登陆注册
4715200000129

第129章

1. "In the summer of 1852 I started on horseback from Albany, King George's Sound, to visit at Cape Riche, accompanied by a native on foot. We traveled about forty miles the first day, then camped by a water-hole for the night. After cooking and eating our supper, Iobserved the native, who had said nothing to me on the subject, collect the hot embers of the fire together, and deliberately place his right foot in the glowing mass for a moment, then suddenly withdraw it, stamping on the ground and uttering a long-drawn guttural sound of mingled pain and satisfaction. This operation he repeated several times. On my inquiring the meaning of his strange conduct, he only said, 'Me carpenter-make 'em' ('I am mending my foot'), and then showed me his charred great toe, the nail of which had been torn off by a tea-tree stump, in which it had been caught during the journey, and the pain of which he had borne with stoical composure until the evening, when he had an opportunity of cauterizing the wound in the primitive manner above described."And he proceeded on the journey the next day, "as if nothing had happened"--and walked thirty miles. It was a strange idea, to keep a surgeon and then do his own surgery.

2. "A native about twenty-five years of age once applied to me, as a doctor, to extract the wooden barb of a spear, which, during a fight in the bush some four months previously, had entered his chest, just missing the heart, and penetrated the viscera to a considerable depth. The spear had been cut off, leaving the barb behind, which continued to force its way by muscular action gradually toward the back; and when I examined him I could feel a hard substance between the ribs below the left blade-bone. I made a deep incision, and with a pair of forceps extracted the barb, which was made, as usual, of hard wood about four inches long and from half an inch to an inch thick. It was very smooth, and partly digested, so to speak, by the maceration to which it had been exposed during its four months' journey through the body. The wound made by the spear had long since healed, leaving only a small cicatrix; and after the operation, which the native bore without flinching, he appeared to suffer no pain. Indeed, judging from his good state of health, the presence of the foreign matter did not materially annoy him. He was perfectly well in a few days."But No. 3 is my favorite. Whenever I read it I seem to enjoy all that the patient enjoyed--whatever it was:

3. "Once at King George's Sound a native presented himself to me with one leg only, and requested me to supply him with a wooden leg.

He had traveled in this maimed state about ninety-six miles, for this purpose. I examined the limb, which had been severed just below the knee, and found that it had been charred by fire, while about two inches of the partially calcined bone protruded through the flesh. I at once removed this with the saw; and having made as presentable a stump of it as I could, covered the amputated end of the bone with a surrounding of muscle, and kept the patient a few days under my care to allow the wound to heal. On inquiring, the native told me that in a fight with other black-fellows a spear had struck his leg and penetrated the bone below the knee. Finding it was serious, he had recourse to the following crude and barbarous operation, which it appears is not uncommon among these people in their native state. He made a fire, and dug a hole in the earth only sufficiently large to admit his leg, and deep enough to allow the wounded part to be on a level with the surface of the ground.

He then surrounded the limb with the live coals or charcoal, which was replenished until the leg was literally burnt off. The cauterization thus applied completely checked the hemorrhage, and he was able in a day or two to hobble down to the Sound, with the aid of a long stout stick, although he was more than a week on the road."But he was a fastidious native. He soon discarded the wooden leg made for him by the doctor, because "it had no feeling in it." It must have had as much as the one he burnt off, I should think.

So much for the Aboriginals. It is difficult for me to let them alone.

They are marvelously interesting creatures. For a quarter of a century, now, the several colonial governments have housed their remnants in comfortable stations, and fed them well and taken good care of them in every way. If I had found this out while I was in Australia I could have seen some of those people--but I didn't. I would walk thirty miles to see a stuffed one.

Australia has a slang of its own. This is a matter of course. The vast cattle and sheep industries, the strange aspects of the country, and the strange native animals, brute and human, are matters which would naturally breed a local slang. I have notes of this slang somewhere, but at the moment I can call to mind only a few of the words and phrases.

They are expressive ones. The wide, sterile, unpeopled deserts have created eloquent phrases like "No Man's Land " and the "Never-never Country." Also this felicitous form: "She lives in the Never-never Country"--that is, she is an old maid. And this one is not without merit: "heifer-paddock"--young ladies' seminary. "Bail up" and "stick up" equivalent of our highwayman-term to "hold up" a stage-coach or a train. "New-chum" is the equivalent of our "tenderfoot"--new arrival.

And then there is the immortal "My word! "We must import it. "M-y word!

"In cold print it is the equivalent of our "Ger-rreat Caesar!" but spoken with the proper Australian unction and fervency, it is worth six of it for grace and charm and expressiveness. Our form is rude and explosive;it is not suited to the drawing-room or the heifer-paddock; but "M-y word!" is, and is music to the ear, too, when the utterer knows how to say it. I saw it in print several times on the Pacific Ocean, but it struck me coldly, it aroused no sympathy. That was because it was the dead corpse of the thing, the 'soul was not there--the tones were lacking--the informing spirit--the deep feeling--the eloquence. But the first time I heard an Australian say it, it was positively thrilling.

