登陆注册
5190200000256

第256章

10.And thus did these men go, a certain and determinate number out of every family, though I do not think it proper to recite particularly the names of those families, that I may not take off the mind of my readers from the connexion of the historical facts, and make it hard for them to follow the coherence of my narrations; but the sum of those that went up, above the age of twelve years, of the tribes of Judah and Benjamin, was four hundred and sixty-two myriads and eight thousand (6) the Levites were seventy-four; the number of the women and children mixed together was forty thousand seven hundred and forty-two; and besides these, there were singers of the Levites one hundred and twenty-eight, and porters one hundred and ten, and of the sacred ministers three hundred and ninety-two; there were also others besides these, who said they were of the Israelites, but were not able to show their genealogies, six hundred and sixty-two: some there were also who were expelled out of the number and honor of the priests, as having married wives whose genealogies they could not produce, nor were they found in the genealogies of the Levites and priests; they were about five hundred and twenty-five: the multitude also of servants that followed those that went up to Jerusalem were seven thousand three hundred and thirty-seven; the singing men and singing women were two hundred and forty-five; the camels were four hundred and thirty-five; the beasts used to the yoke were five thousand five hundred and twenty-five; and the governors of all this multitude thus numbered were Zorobabel, the son of Salathiel, of the posterity of David, and of the tribe of Judah; and Jeshua, the son of Josedek the high priest; and besides these there were Mordecai and Serebeus, who were distinguished from the multitude, and were rulers, who also contributed a hundred pounds of gold, and five thousand of silver.By this means therefore the priests and the Levites, and a certain part of the entire people of the Jews that were in Babylon, came and dwelt in Jerusalem; but the rest of the multitude returned every one to their own countries.

CHAPTER 4.

How The Temple Was Built While The Cutheans Endeavored In Vain To Obstruct The Work.

1.Now in the seventh month after they were departed out of Babylon, both Jeshua the high priest, and Zorobabel the governor, sent messengers every way round about, and gathered those that were in the country together to Jerusalem universally, who came very gladly thither.He then built the altar on the same place it had formerly been built, that they might offer the appointed sacrifices upon it to God, according to the laws of Moses.But while they did this, they did not please the neighboring nations, who all of them bare an ill-will to them.They also celebrated the feast of tabernacles at that time, as the legislator had ordained concerning it; and after they offered sacrifices, and what were called the daily sacrifices, and the oblations proper for the Sabbaths, and for all the holy festivals.Those also that had made vows performed them, and offered their sacrifices from the first day of the seventh month.They also began to build the temple, and gave a great deal of money to the masons and to the carpenters, and what was necessary for the maintenance of the workmen.The Sidonians also were very willing and ready to bring the cedar trees from Libanus, to bind them together, and to make a united float of them, and to bring them to the port of Joppa, for that was what Cyrus had commanded at first, and what was now done at the command of Darius.

2.In the second year of their coming to Jerusalem, as the Jews were there in the second month, the building of the temple went on apace; and when they had laid its foundations on the first day of the second month of that second year, they set, as overseers of the work, such Levites as were full twenty years old; and Jeshua and his sons and brethren, and Codmiel the brother of Judas, the son of Aminadab, with his sons; and the temple, by the great diligence of those that had the care of it, was finished sooner than any one would have expected.And when the temple was finished, the priests, adorned with their accustomed garments, stood with their trumpets, while the Levites, and the sons of Asaph, stood and sung hymns to God, according as David first of all appointed them to bless God.Now the priests and Levites, and the elder part of the families, recollecting with themselves how much greater and more sumptuous the old temple had been, seeing that now made how much inferior it was, on account of their poverty, to that which had been built of old, considered with themselves how much their happy state was sunk below what it had been of old, as well as their temple.Hereupon they were disconsolate, and not able to contain their grief, and proceeded so far as to lament and shed tears on those accounts; but the people in general were contented with their present condition;and because they were allowed to build them a temple, they desired no more, and neither regarded nor remembered, nor indeed at all tormented themselves with the comparison of that and the former temple, as if this were below their expectations; but the wailing of the old men and of the priests, on account of the deficiency of this temple, in their opinion, if compared with that which had been demolished, overcame the sounds of the trumpets and the rejoicing of the people.

同类推荐
热门推荐
  • 北方城郭

    北方城郭

    《北方城郭》是柳建伟潜心十余年创作的长篇处女作,是中国多年以来深得批判现实主义真传的长篇之一,1997年一出版,受到评论界高度关注,与《尘埃落定》一起被誉为“年度长篇小说的双璧和压卷之作”。作家以恢宏的气度、过人的胆魄、批判性的姿态和攻坚的责任感,直面当下纷繁复杂的中国现实。小说以追查一笔赈灾款和一个命案的真相为线索,塑造了一个包括官员、暴发户、记者、艺术家、演员、教师、农民、手工业者、娼妓、小偷、赌徒、囚犯等三级九流的庞大人物形象群,深刻地剖析了中国40余年来,从政治、经济到文化,从都市、城镇到乡村等诸多方面和层面在社会转型期的复杂的生活和精神世界。
  • 宠妻狂魔爱妃要越权

    宠妻狂魔爱妃要越权

    他是一个玩世不恭的王爷,仗着自己的身份嚣张之极。他武功高强!是暗藏在江湖门派中的魔王。成婚后,有流言说道:“听说乐贤王爷患有女人恐惧症!”“那他的妻子可倒霉了!”………
  • 金三角故事新编

