All congregations of men in France - Saint-Lazare， Mission， Christian Doctrine， Saint-Sulpice - dissolved and suppressed. Three bishops of the council seized in bed at daylight， put into a cell and kept in close confinement， forced to resign and to promise in writing not to carry on correspondence with their dioceses； arrest of their adherents in their dioceses； the Ghent seminarists turned into soldiers， and， with knapsack on their backs， leaving for the army； professors at Ghent， the canons of Tournay， and other Belgian priests shut up in the citadels of Bouillon， Ham and Pierre-Chatel.[111] Near the end， the council suddenly dissolved because scruples arise， because it does not yield at once to the pressure brought to bear on it， because its mass constitutes its firmness， because men standing close together， side by side， stand all the longer. "Our wine in the cask is not good，" said Cardinal Maury； "you will find that it will be better in bottles."Accordingly， to make it ready for bottling， it must be filtered and clarified， so as to get rid of the bad elements which disturb it and cause fermentation. Many Opponents are in prison， many have retired from their dioceses， while the rest are brought to Paris and cunningly worked upon， each member in turn， apart and confined， téte-à-téte with the Minister of Worship， until all， one by one， are brought to sign the formula of adhesion. On the strength of this， the council， purged and prepared， is summoned afresh to give its vote sitting or standing， in one unique session； through a remnant of virtue it inserts a suspensive clause in the decree， apparently a reservation，[112] but the decree is passed as ordered. Like the foreign regiment in an army corps which， enlisted， forced into line， and goaded on with a sharp sword， serves， in spite of itself， against its legitimate prince， unwilling to march forward to the attack， meaning at the last moment to fire in the air， so does it finally march and fire its volley notwithstanding.
Napoleon， on the other hand， treats the Pope in the same fashion， and with like skill and brutality. As with the Russian campaign， he has prepared himself for it long beforehand. At the outset there is an alliance， and he concedes great advantages to the Pope as to the Czar， which will remain to them after his fall； but these concessions are made only with a mental reservation， with the instinctive feeling and predetermination to profit by the alliance， even to making an independent sovereign whom he recognizes as his equal， his subordinate and a tool； hence， quarrels and war. This time also， in the expedition against the Pope， his strategy is admirable， - the entire ecclesiastical territory studied beforehand， the objective point selected，[113] all disposable forces employed and directed by fixed marches to where the victory is to be decisive， the conquest extended and the seat of the final dominion established； the successive and simultaneous use of every kind of means - cunning， violence， seduction and terror. Calculation of the weariness， anxiety and despair of the adversary； at first menaces and constant disputes， and then flashes of lightning and multiplied claps of thunder， every species of brutality that force can command； the States of the Church invaded in times of peace， Rome surprised and occupied by soldiers， the Pope besieged in the Quirinal， in a year the Quirinal taken by a nocturnal assault， the Pope seized and carried off by post to Savona and there confined as a prisoner of state almost in cellular seclusion，[114] subject to the entreaties and manoeuvres of an adroit prefect who works upon him， of the physician who is a paid spy， of the servile bishops who are sent thither， alone with his con-science， contending with inquisitors relieving each other， subject to moral tortures as subtile and as keen as old-time physical tortures， to tortures so steady and persistent that he sinks， loses his head， "no longer sleeps and scarcely speaks，"falling into a senile condition and even more than senile condition， "a state of mental alienation."[115] Then， on issuing from this， the poor old man is again beset； finally， after waiting patiently for three years， he is once more brusquely conducted at night， secretly and incognito， over the entire road， with no repose or pity though ill， except stopping once in a snow-storm at the hospice on Mount Cenis， where he comes near dying； put back after twenty-four hours in his carriage， bent double by suffering and in constant pain； jolting over the pavement of the grand highway until almost dead and landed at Fontainebleau， where Napoleon wishes to have him ready at hand to work upon. "Indeed，" he himself says， "he is a lamb， an excellent， worthy man whom I esteem and am very fond of."[116]
An improvised tête-a-tête may probably prove effective with this gentle， candid and tender spirit. Pius VII.， who had never known ill-will， might be won by kindly treatment， by an air of filial respect， by caresses； he may feel the personal ascendency of Napoleon， the prestige of his presence and conversation， the invasion of his genius.
Inexhaustible in arguments， matchless in the adaptation of ideas to circumstances， the most amiable and most imperious of interlocutors， stentorian and mild， tragic and comic by turns， the most eloquent of sophists and the most irresistible of fascinators， as soon as he meets a man face to face， he wins him， conquers him， and obtains the mastery.[117] In effect， after seeing the Pope for six days， Napoleon obtains by persuasion what he could not obtain afar by constraint.
Pius VII. signs the new Concordat in good faith， himself unaware that， on regaining his freedom and surrounded by his cardinals， who inform him on the political situation， he will emerge from his bewilderment， be attacked by his conscience， and， through his office， publicly accuse himself， humbly repent， and in two months withdraw his signature.
