登陆注册
4707200000159

第159章

Fritz Muller's contributions to the problem of Mimicry were all made in S.E. Brazil, and numbers of them were communicated, with other observations on natural history, to Darwin, and by him sent to Professor R. Meldola who published many of the facts. Darwin's letters to Meldola (Poulton, "Charles Darwin and the theory of Natural Selection", London, 1896, pages 199-218.) contain abundant proofs of his interest in Muller's work upon Mimicry. One deeply interesting letter (Loc. cit. pages 201, 202.) dated Jan. 23, 1872, proves that Fritz Muller before he originated the theory of Common Warning Colours (Synaposematic Resemblance or Mullerian Mimicry), which will ever be associated with his name, had conceived the idea of the production of mimetic likeness by sexual selection.

Darwin's letter to Meldola shows that he was by no means inclined to dismiss the suggestion as worthless, although he considered it daring.

"You will also see in this letter a strange speculation, which I should not dare to publish, about the appreciation of certain colours being developed in those species which frequently behold other forms similarly ornamented.

I do not feel at all sure that this view is as incredible as it may at first appear. Similar ideas have passed through my mind when considering the dull colours of all the organisms which inhabit dull-coloured regions, such as Patagonia and the Galapagos Is." A little later, on April 5, he wrote to Professor August Weismann on the same subject: "It may be suspected that even the habit of viewing differently coloured surrounding objects would influence their taste, and Fritz Muller even goes so far as to believe that the sight of gaudy butterflies might influence the taste of distinct species." ("Life and Letters", III. page 157.)This remarkable suggestion affords interesting evidence that F. Muller was not satisfied with the sufficiency of Bates's theory. Nor is this surprising when we think of the numbers of abundant conspicuous butterflies which he saw exhibiting mimetic likenesses. The common instances in his locality, and indeed everywhere in tropical America, were anything but the hard-pressed struggling forms assumed by the theory of Bates. They belonged to the groups which were themselves mimicked by other butterflies.

Fritz Muller's suggestion also shows that he did not accept Bates's alternative explanation of a superficial likeness between models themselves, based on some unknown influence of local physico-chemical forces. At the same time Muller's own suggestion was subject to this apparently fatal objection, that the sexual selection he invoked would tend to produce resemblances in the males rather than the females, while it is well known that when the sexes differ the females are almost invariably more perfectly mimetic than the males and in a high proportion of cases are mimetic while the males are non-mimetic.

The difficulty was met several years later by Fritz Muller's well-known theory, published in 1879 ("Kosmos", May 1879, page 100.), and immediately translated by Meldola and brought before the Entomological Society.

("Proc. Ent. Soc. Lond." 1879, page xx.) Darwin's letter to Meldola dated June 6, 1879, shows "that the first introduction of this new and most suggestive hypothesis into this country was due to the direct influence of Darwin himself, who brought it before the notice of the one man who was likely to appreciate it at its true value and to find the means for its presentation to English naturalists." ("Charles Darwin and the Theory of Natural Selection", page 214.) Of the hypothesis itself Darwin wrote "F.

Muller's view of the mutual protection was quite new to me." (Ibid. page 213.) The hypothesis of Mullerian mimicry was at first strongly opposed.

Bates himself could never make up his mind to accept it. As the Fellows were walking out of the meeting at which Professor Meldola explained the hypothesis, an eminent entomologist, now deceased, was heard to say to Bates: "It's a case of save me from my friends!" The new ideas encountered and still encounter to a great extent the difficulty that the theory of Bates had so completely penetrated the literature of natural history. The present writer has observed that naturalists who have not thoroughly absorbed the older hypothesis are usually far more impressed by the newer one than are those whose allegiance has already been rendered.

The acceptance of Natural Selection itself was at first hindered by similar causes, as Darwin clearly recognised: "If you argue about the non-acceptance of Natural Selection, it seems to me a very striking fact that the Newtonian theory of gravitation, which seems to every one now so certain and plain, was rejected by a man so extraordinarily able as Leibnitz. The truth will not penetrate a preoccupied mind." (To Sir J.

Hooker, July 28, 1868, "More Letters", I. page 305. See also the letter to A.R. Wallace, April 30, 1868, in "More Letters" II. page 77, lines 6-8 from top.)There are many naturalists, especially students of insects, who appear to entertain an inveterate hostility to any theory of mimicry. Some of them are eager investigators in the fascinating field of geographical distribution, so essential for the study of Mimicry itself. The changes of pattern undergone by a species of Erebia as we follow it over different parts of the mountain ranges of Europe is indeed a most interesting inquiry, but not more so than the differences between e.g. the Acraea johnstoni of S.E. Rhodesia and of Kilimanjaro. A naturalist who is interested by the Erebia should be equally interested by the Acraea; and so he would be if the student of mimicry did not also record that the characteristics which distinguish the northern from the southern individuals of the African species correspond with the presence, in the north but not in the south, of certain entirely different butterflies.

