登陆注册
5190200000104

第104章

29.So Joshua, when he had thus discoursed to them, died, having lived a hundred and ten years; forty of which he lived with Moses, in order to learn what might be for his advantage afterwards.He also became their commander after his death for twenty-five years.He was a man that wanted not wisdom nor eloquence to declare his intentions to the people, but very eminent on both accounts.He was of great courage and magnanimity in action and in dangers, and very sagacious in procuring the peace of the people, and of great virtue at all proper seasons.

He was buried in the city of Timnab, of the tribe of Ephraim (9)About the same time died Eleazar the high priest, leaving the high priesthood to his son Phineas.His monument also, and sepulcher, are in the city of Gabatha.

CHAPTER 2.

How, After The Death Of Joshua Their Commander, The Israelites Transgressed The Laws Of Their Country, And Experienced Great Afflictions; And When There Was A Sedition Arisen, The Tribe Of Benjamin Was Destroyed Excepting Only Six Hundred Men.

1.After the death of Joshua and Eleazar, Phineas prophesied, (10) that according to God's will they should commit the government to the tribe of Judah, and that this tribe should destroy the race of the Canaanites; for then the people were concerned to learn what was the will of God.They also took to their assistance the tribe of Simeon; but upon this condition, that when those that had been tributary to the tribe of Judah should be slain, they should do the like for the tribe of Simeon.

2.But the affairs of the Canaanites were at this thee in a flourishing condition, and they expected the Israelites with a great army at the city Bezek, having put the government into the hands of Adonibezek, which name denotes the Lord of Bezek, for Adoni in the Hebrew tongue signifies Lord.Now they hoped to have been too hard for the Israelites, because Joshua was dead; but when the Israelites had joined battle with them, I mean the two tribes before mentioned, they fought gloriously, and slew above ten thousand of them, and put the rest to flight; and in the pursuit they took Adonibezek, who, when his fingers and toes were cut off by them, said, "Nay, indeed, I was not always to lie concealed from God, as I find by what I now endure, while I have not been ashamed to do the same to seventy-two kings." (11) So they carried him alive as far as Jerusalem; and when he was dead, they buried him in the earth, and went on still in taking the cities: and when they had taken the greatest part of them, they besieged Jerusalem; and when they had taken the lower city, which was not under a considerable time, they slew all the inhabitants;but the upper city was not to be taken without great difficulty, through the strength of its walls, and the nature of the place.

3.For which reason they removed their camp to Hebron; and when they had taken it, they slew all the inhabitants.There were till then left the race of giants, who had bodies so large, and countenances so entirely different from other men, that they were surprising to the sight, and terrible to the hearing.The bones of these men are still shown to this very day, unlike to any credible relations of other men.Now they gave this city to the Levites as an extraordinary reward, with the suburbs of two thousand cities; but the land thereto belonging they gave as a free gift to Caleb, according to the injunctions of Moses.This Caleb was one of the spies which Moses sent into the land of Canaan.They also gave land for habitation to the posterity of Jethro, the Midianite, who was the father-in-law to Moses; for they had left their own country, and followed them, and accompanied them in the wilderness.

4.Now the tribes of Judah and Simeon took the cities which were in the mountainous part of Canaan, as also Askelon and Ashdod, of those that lay near the sea; but Gaza and Ekron escaped them, for they, lying in a flat country, and having a great number of chariots, sorely galled those that attacked them.So these tribes, when they were grown very rich by this war, retired to their own cities, and laid aside their weapons of war.

5.But the Benjamites, to whom belonged Jerusalem, permitted its inhabitants to pay tribute.So they all left off, the one to kill, and the other to expose themselves to danger, and had time to cultivate the ground.The rest of the tribes imitated that of Benjamin, and did the same; and, contenting themselves with the tributes that were paid them, permitted the Canaanites to live in peace.

6.However, the tribe of Ephraim, when they besieged Bethel, made no advance, nor performed any thing worthy of the time they spent, and of the pains they took about that siege; yet did they persist in it, still sitting down before the city, though they endured great trouble thereby: but, after some time, they caught one of the citizens that came to them to get necessaries, and they gave him some assurances that, if he would deliver up the city to them, they would preserve him and his kindred; so he aware that, upon those terms, he would put the city into their hands.Accordingly, he that, thus betrayed the city was preserved with his family; and the Israelites slew all the inhabitants, and retained the city for themselves.

7.After this, the Israelites grew effeminate as to fighting any more against their enemies, but applied themselves to the cultivation of the land, which producing them great plenty and riches, they neglected the regular disposition of their settlement, and indulged themselves in luxury and pleasures; nor were they any longer careful to hear the laws that belonged to their political government: whereupon God was provoked to anger, and put them in mind, first, how, contrary to his directions, they had spared the Canaanites; and, after that, how those Canaanites, as opportunity served, used them very barbarously.

