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第123章 A.D.59-62(5)

He would also bestow some leisure after his banquets on the teachers of philosophy, for he enjoyed the wrangles of opposing dogmatists.And some there were who liked to exhibit their gloomy faces and looks, as one of the amusements of the court.

About the same time a trifling beginning led to frightful bloodshed between the inhabitants of Nuceria and Pompeii, at a gladiatorial show exhibited by Livineius Regulus, who had been, as Ihave related, expelled from the Senate.With the unruly spirit of townsfolk, they began with abusive language of each other; then they took up stones and at last weapons, the advantage resting with the populace of Pompeii, where the show was being exhibited.And so there were brought to Rome a number of the people of Nuceria, with their bodies mutilated by wounds, and many lamented the deaths of children or of parents.The emperor entrusted the trial of the case to the Senate, and the Senate to the consuls, and then again the matter being referred back to the Senators, the inhabitants of Pompeii were forbidden to have any such public gathering for ten years, and all associations they had formed in defiance of the laws were dissolved.

Livineius and the others who had excited the disturbance, were punished with exile.

Pedius Blaesus was also expelled from the Senate on the accusation of the people of Cyrene, that he had violated the treasury of Aesculapius and had tampered with a military levy by bribery and corruption.This same people prosecuted Acilius Strabo who had held the office of praetor, and had been sent by Claudius to adjudicate on some lands which were bequeathed by king Apion, their former possessor, together with his kingdom to the Roman people, and which had since been seized by the neighbouring proprietors, who trusted to a long continued licence in wrong, as if it constituted right and justice.Consequently, when the adjudication was against them, there arose a bitter feeling towards the judge, but the Senate replied that they knew nothing of the instructions given by Claudius, and that the emperor must be consulted.Nero, though he approved Strabo's decision, wrote word that nevertheless he was for relieving the allies, and that he waived all claim to what had been taken into possession.

Then followed the deaths of two illustrious men, Domitius Afer and Marcus Servilius, who had flourished through a career of the highest honours and great eloquence.The first was a pleader; Servilius, after long practice in the courts, distinguished himself by his history of Rome and by the refinement of his life, which the contrast of his character to that of Afer, whom he equalled in genius, rendered the more conspicuous.

In Nero's fourth consulship with Cornelius Cossus for his colleague, a theatrical entertainment to be repeated every five years was established at Rome in imitation of the Greek festival.Like all novelties, it was variously canvassed.There were some who declared that even Cnius Pompeius was censured by the older men of the day for having set up a fixed and permanent theatre."Formerly," they said, "the games were usually exhibited with hastily erected tiers of benches and a temporary stage, and the people stood to witness them, that they might not, by having the chance of sitting down, spend a succession of entire days in idleness.Let the ancient character of these shows be retained, whenever the praetors exhibited them, and let no citizen be under the necessity of competing.As it was, the morality of their fathers, which had by degrees been forgotten, was utterly subverted by the introduction of a lax tone, so that all which could suffer or produce corruption was to be seen at Rome, and a degeneracy bred by foreign tastes was infecting the youth who devoted themselves to athletic sports, to idle loungings and low intrigues, with the encouragement of the emperor and Senate, who not only granted licence to vice, but even applied a compulsion to drive Roman nobles into disgracing themselves on the stage, under the pretence of being orators and poets.What remained for them but to strip themselves naked, put on the boxing-glove, and practise such battles instead of the arms of legitimate warfare? Would justice be promoted, or would they serve on the knights' commissions for the honourable office of a judge, because they had listened with critical sagacity to effeminate strains of music and sweet voices?

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