登陆注册
5193200000037

第37章

CONSTITUTION OF GOVERNMENT.

The Constitution is twofold: the constitution of the state or nation, and the constitution of the government.The constitution of the government is, or is held to be, the work of the nation itself; the constitution of the state, or the people of the state, is, in its origin at least, providential, given by God himself, operating through historical events or natural causes.

The one originates in law, the other in historical fact.The nation must exist, and exist as a political community, before it can give itself a constitution; and no state, any more than an individual, can exist without a constitution of some sort.

The distinction between the providential constitution of the people and the constitution of the government, is not always made.The illustrious Count de Maistre, one of the ablest political philosophers who wrote in the last century, or the first quarter of the present, in his work on the Generative Principle of Political Constitutions, maintains that constitutions are generated, not made, and excludes all human agency from their formation and growth.Disgusted with French Jacobinism, from which he and his kin and country had suffered so much, and deeply wedded to monarchy in both church and state, he had the temerity to maintain that God creates expressly royal families for the government of nations, and that it is idle for a nation to expect a good government without a king who has descended from one of those divinely created royal families.It was with some such thought, most likely, that a French journalist, writing home from the United States, congratulated the American people on having a Bonaparte in their army, so that when their democracy failed, as in a few years it was sure to do, they would have a descendant of a royal house to be their king or emperor.Alas! the Bonaparte has left us, and besides, he was not the descendant of a royal house, and was, like the present Emperor of the French, a decided parvenu.Still, the Emperor of the French, if only a parvenu, bears himself right imperially among sovereigns, and has no peer among any of the descendants of the old royal families of Europe There is a truth, however, in De Maistre's doctrine that constitutions are generated, or developed, not created de novo, or made all at once.But nothing is more true than that a nation can alter its constitution by its own deliberate and voluntary action, and many nations have done so, and sometimes for the better, as well as for the worse.If the constitution once given is fixed and unalterable, it must be wholly divine, and contain no human element, and the people have and can have no hand in their own government--the fundamental objection to the theocratic constitution of society.To assume it is to transfer to civil society, founded by the ordinary providence of God, the constitution of the church, founded by his gracious or supernatural providence, and to maintain that the divine sovereignty governs in civil society immediately and supernaturally, as in the spiritual society.But such is not the fact.God governs the nation by the nation itself, through its own reason and free-will.De Maistre is right only as to the constitution the nation starts with, and as to the control which that constitution necessarily exerts over the constitutional changes the nation can successfully introduce.

The disciples of Jean Jacques Rousseau recognize no providential constitution, and call the written instrument drawn up by a convention of sovereign individuals the constitution, and the only constitution, both of the people and the government.Prior to its adoption there is no government, no state, no political community or authority.Antecedently to it the people are an inorganic mass, simply individuals, without any political or national solidarity.These individuals, they suppose, come together in their own native right and might, organize themselves into a political community, give themselves a constitution, and draw up and vote rules for their government, as a number of individuals might meet in a public hall and resolve themselves into a temperance society or a debating club.This might do very well if the state were, like the temperance society or debating club, a simple voluntary association, which men are free to join or not as they please, and which they are bound to obey no farther and no longer than suits their convenience.But the state is a power, a sovereignty; speaks to all within its jurisdiction with an imperative voice; commands, and may use physical force to compel obedience, when not voluntarily yielded.

Men are born its subjects, and no one can withdraw from it without its express or tacit permission, unless for causes that would justify resistance to its authority.The right of subjects to denationalize or expatriate themselves, except to escape a tyranny or an oppression which would forfeit the rights of power and warrant forcible resistance to it, does not exist, any more than the right of foreigners to become citizens, unless by the consent and authorization of the sovereign; for the citizen or subject belongs to the state, and is bound to it.