同类推荐
  • 津梁寺采新茶与幕中

    津梁寺采新茶与幕中

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 弊魔试目连经

    弊魔试目连经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 兰台妙选

    兰台妙选

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 泉州千佛新著诸祖师颂

    泉州千佛新著诸祖师颂

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 自河西归山二首

    自河西归山二首

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 荀子的辩说

    荀子的辩说

    荀子所处的时代,是一个充满战争的时代。在这种战争的背后,有一种更隐秘的“战争”,即诸子之间的激烈论争。从战国儒家的角度来看,论争主要表现为他们对其它学说的批驳。而荀子对诸子的批评更加广泛。由于其批评更具体且富于理性,因而更像是论辩(尤其对墨家)。在论辩中,他建立了一个低于儒家立场的价值平台,试图从这个非独断性的平台出发,通过一种更为对等的“讨论”,最终达成在观念上维护日渐衰落的传统生活方式(礼)的目的。
  • 全能侦探王

    全能侦探王

    「小辰最新力作」楚云风,全国青少年第一侦探,不过那是一年前了,一封来自复仇者的信,让楚云风的心开始悸动了,游戏不过刚刚开始。有黑暗的地方终究会有光明,看楚云风一步一步解密这个故事…刺激而感动…
  • 撒旦的赖账老婆

    撒旦的赖账老婆

    啪!一张印有黑色铅字的纸张摔在男子面前的木质圆桌上。男子微抬起头,深蓝色的邪魅眸盼映出女子美丽的倩影。“什么事?”毫无感情的话语听不出男子此时的心情。“三百万外加一栋豪华别墅买你一年的婚姻,若增加一年就追加一百万。”“在PUP里买丈夫?”深刻的俊朗面容斜睨着眼前的冷艳女郎。“哼!互取所需的交易罢了。”艳丽的五官寒冰四罩。“交易?!很大方。”男子洋洋洒洒的将自己的名字签在纸张上。冷艳女郎鄙夷的勾起令人无限垂涎的娇艳红唇。………………“滚远点!”艳丽的五官上有着深深的不耐。“游戏开始了就不允许中途退场。亲爱的······发起人。”“滚开我身边远远的就是最好的结局。”“结局可不是由着你来定,亲—爱—的!”俊朗的面容上露出一丝嘲弄。………………“你到底怎么样才肯阴魂散去?”女子咬牙切齿的说道。“得到做丈夫的权利。”男人矜持的昂起下巴,带笑的道。“做丈夫的权利吗?”女子露出娇艳的笑颜“好!从今天起我就是你的女人。”(本文男女主角属强大类型哦!)
  • 每天读一点传统文化

    每天读一点传统文化

    我国传统文化博大精深,《每天读一点传统文化》以开阔的思路,生动的语言,从琴棋书画、中医中药、文学艺术、民间工艺、武术、美酒、淡茶、民间杂技等方面入手,以丰富的知识和史料,讲述了中国传统文化的独特魅力。
  • 胎息经笺疏

    胎息经笺疏

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 万灵魔妃

    万灵魔妃

    她是21世纪杀手界最高的存在――女皇,却因一个意外一朝穿越为丞相府懦弱废材小姐,被人扔进迷幽之林。当她变成她,绝色容颜,笑靥如花,万灵皆为她控。她本该成为万灵神主,却为他逆天下,堕魔道!他是被奉为九霄神袛的宸王,是北澜国唯一的异姓王。他腹黑无限,绝世强者,却对她嗜宠溺骨,爱如至宝。只可惜前世的虐妻一时爽,今生注定要追妻火葬场了……
  • 无限轮回识织海

    无限轮回识织海

    [你我犹如隔镜视物,所见无非虚幻迷离。]
  • 巴黎圣母院

    巴黎圣母院

    长篇小说《巴黎圣母院》是法国文豪维克多·雨果第一部引起轰动效应的浪漫派小说。小说以十五世纪路易十一统治下的法国为背景,通过一个纯洁无辜的波希米亚女郎惨遭迫害的故事,揭露了教士的阴险卑鄙,宗教法庭的野蛮残忍,贵族的荒淫无耻和国王的专横残暴。作品鲜明地体现了反封建、反教会的意识和对人民群众的赞颂。
  • 镜花不辞树

    镜花不辞树

    最是人间留不住,朱颜辞镜花辞树。如果分离是注定,那你后不后悔曾相逢?前生,你护我一世。盗龙珠,取龙血,我不知。今生,我伴你长大。教你读书,教你认字,带你桃花酿酒,春水煎茶。我会为你安排好一切,小到,你的名字,大到,你的婚事。
  • 帝王律

    帝王律

    什么功勋卓著,护国忠良,在他们看来,永远都是功高盖主,威胁皇位之徒。飞鸟尽,良弓藏;狡兔死,走狗烹,我不甘做白白去死的走狗,我要成为这浩瀚历史的规则掌控者......