同类推荐
  • 天台宗未决

    天台宗未决

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 下第有感

    下第有感

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 优婆夷净行法门经

    优婆夷净行法门经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 能断金刚般若波罗蜜多经论颂

    能断金刚般若波罗蜜多经论颂

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 幼学琼林

    幼学琼林

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 行走在民国(壹)

    行走在民国(壹)

    历史不应该是冰冷的,而应宛若一副展开的画卷,犹如《清明上河图》。本书充分展现出了小人物的生活与生存,带着我们深入到民国,去体会历史人物的一笑一颦、一饮一啄。历史每一次转折总会对生活造成冲击,即便是小小酒桌上,都能折射时代变迁。社会名流优雅闲适的同时,草根底层怎样在苦苦挣扎,百乐门一掷千金如何摆谱,黄包车夫为了抢生意彼此打架,帮会收取保护费有哪些潜规则……还原最真实的民国社会风貌。
  • 腹黑相爷的嚣张嫡妃

    腹黑相爷的嚣张嫡妃

    穿越?权相之子?女扮男装?江黎表示:淡定!然后……顺应天命,混吃等死!老爹位高权重,把持朝政?拼爹第一条啊,坚决拥护之!左相美色难当,刚正不阿?行!十八般训诫,掰弯了伸直了,任由折腾!小皇帝城府深,手段狠?但……此等正太,萌之当道,岂能放过!片段一:闷骚还是傲娇?“彦司明,东西掉了。”上好的化瘀膏捏在手心,她笑得欢愉。“家中搁置太多,无处可放。”“所以?眼巴巴的赶着大中午从城外跑回来,准备扔我这儿?你确定不是担心我,想我,非要来看我?”她再笑。“……不是。”“青天白日,说谎遭雷劈的。”“……是。”片段二:腹黑还是呆萌?她一时口误,“皇腾少谦,呐,叫声姐来听听?”他一脸无辜,“可是你是男的。”“那就喊哥!”“……哥哥。”“乖——”PS:此文一对一,宠文有爱,内容大爱!亲们,不要错过,放进书架,一起Happy~~~
  • 身心之毒

    身心之毒

    这是一部随笔集,分为暗自成长、狮子的心、无限之路、演讲与对话四个部分,基本可以视为作者从童年到成人之后的心路历程。作者童年时是一个顽皮、聪慧的乡野少年。在红色年代的大环境下,崇尚军队和武力,喜欢在山野间自在地玩耍。儿时的记忆影响着作者一生的行为模式,大学时期的自我、拘谨,成年之后对人性的基本信任,对时代、历史的深刻认识,都表现出作者细腻、理性不失赤子之心的性格。
  • 绝爱王妃

    绝爱王妃

    她是初家三小姐,却只是一个挂着虚名不受宠爱的千金小姐。出生时,因为国师的一句话,她的亲生爹爹要杀了她,却在动手的那刻,因为一个笑容而挽回了自己的生命,也注定了她的人生。她渴望的是浪迹山水,却因一旨圣意,成了王妃,只因她是一个不祥的人。可师父说过“路是要靠你自己走的,不要在乎别人究竟怎么说你,妖女也罢,邪女也罢,一切皆由你的心而起!”……
  • 北京往事

    北京往事

    本书作者用北京人特有的方位感,以时间为横轴,从远古的青铜时代到近现代的革命运动;以空间为纵轴,从中心的紫禁城到郊区的明十三陵,层层铺开,娓娓道来。
  • Poetics

    Poetics

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 新蜀山剑侠传

    新蜀山剑侠传

    传说之中紫郢和青索两柄上古神剑,乃是青龙与朱雀的化身,双剑合璧更是天下无敌。被世人嘲笑为与仙无缘的天生废材,万魔之王的李英琼偶得紫郢神剑,从此一飞冲天。在金顶论剑中,一鸣惊人,并列峨眉三英二云之一,而后遭受命运捉弄,为救魔教公主,成为天下公敌。何为正,何为邪,一念为善,一念为恶。
  • 痧疹辑要

    痧疹辑要

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 总裁溺爱:甜心娇妻

    总裁溺爱:甜心娇妻

    她,出门书香门第,梦想成为一名出色的珠宝设计师,摒弃优越的教师生涯,踏上寻梦之路。他,全球知名珠宝设计公司的总裁,处在云端之上的人物。他霸道而冷酷她温柔而倔强他是征服她还是她镇住他?--情节虚构,请勿模仿
  • 花旦小子

    花旦小子

    生来胆小的鸣鹤居住在林家老巷一处古老的宅院,老宅看上去很神秘没有门牌号没有姓氏,看不出主人的任何信息,有两只丑陋无比的蝙蝠怪一直窥视着鸣鹤家人的举动,其中一只蝙蝠怪不顾同伴的劝告竟然喜欢上了宅院里的小男孩儿鸣鹤,而鸣鹤一家人却全然不知两只蝙蝠怪的存在。