"If the question now were, whether we should take up arms, rob and burn the houses of the citizens, and plunder churches, I am one of those who would think it worthy of further consideration, and should, perhaps, prefer poverty and safety to the dangerous pursuit of an uncertain good. But as we have already armed, and many offenses have been committed, it appears to me that we have to consider how to lay them aside, and secure ourselves from the consequences of what is already done. I certainly think, that if nothing else could teach us, necessity might. You see the whole city full of complaint and indignation against us; the citizens are closely united, and the signors are constantly with the magistrates. You may be sure they are contriving something against us; they are arranging some new plan to subdue us. We ought therefore to keep two things in view, and have two points to consider; the one is, to escape with impunity for what has been done during the last few days, and the other, to live in greater comfort and security for the time to come. We must, therefore, Ithink, in order to be pardoned for our faults, commit new ones;redoubling the mischief, and multiplying fires and robberies; and in doing this, endeavor to have as many companions as we can; for when many are in fault, few are punished; small crimes are chastised, but great and serious ones rewarded. When many suffer, few seek vengeance;for general evils are endured more patiently than private ones. To increase the number of misdeeds will, therefore, make forgiveness more easily attainable, and will open the way to secure what we require for our own liberty. And it appears evident that the gain is certain; for our opponents are disunited and rich; their disunion will give us the victory, and their riches, when they have become ours, will support us. Be not deceived about that antiquity of blood by which they exalt themselves above us; for all men having had one common origin, are all equally ancient, and nature has made us all after one fashion. Strip us naked, and we shall all be found alike. Dress us in their clothing, and they in ours, we shall appear noble, they ignoble--for poverty and riches make all the difference. It grieves me much to think that some of you are sorry inwardly for what is done, and resolve to abstain from anything more of the kind. Certainly, if it be so, you are not the men I took you for; because neither shame nor conscience ought to have any influence with you. Conquerors, by what means soever, are never considered aught but glorious. We have no business to think about conscience; for when, like us, men have to fear hunger, and imprisonment, or death, the fear of hell neither can nor ought to have any influence upon them. If you only notice human proceedings, you may observe that all who attain great power and riches, make use of either force or fraud; and what they have acquired either by deceit or violence, in order to conceal the disgraceful methods of attainment, they endeavor to sanctify with the false title of honest gains. Those who either from imprudence or want of sagacity avoid doing so, are always overwhelmed with servitude and poverty; for faithful servants are always servants, and honest men are always poor; nor do any ever escape from servitude but the bold and faithless, or from poverty, but the rapacious and fraudulent. God and nature have thrown all human fortunes into the midst of mankind; and they are thus attainable rather by rapine than by industry, by wicked actions rather than by good. Hence it is that men feed upon each other, and those who cannot defend themselves must be worried. Therefore we must use force when the opportunity offers; and fortune cannot present us one more favorable than the present, when the citizens are still disunited, the Signory doubtful, and the magistrates terrified; for we may easily conquer them before they can come to any settled arrangement. By this means we shall either obtain the entire government of the city, or so large a share of it, as to be forgiven past errors, and have sufficient authority to threaten the city with a renewal of them at some future time. I confess this course is bold and dangerous, but when necessity presses, audacity becomes prudence, and in great affairs the brave never think of dangers. The enterprises that are begun with hazard always have a reward at last; and no one ever escaped from embarrassment without some peril. Besides, it is easy to see from all their preparations of prisons, racks, and instruments of death, that there is more danger in inaction than in endeavoring to secure ourselves; for in the first case the evils are certain, in the latter doubtful. How often have I heard you complain of the avarice of your superiors and the injustice of your magistrates. Now then is the time, not only to liberate yourself from them, but to become so much superior, that they will have more causes of grief and fear from you, than you from them. The opportunity presented by circumstances passes away, and when gone, it will be vain to think it can be recalled. You see the preparations of our enemies; let us anticipate them; and those who are first in arms will certainly be victors, to the ruin of their enemies and their own exaltation; and thus honors will accrue to many of us and security to all." These arguments greatly inflamed minds already disposed to mischief, so that they determined to take up arms as soon as they had acquired a sufficient number of associates, and bound themselves by oath to mutual defense, in case any of them were subdued by the civil power.
同类推荐
热门推荐
怎样对孩子说话最有效
父母的话,是植入孩子心中的一粒种子,会深深影响孩子的一生。有效的亲子对话,对培养孩子健全的人格,促进孩子的学业进步大有帮助。本书以大量鲜活的实例,详尽介绍了父母在各种情况下与孩子说话的方法和技巧,是一本家庭常用、实用的教子必备书。一盏心灯
佛说这世间的痛苦,源自妄想执着,一切声色货利皆如空花水月。可世人惑道者众,悟道者少,苦苦贪求,得不到,放不下,斗诤坚固,万般烦恼。这形形色色的众生构成了这善少恶多的娑婆世界。小素仙在这尘世里沉浮,她有一双特殊的眼,当夜晚点上一盏幽灯,在她面前便又展现出一个光怪陆离的世界......