同类推荐
  • 杂譬喻经卷

    杂譬喻经卷

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • Contributions to All The Year Round

    Contributions to All The Year Round

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 普贤金刚萨埵瑜伽念诵仪

    普贤金刚萨埵瑜伽念诵仪

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 无量寿观经义记

    无量寿观经义记

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 咏史诗·昆阳

    咏史诗·昆阳

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 还卿魂一缕

    还卿魂一缕

    千年因果一缕魂相牵,她是白头峰上的雪妖,他是人间的帝王,纠缠缱绻,不为相恋,只为成全,风情月意后,她说:“不要爱上我!”月色迷蒙时,他说:“命中注定,我要偿还欠你的债!”诛妖台、灭魂阵……最后,她凄然而笑:“原来,我们的一双眼,永远,都看不到全部的真相!”
  • 你是我的随遇而安

    你是我的随遇而安

    原本是好朋友的婚礼,却在那一夜我变成了未婚妈妈,嫁给了不爱的人,却在跟那个不爱的人纠缠不清的时候遇到了爱的人--情节虚构,请勿模仿
  • 等不到你的我

    等不到你的我

    杨夏说“希希,帮我照顾好他。”*宋浩宇说“崔希希,你的爱我承受不起。”*夏洋说“崔希希,你已经为爱成魔了。”*崔希希说“宋浩宇,你跟夏洋在一起是因为她的名字像杨夏吗。”*宋浩宇说“不是,我只爱过两个人。一个是杨夏,一个是夏洋。”*崔希希说“我以为杨夏死了,你就是我的了。”*宋浩宇说“我根本不会和你在一起,永远不可能。”*“是因为夏洋吗,她可以死啊!这样我们就可以在一起了。”*“崔希希,你疯了!”*“是呀,我疯了……”*只是太爱你了…我能怎么办啊…
  • 重生之九重梦:大爷别过来

    重生之九重梦:大爷别过来

    经历了两世,卢云儿依旧被乱刀砍死,而且砍她的还是同一个人。再重生,她又差点死在了那一个人的刀下。一个曾经被她偶然救过的道士告诉她:你与他有宿世之仇,化解的唯一办法是入梦,入梦化解他的戾气。卢云儿问:几场梦?高僧道:九场。这是要被砍九次的节奏吗?为了善终,卢云儿只能咬牙应了。
  • 蟒皮胡

    蟒皮胡

    抬起头,他看到了那个摇晃过来的身影。他正在菜圃里种大蒜,把一瓣瓣大蒜掰开,然后一个个塞进泥里。那身影晃到不远处,停了下来。他抬起头,一看,竟然是光荣。光荣脸色苍白地站着,圃外有一圈挡鸡用的塑料绳网,光荣的手搭在绳网上。秋天的土地潮湿,但又有泥土的芳香,路边还有一撮撮野花撑开着身子,绽放着。“大郎,给我挂个点滴吧。”光荣缓缓地说。“好好的,挂什么?”他又抓了个蒜瓣,深深地抵到泥里。手指尖触到泥,粘粘的。西边,云层很低,有蒙蒙日光,像要下雨了,但东方还亮着。他用土盖住蒜瓣,让蒜瓣沉入泥中。有风,吹在脸上,痒痒的。
  • 易经 尚书

    易经 尚书

    易经是中国传统思想文化中自然哲学与伦理实践的根源,对中国文化产生了巨大的影响。姬昌编著的《易经尚书》用现代白话对其进行了详尽而又明白的解说。《尚书》是古代的重要文献,西汉武帝时被列为儒家五经之一,是士子科举进身的必读之书。本书给供相关学者参考阅读。
  • 罪界崛起

    罪界崛起

    可怜的古风,从降临到这个世界上时,仿佛就已经注定了倒霉,被白狼以拳脚暴揍,被兔子以雷光在后面紧追,还有一个小萝莉在一旁拍掌大笑,强迫当他主人。这样的可悲生活何时结束?但结束之时,为何少年会有淡淡的哀愁与深深的回忆?我不要这天,挡不住我一棍之威,我也不要这诸天神佛烟消云散,我只要她,回来便好!一段神秘的众神传承落在了他的身上,一根盘云神铁让他横扫大陆众强,一篇神秘的化龙诀,九变腾飞。出血地,入战阁,横扫八方敌。进四方,化青龙,征战无悔。且看古风如何纵横大陆,睥睨四方。妖兽?什么,你是太古妖族,可否好吃?一棍子打死,起火生炉冒紫烟。抢走公主当侍女,抢走神子当书童,镇山神...
  • 天枢院都司须知令

    天枢院都司须知令

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 巫行天下之重现辉煌

    巫行天下之重现辉煌

    巫,诞生于华夏洪荒却湮灭于历史的长河,曾经的辉煌现已不在,人们只记得仙佛的玉皇大帝、观音如来,那里还记得刑天、后羿、祝融、夸父曾经横行天下。笔者感慨之余用虚幻的文字带各位重现‘巫’的辉煌,让我们一同见证大巫们拥有的奇功异法,一同见证大巫们将‘巫’传承于天下。
  • 在中西文论与文化之间(中国艺术研究院学术文库)

    在中西文论与文化之间(中国艺术研究院学术文库)

    《中国艺术研究院学术文库:在中西文论与文化之间》对中国现当代文艺、美学等进行阐发,从特定角度研究了西方现代文艺、文论对自然的表现、现代主义文艺、文艺阐释学等现代文艺中的重要问题的处理。研究了一些重要的文艺讨论和重要的学术事件,研究了詹姆逊的意识形态理论、全球化理论、时空理论、“文化研究”。从宏观和微观两个角度出发,深度解读西方现代美学及其对中国现当代美学的借鉴意义。