for ever young. And in a day or two there were two new graves side by side in the old churchyard. Even death could not divide this old father and his trusty child. And so when the time was come for them to depart, they went down together to the brink of the river. The last words of Mr. Despondency were, "Farewell night and welcome day." His daughter went through the river singing, but none could understand what it was she said.
Fore-fancy that, all you godly old men, with a daughter who has made a husband and children to herself of her old father.
7. As I hear Old Honest shouting "Grace reigns!" I always remember what a lady told me about a saying of her poor Irish scullery-girl.
The mistress and the servant were reading George Eliot's Life together in the kitchen, and when they came to her deathbed, on the pillow of which Thomas A'Kempis lay open, "Mem," said the girl, "I
used to read that old book in the convent; but it is a better book to live upon than to die upon." Now, that was exactly Old Honest's mind. He lived upon one book, and then he died upon another. He lived according to the commandments of God, but he died according to the comforts of the Gospel. Now, we read in his history how that the river at that time overflowed its banks in some places.
But Mr. Honest had in his lifetime spoken to one Good-conscience to meet him at the river, the which he also did, and lent him his hand, and so helped him over. All the same, the last words of Mr.
Honest still were, "Grace reigns!" And so he left the world.
Fore-fancy whether or no you are making, as one has said, "an assignation with terror" at that same river-side.
8. Standfast was the last of the pilgrims to go over the river.
Standfast was left longest on this side the river because his Master could best trust him here. His Master had to take away many of His other servants from the evil to come, but He could trust Standfast. You can safely trust a man who takes to his knees in every hour of temptation, as Standfast was wont to do. "This river," he said, "has been a terror to many. Yea, the thoughts of it have often frighted me also. The waters, indeed, are to the palate bitter, and to the stomach cold; yet the thoughts of what I
am going to, and of the conduct that awaits me on the other side, doth lie as a glowing coal at my heart. I see myself now at the end of my journey, and my toilsome days are all ended. I am going now to see that head that was crowned with thorns, and that face that was spit upon for me. His name has been to me as a civet-box, yea, sweeter than all perfumes. His word I did use to gather for my food, and for antidotes against my faintings. He has held me up, and I have kept myself from mine iniquities. Yea, my steps hath He strengthened in the way." Now, while he was thus in discourse his countenance changed, his strong man bowed down under him, and after he had said, "Take me, for I come to Thee," he ceased to be seen of them. Fore-fancy, if you have the face, an end like that for yourself.
This, then, is how Christian and Hopeful and Christiana and Old Honest and all the rest did in the swelling river. But the important point is, HOW WILL YOU DO? Have you ever fore-fancied how you will do? Have you ever, among all your many imaginings, imagined yourself on your death-bed? Have you ever thought you heard the doctor whisper, "To-night"? Have you ever lain low in your bed and listened to the death-rattle in your own throat? And have you still listened to the awful silence in the house after all was over? Have you ever shot in imagination the dreadful gulf that stands fixed between life and death, and between time and eternity?
Have you ever tried to get a glimpse beforehand of your own place where you will be an hour after your death, when they are putting the grave-clothes on your still warm body, and when they are measuring your corpse for your coffin? Where will you be by that time? Have you any idea? Can you fancy it? Did you ever try?
And if not, why not? "My lord," wrote Jeremy Taylor to the Earl of Carbery, when sending him the first copy of the Holy Dying,--"My lord, it is a great art to die well, and that art is to be learnt by men in health; for he that prepares not for death before his last sickness is like him that begins to study philosophy when he is going to dispute publicly in the faculty. The precepts of dying well must be part of the studies of them that live in health, because in other notices an imperfect study may be supplied by a frequent exercise and a renewed experience; but here, if we practise imperfectly once, we shall never recover the error, for we die but once; and therefore it is necessary that our skill be more exact since it cannot be mended by another trial." How wise, then, how far-seeing, how practical, and how urgent is the prophet's challenge and demand. "How wilt thou do in the swelling of Jordan?"
1. Well, then, let us be practical before we close, and let us descend to particulars. Let us take the prophet's question and run it through some parts and some practices of our daily life as already dying men. And, to begin with, I have such a great faith in good books, whether we are to live or die, that I am impelled to ask you all at this point, and under shelter of this plain-spoken prophet, What books have you laid in for your deathbed, and for the weeks and months and even years before your death bed? What do you look forward to be reading when Jordan is beginning to swell and roll for you and to leap up toward your doorstep? If you get good from good books--everybody does not--but supposing you are one of those who do, what books can you absolutely count upon, without fail, to put you in the best possible frame for the river, and for the convoy across, and for the ceremonies of joy on the other side?
What special Scriptures will you have read every day to you?
