登陆注册
4715200000224

第224章

There are 869 different forms of lying, but only one of them has been squarely forbidden. Thou shalt not bear false witness against thy neighbor.

--Pudd'nhead Wilson's New Calendar.

FROM DIARY:

February 14. We left at 4:30 P.M. Until dark we moved through rich vegetation, then changed to a boat and crossed the Ganges.

February 15. Up with the sun. A brilliant morning, and frosty. Adouble suit of flannels is found necessary. The plain is perfectly level, and seems to stretch away and away and away, dimming and softening, to the uttermost bounds of nowhere. What a soaring, strenuous, gushing fountain spray of delicate greenery a bunch of bamboo is! As far as the eye can reach, these grand vegetable geysers grace the view, their spoutings refined to steam by distance. And there are fields of bananas, with the sunshine glancing from the varnished surface of their drooping vast leaves. And there are frequent groves of palm; and an effective accent is given to the landscape by isolated individuals of this picturesque family, towering, clean-stemmed, their plumes broken and hanging ragged, Nature's imitation of an umbrella that has been out to see what a cyclone is like and is trying not to look disappointed. And everywhere through the soft morning vistas we glimpse the villages, the countless villages, the myriad villages, thatched, built of clean new matting, snuggling among grouped palms and sheaves of bamboo; villages, villages, no end of villages, not three hundred yards apart, and dozens and dozens of them in sight all the time; a mighty City, hundreds of miles long, hundreds of miles broad, made all of villages, the biggest city in the earth, and as populous as a European kingdom. I have seen no such city as this before. And there is a continuously repeated and replenished multitude of naked men in view on both sides and ahead. We fly through it mile after mile, but still it is always there, on both sides and ahead--brown-bodied, naked men and boys, plowing in the fields.

But not woman. In these two hours I have not seen a woman or a girl working in the fields.

From Greenland's icy mountains, From India's coral strand, Where Afric's sunny fountains Roll down their golden sand.

From many an ancient river, From many a palmy plain, They call us to deliver Their land from error's chain."Those are beautiful verses, and they have remained in my memory all my life. But if the closing lines are true, let us hope that when we come to answer the call and deliver the land from its errors, we shall secrete from it some of our high-civilization ways, and at the same time borrow some of its pagan ways to enrich our high system with. We have a right to do this. If we lift those people up, we have a right to lift ourselves up nine or ten grades or so, at their expense. A few years ago I spent several weeks at Tolz, in Bavaria. It is a Roman Catholic region, and not even Benares is more deeply or pervasively or intelligently devout. In my diary of those days I find this:

"We took a long drive yesterday around about the lovely country roads. But it was a drive whose pleasure was damaged in a couple of ways: by the dreadful shrines and by the shameful spectacle of gray and venerable old grandmothers toiling in the fields. The shrines were frequent along the roads--figures of the Saviour nailed to the cross and streaming with blood from the wounds of the nails and the thorns.

"When missionaries go from here do they find fault with the pagan idols? I saw many women seventy and even eighty years old mowing and binding in the fields, and pitchforking the loads into the wagons."I was in Austria later, and in Munich. In Munich I saw gray old women pushing trucks up hill and down, long distances, trucks laden with barrels of beer, incredible loads. In my Austrian diary I find this:

"In the fields I often see a woman and a cow harnessed to the plow, and a man driving.

"In the public street of Marienbad to-day, I saw an old, bent, gray-headed woman, in harness with a dog, drawing a laden sled over bare dirt roads and bare pavements; and at his ease walked the driver, smoking his pipe, a hale fellow not thirty years old."Five or six years ago I bought an open boat, made a kind of a canvas wagon-roof over the stern of it to shelter me from sun and rain; hired a courier and a boatman, and made a twelve-day floating voyage down the Rhone from Lake Bourget to Marseilles. In my diary of that trip I find this entry. I was far down the Rhone then:

"Passing St. Etienne, 2:15 P.M. On a distant ridge inland, a tall openwork structure commandingly situated, with a statue of the Virgin standing on it. A devout country. All down this river, wherever there is a crag there is a statue of the Virgin on it. Ibelieve I have seen a hundred of them. And yet, in many respects, the peasantry seem to be mere pagans, and destitute of any considerable degree of civilization.

" . . . . We reached a not very promising looking village about 4 o'clock, and I concluded to tie up for the day; munching fruit and fogging the hood with pipe-smoke had grown monotonous; I could not have the hood furled, because the floods of rain fell unceasingly.

The tavern was on the river bank, as is the custom. It was dull there, and melancholy--nothing to do but look out of the window into the drenching rain, and shiver; one could do that, for it was bleak and cold and windy, and country France furnishes no fire. Winter overcoats did not help me much; they had to be supplemented with rugs. The raindrops were so large and struck the river with such force that they knocked up the water like pebble-splashes.

"With the exception of a very occasional woodenshod peasant, nobody was abroad in this bitter weather--I mean nobody of our sex. But all weathers are alike to the women in these continental countries.

