登陆注册
5210300000026

第26章

This is a common sight in nearly every village, and each family appears to have its patch of cotton, as our own ancestors in Scotland had each his patch of flax.Near sunset an immense flock of the large species of horn-bill (Buceros cristatus) came here to roost on the great trees which skirt the edge of the cliff.They leave early in the morning, often before sunrise, for their feeding-places, coming and going in pairs.They are evidently of a loving disposition, and strongly attached to each other, the male always nestling close beside his mate.A fine male fell to the ground, from fear, at the report of Dr. Kirk's gun; it was caught and kept on board; the female did not go off in the mornings to feed with the others, but flew round the ship, anxiously trying, by her plaintive calls, to induce her beloved one to follow her:she came again in the evenings to repeat the invitations.The poor disconsolate captive soon refused to eat, and in five days died of grief, because he could not have her company.No internal injury could be detected after death.

Chibisa and his wife, with a natural show of parental feeling, had told the Doctor, on his previous visit, that a few years before some of Chisaka's men had kidnapped and sold their little daughter, and that she was now a slave to the padre at Tette.On his return to Tette, the Doctor tried hard to ransom and restore the girl to her parents, and offered twice the value of a slave; the padre seemed willing, but she could not be found.This padre was better than the average men of the country; and, being always civil and obliging, would probably have restored her gratuitously, but she had been sold, it might be to the distant tribe Bazizulu, or he could not tell where.Custom had rendered his feelings callous, and Chibisa had to be told that his child would never return.It is this callous state of mind which leads some of our own blood to quote Scripture in support of slavery.If we could afford to take a backward step in civilization, we might find men among ourselves who would in like manner prove Mormonism or any other enormity to be divine.

We left the ship on the 28th of August, 1859, for the discovery of Lake Nyassa.Our party numbered forty-two in all--four whites, thirty-six Makololo, and two guides.We did not actually need so many, either for carriage or defence; but took them because we believed that, human nature being everywhere the same, blacks are as ready as whites to take advantage of the weak, and are as civil and respectful to the powerful.We armed our men with muskets, which gave us influence, although it did not add much to our strength, as most of the men had never drawn a trigger, and in any conflict would in all probability have been more dangerous to us than the enemy.

Our path crossed the valley, in a north-easterly direction, up the course of a beautiful flowing stream.Many of the gardens had excellent cotton growing in them.An hour's march brought us to the foot of the Manganja hills, up which lay the toilsome road.The vegetation soon changed; as we rose bamboos appeared, and new trees and plants were met with, which gave such incessant employment to Dr.

Kirk, that he travelled the distance three times over.Remarkably fine trees, one of which has oil-yielding seeds, and belongs to the mahogany family, grow well in the hollows along the rivulet courses.

The ascent became very fatiguing, and we were glad of a rest.

Looking back from an elevation of a thousand feet, we beheld a lovely prospect.The eye takes in at a glance the valley beneath, and the many windings of its silver stream Makubula, or Kubvula, from the shady hill-side, where it emerges in foaming haste, to where it slowly glides into the tranquil Shire; then the Shire itself is seen for many a mile above and below Chibisa's, and the great level country beyond, with its numerous green woods; until the prospect, west and north-west, is bounded far away by masses of peaked and dome-shaped blue mountains, that fringe the highlands of the Maravi country.

After a weary march we halted at Makolongwi, the village of Chitimba.

同类推荐
热门推荐
  • 弱冠少年逐道行

    弱冠少年逐道行

    学生杨书因一场没有目的的旅行,接触到了这个世界一直存在于传说中的一面,而后踏上了修行的道路。一路高歌猛进,挥手降魔卫道。随着杨书前进的脚步,一个我们所不知道的庞大的世界,逐渐展现在世人的面前。一个天赋平凡的女孩,凭着坚定如铁的道心,排除万难,趟过险境,追逐着杨书的脚步,为的只是当杨书累了的时候,有一个可以停靠的港湾。千万年的神魔征战,让世界都朽灭了;一场永恒的爱情在朽灭的世界里爆发出耀眼的光芒。
  • 学会做人、学会做事