同类推荐
  • 金莲正宗仙源像传

    金莲正宗仙源像传

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • Holiday Romance

    Holiday Romance

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 显扬圣教论

    显扬圣教论

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 议处安南事宜

    议处安南事宜

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 佛说无能胜大明王陀罗尼经

    佛说无能胜大明王陀罗尼经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 高冷老公快点赞

    高冷老公快点赞

    豪门、私人会所。容湘踩着人生第一次穿的高跟鞋,底气不足的走在昂贵的地毯上。她心里直打鼓,……
  • 云霄相守

    云霄相守

    “救命啊”一声呼叫划破了早上的宁静,也就是这声呼救从此把程霄和白云的命运紧紧联系在一起。程霄捂着被踢痛的腿,看着远去的这个莫名其妙的女人,帮她祈祷。祈求她不要再出现在自己眼前,否则她会死的很惨。
  • 大清孤儿:清末传统士人的宿命解读

    大清孤儿:清末传统士人的宿命解读

    清朝最后一批士大夫们,用自己的经历和人生书写出了上承大清下启民国的那段历史。本书从不同的侧面记录了他们在这样一段特定的历史时期中的迷茫、痛苦、奋进与革新。他们的人生是当时中国历史的缩影,他们的曲折就是当时中国的曲折。
  • 重生之谍者为王

    重生之谍者为王

    特工少将陆望穿越到异时空,失去记忆后重生于有着重重秘密的望族,意外卷入了漩涡的中心。在波涛诡谲的朝堂和江湖上步步为营,周旋于美人与杀机中,一步步走上权力巅峰。。。
  • 大美驾到

    大美驾到

    大美驾到!请多关照! 伴她悲喜,陪她沉浮,看她如何从野山鸡蜕变成金凤凰。 尽管她缺点多多,还差点做了周末情妇,人称“全日痣大美女”,尽管她面对诱惑也动了心,好在还有那么多道防线拦在跟前,比如世界不同,比如身世,比如......最后会皆大欢喜吗? 说真的,我也不知道。这个世界有太多的彷徨,可也有奇迹对不对? 来吧,花点时间陪陪大美,或许在她身上能看到自己的影子。 毕竟我们谁没有年轻过?谁又不曾爱过?
  • 太上老君说安宅八阳经

    太上老君说安宅八阳经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 太上洞玄灵宝宿命因缘明经

    太上洞玄灵宝宿命因缘明经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 朝闻道

    朝闻道

    高等宇宙生命来到地球,给人类提供一个获得终极答案的可能性,代价是在得到答案之后做一个永远保密的人:最能保密的人是死人。地球科学家排队以求朝闻道,哪怕“夕死”就在眼前。
  • 绝恋:妖孽太倾城

    绝恋:妖孽太倾城

    月黑风高不眠夜,趁着酒醉,爬上他的床,钻进他的怀...暴君,本姑娘用一夜风流买你的江上如画。本想抹抹嘴走人,哪想男人太痴情,骗了江山又骗心。。。
  • 基金之神:乔治·索罗斯基金投资忠告

    基金之神:乔治·索罗斯基金投资忠告

    乔治·索罗斯拥有着资本领域里最多的头衔,有人说他是“金融奇才”、“金钱魔术师”、“资本的舵手”、“最伟大的慈善家”、“全球最佳基金经理”,无数投资者对他崇拜,着迷,唯马首是瞻;也有人说他是“金融大鳄”、“金融杀手”等。 索罗斯从一个侥幸躲过纳粹屠刀的匈牙利犹太儿童,到带着5000美元和离奇梦想闯荡华尔街的热血青年;从安侯公司的一个不合群的普通雇员,到创立量子基金、老虎基金, “世界上最伟大的投资经理人”;从步步为营的投资试验到一掷亿金的资本豪赌;从小心翼翼地研究一个公司,到周旋于最上层的政治家之间并雄心勃勃地挑战一个国家甚至国家集团,索罗斯经历无数的磨难和挫折——最终成为一个让世人瞠目结舌。