同类推荐
  • Of the Jealousy of Trade

    Of the Jealousy of Trade

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 玄坛刊误论

    玄坛刊误论

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 寓圃雜記

    寓圃雜記

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 六十六

    六十六

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 晋春秋

    晋春秋

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 凤动九天:废材杀手妃

    凤动九天:废材杀手妃

    她是杀手帝国的夜之女王,狡猾似狐,冷如冰霜,一场爆炸穿越成凤家小姐,废材、丑女、懦弱无能……当清冷的凤眼睁开,腹黑冷傲杀手妃剑指天下。绝世风华一笑动九天,纵横世间、惊才绝艳。他是绝色无双的太子殿下,冷情如他,却爱她如骨……她与他,一生一世一双人。
  • 武星耀侠影

    武星耀侠影

    武者并未灭绝,侠义也未消失,只是去了异界。在那个江湖犹存的世界,男猪脚练就神功,一统武林,赢得万众敬仰,美女爱慕,财富无数。寒山石径侠期待小伙伴们随着书中的主人公,游戏江湖,共同书写不一样的武侠传奇。欢迎加入本书群,向作者提意见,谈感想,说要求:344577038
  • 吞噬之王之强者归来

    吞噬之王之强者归来

    莫风性格软弱,被爱人抛弃,情敌凌辱,惨死后,异世界强者血屠林群重生,附身。装比打脸,利用镜像矿石,将欺辱莫风的莫飞和家族族长搞垮。
  • 太子妃升职记(下)

    太子妃升职记(下)

    【全网独家】雷萌神剧原著小说。为了弥补工作失误,司命星君将现代男人陈然的灵魂偷偷从地府带出,附身到“落水身亡”的南夏太子妃张芃芃身上。这天上掉下来的是馅饼还是陷阱?丈夫不喜,婆婆不爱,男人心女人身的张芃芃如何才能从“太子妃”一路顺利地升职为“太后”?这是一个“女人”在后宫的奋斗史……同时,也是一个“男人”在后宫的苦难史……痴情太子兜售真心假一赔命,好色太子妃性别错位笑料迭出……
  • 刁蛮王妃

    刁蛮王妃

    一个聪明俏丽女警的穿越,一个历史上未曾记载的金龙国。他是将军,亦是她的丈夫,却心有所属。他是皇帝,有佳丽三千,却想带她私奔。他是王爷,野心勃勃,却又对她情有独钟。江山,美人,孰轻?孰重?……一场争夺皇位的战争,一场巨大的灭国阴谋。她卷入其中,勇敢乐观如她,该将如何化解这场危机?她的情究竟归于何处?花生《大胆丫鬟》已经开始更新,一直支持花花的亲们可以去看看哦!*********************************1群:38770994(假小子)2群:44805188(刁蛮群)3群:38349475(丫鬟群)新开群
  • 众神初临

    众神初临

    当世界发生改变,人类逐渐失去对世界的主导,丧尸、怪兽、精灵在这世界上一一出现,人类也被赋予对抗的能力,世界分化逐渐的清晰。也许这是创世主的游戏,随着时间的推移,一个个人类或者生物以神的姿态俯视万物,战争也随之众神的出现而化为句号。但穆天知道,众神的出现,只是代表着另一场大战的开始,而他,一直在为下一场大战准备着。
  • 左手《国富论》,右手《道德情操论》

    左手《国富论》,右手《道德情操论》

    《左手<国富论>右手<道德情操论>》讲述了:《国富论》,在这部写作历时六年、修改三年的巨著中,亚当·斯密批判地吸收了当时的重要经济学理论,对整个国民经济的运动过程做了系统的描述,被誉为“第一部系统的伟大的经济学著作”,它的出版标志着古典自由主义经济学的正式诞生。《道德情操论》,它不仅从伦理道德的角度,而且从哲学、法学、心理学和经济学的角度,对有关资本主义社会生产关系的各个领域作了探讨。可以毫不夸张地说,倘若对亚当·斯密的《道德情操论》不了解,则不可能理解市场经济社会的形成和西方近代文明的进程。
  • 心理猎人

    心理猎人

    不正经的心理医生、心思诡谲的海归催眠师、百变的校花系统排列大师,他们在三年后彼此都达到了各自领域的巅峰。而一桩有预谋的案件,让仅有三名成员的心理猎人小组隐秘重启,潜藏已久的他们能否顺利追凶?
  • 美人执琪

    美人执琪

    她是出身于二十一世纪武术世家的国民影后,一朝车祸,香消玉殒,当她再次睁眼竟然成为了南朝夏王府的嫡女夏天音从出生开始就被皇帝赐婚给太子,不想嫁怎么办?顶着太子妃的头衔装纨绔外加扮猪吃老虎。正当她玩的不亦乐乎的时候,偏偏有人来搅她的局,偏偏此人是华盖满天下的云世子,外表温润如玉,温文尔雅,内心实则是腹黑冷酷,睚眦必报,惹不起我还躲不起了?
  • 商界现形记

    商界现形记

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。