    学会做人、学会做事

    如何做人是一门学问。然而人生的复杂性使人们不可能在有限的时间里洞察人生的全部内涵。要真正做到不较真、能容人,也不是简单的事。做人和做事是相辅相成的。学会了做人,其实也就学会了做事,就知道了该干什么和不该干什么,由此我们的工作交往就会快乐,我们的朋友就会越来越多,大家就会有成功的希望。
  • 世有桃花

    世有桃花

    从《诗经》初嫁,到秦汉飘摇、唐之明艳、宋之清丽,桃花的意象在古典诗词中绵延不绝,遮蔓、轮回,人们很容易弄清松竹梅兰在中国文化中的象征意义,但不是很容易弄明白桃花这样东西的文化内涵。桃花在中国,太复杂,但凡想起,先有一言难尽的暧昧。
  • 羽族单

    羽族单

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 田园娇媳

    田园娇媳

    一次有意的谋杀,竟然错误的使她重生另一个时代……极品亲戚一大堆,各种刁钻,各种陷害……这也就算了,居然还附带萌丫一枚,傻相公一个?可是,我现代还没有结过婚,来到这里居然成了娘?“咋滴,你想干嘛?”女主瑟瑟发抖的看着他“媳妇儿,你离我近一点”男主讨好的看着她……幸亏有幸得之空间一枚,看我如何带着相公萌丫如何逗极品,看这田园满春光……
  • 佛说圣宝藏神仪轨经

    佛说圣宝藏神仪轨经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 今昔尚无忧

    今昔尚无忧

    她带着三世的记忆在乱世降生,唯有一个念想:平安简单的过一辈子。可命运却带着她在乱世飘零中遇见了一个又一个不平凡,不简单。当岁月流逝,青梅渐黄,竹马已逝,被改变的除了她,还有曾经最亲密无间的人……究竟是情愿深锁自己的羽翼在温柔的牢笼中沉沦!
  • 大山生气了(百万理财教育成长必备)

    大山生气了(百万理财教育成长必备)

    所谓的理财,就是管理钱财。管理钱财的第一步,则是认识被管理的“钱”。为什么需要钱?可以用钱来做什么?钱是万能的吗?本书用一个简单的小故事,用每个孩子成长过程中都会经历的集卡行为来引导孩子认识“钱”,进而理解“钱”的“交换”功能和价值,并进一步让父母透过这个故事和孩子讨论以下三个理财重点:1.要如何决定物品交换的价值?又要如何决定钱的价值?2.钱不是万能的。金钱能买许多东西,但是不能买感情,更不能取代或替换友情和亲情,所以不能单纯以金钱的价值来衡量和交换所有物品。3.引导孩子在有限的资源下学习取舍,学会如何使用钱来产生最大的效益。
  • 女神的腰蓑:论性诱惑与人体美的起源及未来(中国艺术研究院学术文库)

    女神的腰蓑:论性诱惑与人体美的起源及未来(中国艺术研究院学术文库)

    《中国艺术研究院学术文库:女神的腰蓑·论性诱惑与人体美的起源及未来》是关于人体美理论研究基础上的又一部富有学术观点、艺术思考的文集,梳理了从人的抗争到生的歌赞,从欲的追求到美的享受,从物质文化到裸体艺术,并引导人们正视人体美、认识和理解人体艺术。
  • 让学生勤奋好学的故事(让学生受益一生的故事)

    让学生勤奋好学的故事(让学生受益一生的故事)

    勤奋好学是求知启智的根本途径,也是育人成才的重要条件。本书从“乐学好学”、“刻苦勤学”、“勤学苦练”、“立志勤学”、“虚心好学”、“自学成才”等方面,精选了众多勤奋好学的故事。希望通过阅读本书,能更好地帮助青少年朋友养成勤奋好学的好习惯。用知识来充实自己,武装自己,做一名合格的社会主义事业接班人。本书选取青少年易于接受、便于理解的内容,每个故事结尾都有一个小总结,以加深对故事思想内容的理解,并结合当前形势,告诉青少年应该怎样做,这对于他们人生观和道德观的形成,将起到潜移默化、春风化雨的作用。