(31) Hence we learn that the Essens pretended to have ruled whereby men might foretell things to come, and that this Judas the Essen taught those rules to his scholars; but whether their pretense were of an astrological or magical nature, which yet in such religious Jews, who were utterly forbidden such arts, is no way probable, or to any Bath Col, spoken of by the later Rabbins, or otherwise, I cannot tell.See Of the War, B.II.ch.8.sect.
12.
(32) The reason why Hyrcanus suffered not this son of his whom he did not love to come into Judea, but ordered him to be brought up in Galilee, is suggested by Dr.Hudson, that Galilee was not esteemed so happy and well cultivated a country as Judea, Matthew 26:73; John 7:52; Acts 2:7, although another obvious reason occurs also, that he was out of his sight in Galilee than he would have been in Judea.
(33) From these, and other occasional expressions, dropped by Josephus, we may learn, that where the sacred hooks of the Jews were deficient, he had several other histories then extant, (but now most of them lost,) which he faithfully followed in his own history; nor indeed have we any other records of those times, relating to Judea, that can be compared to these accounts of Josephus, though when we do meet with authentic fragments of such original records, they almost always confirm his history.
(34) This city, or island, Cos, is not that remote island in the Aegean Sea, famous for the birth of the great Hippocrates, but a city or island of the same name adjoining to Egypt, mentioned both by Stephanus and Ptolemy, as Dr.Mizon informs us.Of which Cos, and the treasures there laid up by Cleopatra and the Jews, see Antiq.B.XIV.ch.7, sect.2.
(35) This account of the death of Antiochus Grypus is confirmed by Appion, Syriac.p.132, here cited by Spanheim.
(36) Porphyry says that this Antiochus Grypus reigned but twenty-six years, as Dr.Hudson observes.The copies of Josephus, both Greek and Latin, have here so grossly false a reading, Antiochus and Antoninus, or Antonius Plus, for Antiochus Pius, that the editors are forced to correct the text from the other historians, who all agree that this king's name was nothing more than Antiochus Plus.
(37) These two brothers, Antiochus and Philippus are called twins by Porphyry; the fourth brother was king of Damascus: both which are the observations of Spanheim.
(38) This Laodicea was a city of Gilead beyond Jordan.However, Porphyry says that this Antiochus Pius did not die in this battle; but, running away, was drowned in the river Orontes.
Appian says that he, was deprived of the kingdom of Syria by Tigranes; but Porphyry makes this Laodice queen of the Calamans;- all which is noted by Spanheim.In such confusion of the later historians, we have no reason to prefer any of them before Josephus, who had more original ones before him.This reproach upon Alexander, that he was sprung from a captive, seems only the repetition of the old Pharisaical calumny upon his father, ch.
10.sect.5.
(39) This Theodorus was the son of Zeno, and was in possession of Areathus, as we learn from sect.3 foregoing.
(40) This name Thracida, which the Jews gave Alexander, must, by the coherence, denote as barbarous as a Thracian, or somewhat like it; but what it properly signifies is not known.
(41) Spanheim takes notice that this Antiochus Dionysus [the brother of Philip, and of Demetrius Eucerus, and of two otbsrs]
