登陆注册
4714700000020

第20章

I have not read the story of his hermitage beside Walden Pond since the year 1858, but I have a fancy that if I should take it up now, I should think it a wiser and truer conception of the world than I thought it then. It is no solution of the problem; men are not going to answer the riddle of the painful earth by building themselves shanties and living upon beans and watching ant-fights; but I do not believe Tolstoy himself has more clearly shown the hollowness, the hopelessness, the unworthiness of the life of the world than Thoreau did in that book. If it were newly written it could not fail of a far vaster acceptance than it had then, when to those who thought and felt seriously it seemed that if slavery could only be controlled, all things else would come right of themselves with us. Slavery has not only been controlled, but it has been destroyed, and yet things have not begun to come right with us; but it was in the order of Providence that chattel slavery should cease before industrial slavery, and the infinitely crueler and stupider vanity and luxury bred of it, should be attacked. If there was then any prevision of the struggle now at hand, the seers averted their eyes, and strove only to cope with the less evil. Thoreau himself, who had so clear a vision of the falsity and folly of society as we still have it, threw himself into the tide that was already, in Kansas and Virginia, reddened with war; he aided and abetted the John Brown raid, I do not recall how much or in what sort; and he had suffered in prison for his opinions and actions. It was this inevitable heroism of his that, more than his literature even, made me wish to see him and revere him; and I do not believe that I should have found the veneration difficult, when at last I met him in his insufficient person, if he had otherwise been present to my glowing expectation. He came into the room a quaint, stump figure of a man, whose effect of long trunk and short limbs was heightened by his fashionless trousers being let down too low. He had a noble face, with tossed hair, a distraught eye, and a fine aquilinity of profile, which made me think at once of Don Quixote and of Cervantes; but his nose failed to add that foot to his stature which Lamb says a nose of that shape will always give a man. He tried to place me geographically after he had given me a chair not quite so far off as Ohio, though still across the whole room, for he sat against one wall, and I against the other;but apparently he failed to pull himself out of his revery by the effort, for he remained in a dreamy muse, which all my attempts to say something fit about John Brown and Walden Pond seemed only to deepen upon him.

I have not the least doubt that I was needless and valueless about both, and that what I said could not well have prompted an important response;but I did my poor best, and I was terribly disappointed in the result.

The truth is that in those days I was a helplessly concrete young person, and all forms of the abstract, the air-drawn, afflicted me like physical discomforts. I do not remember that Thoreau spoke of his books or of himself at all, and when he began to speak of John Brown, it was not the warm, palpable, loving, fearful old man of my conception, but a sort of John Brown type, a John Brown ideal, a John Brown principle, which we were somehow (with long pauses between the vague, orphic phrases) to cherish, and to nourish ourselves upon.

It was not merely a defeat of my hopes, it was a rout, and I felt myself so scattered over the field of thought that I could hardly bring my forces together for retreat. I must have made some effort, vain and foolish enough, to rematerialize my old demigod, but when I came away it was with the feeling that there was very little more left of John Brown than there was of me. His body was not mouldering in the grave, neither was his soul marching on; his ideal, his type, his principle alone existed, and I did not know what to do with it. I am not blaming Thoreau; his words were addressed to a far other understanding than mine, and it was my misfortune if I could not profit by them. I think, or Iventure to hope, that I could profit better by them now; but in this record I am trying honestly to report their effect with the sort of youth I was then.

XVII.

Such as I was, I rather wonder that I had the courage, after this experiment of Thoreau, to present the card Hawthorne had given me to Emerson. I must have gone to him at once, however, for I cannot make out any interval of time between my visit to the disciple and my visit to the master. I think it was Emerson himself who opened his door to me, for Ihave a vision of the fine old man standing tall on his threshold, with the card in his hand, and looking from it to me with a vague serenity, while I waited a moment on the door-step below him. He must then have been about sixty, but I remember nothing of age in his aspect, though Ihave called him an old man. His hair, I am sure, was still entirely dark, and his face had a kind of marble youthfulness, chiselled to a delicate intelligence by the highest and noblest thinking that any man has done. There was a strange charm in Emerson's eyes, which I felt then and always, something like that I saw in Lincoln's, but shyer, but sweeter and less sad. His smile was the very sweetest I have ever beheld, and the contour of the mask and the line of the profile were in keeping with this incomparable sweetness of the mouth, at once grave and quaint, though quaint is not quite the word for it either, but subtly, not unkindly arch, which again is not the word.

同类推荐
  • 佛说人本欲生经

    佛说人本欲生经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 明伦汇编人事典洒扫部

    明伦汇编人事典洒扫部

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 肿胀门

    肿胀门

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 华严经谈玄抉择

    华严经谈玄抉择

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 众经目录

    众经目录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 古代民俗神话传说

    古代民俗神话传说

    盘古开天地、女娲造人 、大禹治水 、精卫填海 ……这一个个流传广泛的古代神话传说,无一不展现着我国古代劳动人民对自然的认知 和无穷的幻想,体现着人们对美好生活的向往和追求。有助于我们了解中国古典文化 。
  • 太极图说述解

    太极图说述解

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 戏梦人生

    戏梦人生

    一位台上是男人的女人,一位台上是女人的男人;悲欢离合,半生沉浮,京剧名伶的戏梦人生。
  • 老残游记续集

    老残游记续集

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 我的WiFi,我的坟

    我的WiFi,我的坟

    我叫高进,因为大一打赌输了,半夜去了学校的乱葬岗,连接上了一个名为“我的WiFi我的坟”的神秘WiFi,导致我接下来被无数的冤鬼缠身。
  • 大题小作

    大题小作

    内容正如书名《大题小作》所表达的意义,这是一本题目较为广大,言说较少的随笔集。正是作者主动采用了这种趋重就轻的,说大而言小的笔法,更显笔者论述之精辟。作者从文革到文学的跳跃式思维和不拘一格的阐述与表达,让我们看到一代大家的真实,同样也看到在世风日下的现在,同样是有人在思考,且是作着切肤而深刻的冷眼旁观式的理性思考。
  • 青少年国学课

    青少年国学课

    1900年2月10日,梁启超写下了激扬一代中国人的巨作《少年中国说》,“少年强则国强,少年富则国富。”而今天梁启超曾寄望的少年具有的希望、进取、日新、破格、盛气、豪壮、造世界等气质,都在这一代身上依稀看见。可是,代价是他们身上的中国传统日趋稀薄,他们身上的特质与个体不复存在。到哪里才能找回我们丢失的传统?最好的途径和方法就是从老祖宗的国学典籍中寻找我们的根,重拾我们心灵的真善美。
  • 明镜公案

    明镜公案

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 绝地求生之夕阳战神

    绝地求生之夕阳战神

    墙头诗:身背黑锅与捷克手握菠萝匍匐行火力全开震山河夕阳落幕攻后庭……落魄大学僧宁天毕业后在这个竞争力强大的都市找到了第一份工作:扫厕所!却因为听到前女友不堪的消息开始了暴走。一觉醒了,我被包养了?我成了包身奴?却由此人生改写!算命瞎子说:汝命犯桃花,近忌出行与大举动,熬过此关,一飞冲天!城市赛,宁天握了握拳头:“死瞎子忽悠我!叫我不出行,劳资偏去!还要轰动一把!”……
  • 旷世迷途

    旷世迷途

    突如其来的灾变造成的空旷,正义与邪恶突显,温暖与寒冷并存,在人类寥寥无几的末世,你在那里能做些什么?是一条求生之路?还是一场心路的旅程?