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第388章

The public conscience, formed by the factions and by that band of political corsairs who would be the disgrace of a barbarous nation, have considered attacks against property and towns simply as national justice, while, more than once, the news of the murder of an innocent person, or of a sentence which threatened him with death, has been welcomed with shouts of joy Two systems of natural right, two orders of justice, two standards of morality were accordingly established; by one of these it was allowable to do against one's fellow-creature, a reputed aristocrat, that which would be criminal if he were a patriot. . . . Was it foreseen that, at the end of two years, France, teeming with laws, with magistrates, with courts, with citizen-guards, bound by solemn oaths in the defense of order and the public safety, would still and continually be an arena in which wild beasts would devour unarmed men " - With all, even with old men, widows and children, it is a crime to escape from their clutches. Without distinguishing between those who fly to avoid becoming a prey, and those who arm to attack the frontier, the Constituent and Legislative Assemblies alike condemn all absentees. The Constituent Assembly[49] trebled their real and personal taxes, and prescribed that there should be a triple lien on their rents and dues. The Legislative Assembly sequestrates, confiscates, and puts into the market their possessions, real and personal, amounting to nearly fifteen hundred millions of cash value. Let them return and place themselves under the knives of the populace; otherwise they and their posterity shall all be beggars. - At this stroke indignation overflows, and a bourgeois who is liberal and a foreigner, Mallet du Pan, exclaims,[50] "What! twenty thousand families absolutely ignorant of the Coblentz plans and of its assemblies, twenty thousand families dispersed over the soil of Europe by the fury of clubs, by the crimes of brigands, by constant lack of security, by the stupid and cowardly inertia of petrified authorities, by the pillage of estates, by the insolence of it cohort of tyrants without bread or clothes, by assassinations and incendiarism, by the base servility of silent ministers, by the whole series of revolutionary scourges, - what' these twenty thousand desolate families, women and old men, must see their inheritances become the prey of national robbery!

What! Madame Guillin, who was obliged to fly with horror from the land where monsters have burnt her dwelling, slaughtered and eaten her husband, and who live with impunity by the side of her home -shall Madame Guillin see her fortune confiscated for the benefit of the communities to which she owes her dreadful misfortunes! Shall M.

de Clarac, under penalty of the same punishment, go and restore the ruins of his chateau, where an army of scoundrels failed to smother him!" - So much the worse for them if they dare not come back!

They are to undergo civil death, perpetual banishment, and, in case the ban be violated, they will be given up to the guillotine. In the same case with them are others who, with still greater innocence, have left the territory, magistrates, ordinary rich people, burgesses, or peasants, Catholics, and particularly one entire class, the nonjuring clergy, from the cardinal archbishop down to the simple village vicar, all prosecuted, then despoiled, then crushed by the same popular oppression and by the same legislative oppression, each of these two persecutions exciting and aggravating the other to such an extent that, at last, the populace and the law, one the accomplice of the other, no longer leave a roof nor a piece of bread, nor an hour's safety to a gentleman or to a priest.[51]

VIII.

Attitude of the non-juring priests. - How they become distrusted.

- Illegal arrests by local administrations. - Violence or complicity of the National Guards. - Outrages by the populace. -Executive power in the south. - The sixth jacquerie. - Its two causes. - Isolated outbreaks in the north, east, and west, -General eruption in the south and in the center.

The ruling passion flings itself on all obstacles, even those placed by itself across its own track. Through a vast usurpation the minority of non-believers, indifferent or lukewarm, has striven to impose its ecclesiastical forms on the Catholic majority, and the situation thereby created for the Catholic priest is such that unless he becomes schismatic, he cannot fail to appear as an enemy.

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