Such are the subordinate sovereigns[19] who in Paris, during 14 months dispose as they please, of fortunes, liberties and lives. - And first, in the section assemblies, which still maintain a semblance of popular sovereignty, they rule despotically and uncontested. -"A dozen or fifteen men wearing a red cap,[20] well-informed or not, claim the exclusive right of speaking and acting, and if any other citizen with honest motives happens to propose measures which he thinks proper, and which really are so, no attention is paid to these measures, or, if it is, it is only to show the members composing the assemblage of how little account they are. These measures are accordingly rejected, solely because they are not presented by one of the men in a red cap, or by somebody like themselves, initiated in the mysteries of the section."" Sometimes," says one of the leaders,[21] "we find only ten members of the club at the general assembly of the section; but there are enough of us to intimidate the rest. Should any citizen of the section make a proposition we do not like, we rise and shout that he is an schemer, or a signer (of former constitutional petitions). In this way we impose silence on those who are not in line with the club." -Since September, 1793, operation is all the easier because the majority, is now composed of beasts of burden, ruled with an iron hand.
"When something has to be effected that depends on intrigue or on private interest,[22] the motion is always put by one of the members of the Revolutionary Committee of the section, or by one of those fanatical patriots who join in with the Committee, and otherwise act as its spies. Immediately the ignorant men, to whom Danton has allowed forty sous for each meeting, and who, from now on crowd an assembly, where they never came before, welcome the proposition with loud applause, shouting and demanding a vote, and the act is passed unanimously, notwithstanding the contrary opinions of all well-informed and honest citizens. Should any one dare make an objection, he would run the risk of imprisonment as a suspect,[23] after being treated as an aristocrat or federalist, or at least, refused a certificate of civism, ( a serious matter) if he had the misfortune to need one, did his survival depend on this, either as employee or pensioner." - In the Maison-Commune section, most of the auditory are masons, "excellent patriots," says one of the clubbists of the quarter:[24] they always vote on our side; we make them do what we want." Numbers of day-laborers, cab-drivers, cartmen and workmen of every class, thus earn their forty sous, and have no idea that anything else might be demanded from them. On entering the hall, when the meeting opens, they write down their names, after which they go out "to take a drink," without thinking themselves obliged to listen to the rigmarole of the orators; towards the end, they come back, make all the noise that is required of them with their lungs, feet and hands, and then go and "take back their card and get their money."[25]
- With paid applauders of this stamp, they soon get the better of any opponents, or, rather, all opposition is suppressed beforehand. "The best citizens keep silent" in the section assemblies, or "stay away;"these are simply "gambling-shops" where "the most absurd, the most unjust, the most impolitic of resolutions are passed at every moment.[26] Moreover, citizens are ruined there by the unlimited sectional expenditure, which exceeds the usual taxation and the communal expenses, already very heavy. At one time, some carpenter or locksmith, member of the Revolutionary Committee, wants to construct, enlarge or decorate a hall, and it is necessary to agree with him.
Again, a poor speech is made, full of exaggeration and political extravagance, of which three, four, five and six thousand impressions are ordered to be printed. Then, to cap the climax, following the example of the Commune, no accounts are rendered, or, if this is done for form's sake, no fault must be found with them, under penalty of suspicion, etc." -- The twelve leaders, proprietors and distributors of civism, have only to agree amongst themselves to share the profits, each according to his appetite; henceforth, cupidity and vanity are free to sacrifice the common weal, under cover of the common interest.
- The pasture is vast and it is at the disposal of the leaders. In one of his orders of the day, Henriot says:[27]