    金三角故事新编

    激流如沸的澜沧江,从终年积雪的唐古拉山脉东北山麓发源,拦腰切断横断山脉,与它的姊妹——怒江手挽手奔流,当它撞着一串串起伏跌宕的山岭,奔流到云南境外的时候,顿时像 从调皮小姑娘长成了羞涩的少女,丰盈而缓慢的流水,静静地在丘陵之间流淌,滋润着两岸的蕉林、椰树和起伏的稻田。人们不再称它澜沧江,而改称为湄公河,至于仍然奔放的怒江 也改称为萨尔温江了。两江环绕的这一片土地,正好像吸吮着两个母亲奶水的孩子,特别肥沃丰腴。
  • 无品太子妃

    无品太子妃

    一生一世一双人,本是虚幻,是为悲剧。当他历经繁华,而她,早已不再。
  • 百年诸神

    百年诸神

    北海之地,深入千丈,有预言之子坐镇。昔年天机城主指北斗以神魔之战的预言奠定了知晓古今之名声,其子舍弃天机城而深入北海,每隔十年便广布预言,预言之中告知了世间所有生灵后十年的运程及生死,且每每成谶。如今,十年之期又至,他的预言再一次传遍天下。.......
  • 限时离婚,二手女人不打折

    限时离婚,二手女人不打折

    挚爱和苦守,换来的是背叛和欺骗!在前夫的婚礼上,她携新欢出席,笑容灿烂的对新娘道:“能被人抢走的东西,向来都不是什么好东西!”最狼狈不堪的一面总是被他看见,他毫不羞耻的开口:“我们俩一直狼狈为奸!”求婚时:他说:“嫁给我,我可以帮你打击那个背叛你的男人!”结婚时:他说:“放心把你交给我,我保证不会背叛我们的婚姻!”事业折翼时:他说:“狼是狈永远的前腿,我会让你搭一辈子的肩!”众叛亲离时:他说:“别怕,我会一直守在你的身边!”......后来,当她知道他娶她并不如他所说的那般简单,她才终于明白——她跟沈致远哪里算得上是夫妻?其实连朋友都不是,只不过是各取所需而已!
  • 吸血鬼骑士之堕落的天使

    吸血鬼骑士之堕落的天使

    『沐微殿』被称为“神之友”的大地天使——Raguel,因遭受陷害,被被逐出圣人历,被教皇萨卡列斯,指称为「冒充圣者」的恶魔。堕天使之绝望天使——昔拉,被称为最最危险,最最狂暴,最最疯狂的天使,没人知道他的身世,没人敢靠近他,就连撒旦和欧亚提起他都要胆怯,一般人们说的杀手的化身,就是昔拉。他的力量最恐怖,就是让人绝望!他的力量最恐怖就是让人绝望!它也就是大名鼎鼎的“杀戮天使”——KillingAngel。谁又知道,其实昔拉和大地之天使拉贵尔是同一个人?因被背叛,而堕落,化身为黑暗杀手,却不小心掉到另一个时空,遇到了她所渴求的希望,却因为原本违背堕落,被逼堕落,变成一半的堕天使,却依旧拥有令人绝望的杀戮力量。看昔拉在异时空怎样摆脱天堂的追杀,怎样找到原本属于她的希望。其实,吸血鬼并不是最恐怖的,最恐怖的,是人心。优雅高贵的吸血鬼始祖,邪魅绝美的蓝血伯爵,温文尔雅的蓝,火爆直率的维.......最神秘的还是那个在校园祭上突然出现的少年.......无数的少年被昔拉的冷漠,淡然,狠绝吸引,看谁最后能得到被称为“绝望天使”的昔拉的心~
  • 中国梦 振兴曲

    中国梦 振兴曲

    无论从东北地区来看,还是从全国发展来看,实现东北老工业基地振兴都具有重要意义。振兴东北老工业基地已到了滚石上山、爬坡过坎的关键阶段,国家要加大支持力度,东北地区要增强内生发展活力和动力,精准发力,扎实工作,加快老工业基地振兴发展。
  • 龙朝遗传

    龙朝遗传

    看龙朝小厨师如何玩转他传奇的一生,在正邪之间游走,阴谋的背后又有怎样的隐情。一切的一切为何开始,又为什么结束?一个朝代的兴衰里又饱含了怎样九曲回肠的故事呢?一切尽在龙朝遗传。
  • 考拉小姐与桉树先生

    考拉小姐与桉树先生

    每当我想起你,星星就落下来了。——“我身后无山。”——“你身后有岳。”“我是你的山。”仲桉,第一个和我说这句话的男人,是我父亲。第二个和我说这句话的人,是你。他是记忆大师,有着过目不忘的能力,看似永远一丝不苟,永远不为所动。而她,患有连自己脸都认不清的脸盲症,像只迟钝迷糊的考拉闯入他有序的世界。他清晰明朗的脸庞,成为她生命里的那盏路灯。路灯一直都在。而当面对彼此事业上的分歧,她父亲的真正死因,失踪弟弟的下落,他们该如何抉择,如何信任……“即使将来你不再认出的脸,没关系,我认得你就好。”“脸盲症”野生动物医生ד超记忆”时尚品牌主理如考拉抱紧桉树,这样漫长的一生里,我们终于不用告别了。常常不知我是谁,我在哪里,要去哪里,要做什么。直到遇见你,我理解了答案。我在你心里。我要去你身边,我要爱你。言情大咖白槿湖的记忆大师拯救面盲症女生的治愈系萌恋作品。