登陆注册
5212200000012

第12章

Madam,--I said,--the Great Teacher seems to have been fond of talking as he sat at meat.Because this was a good while ago, in a far-off place, you forget what the true fact of it was,--that those were real dinners, where people were hungry and thirsty, and where you met a very miscellaneous company.Probably there was a great deal of loose talk among the guests; at any rate, there was always wine, we may believe.

Whatever may be the hygienic advantages or disadvantages of wine,--and I for one, except for certain particular ends, believe in water, and, I blush to say it, in black tea,--there is no doubt about its being the grand specific against dull dinners.A score of people come together in all moods of mind and body.The problem is, in the space of one hour, more or less, to bring them all into the same condition of slightly exalted life.Food alone is enough for one person, perhaps,--talk, alone, for another; but the grand equalizer and fraternizer, which works up the radiators to their maximum radiation, and the absorbents to their maximum receptivity, is now just where it was whenThe conscious water saw its Lord and blushed,--when six great vessels containing water, the whole amounting to more than a hogshead-full, were changed into the best of wine.Ionce wrote a song about wine, in which I spoke so warmly of it, that I was afraid some would think it was written inter pocula; whereas it was composed in the bosom of my family, under the most tranquillizing domestic influences.

--The divinity-student turned towards me, looking mischievous.--Can you tell me,--he said,--who wrote a song for a temperance celebration once, of which the following is a verse?

Alas for the loved one, too gentle and fair The joys of the banquet to chasten and share!

Her eye lost its light that his goblet might shine, And the rose of her cheek was dissolved in his wine!

I did,--I answered.--What are you going to do about it?--I will tell you another line I wrote long ago:--Don't be "consistent,"--but be simply true.

The longer I live, the more I am satisfied of two things: first, that the truest lives are those that are cut rose-diamond-fashion, with many facets answering to the many-planed aspects of the world about them; secondly, that society is always trying in some way or other to grind us down to a single flat surface.It is hard work to resist this grinding-down action.--Now give me a chance.Better eternal and universal abstinence than the brutalities of those days that made wives and mothers and daughters and sisters blush for those whom they should have honored, as they came reeling home from their debauches!

Yet better even excess than lying and hypocrisy; and if wine is upon all our tables, let us praise it for its color and fragrance and social tendency, so far as it deserves, and not hug a bottle in the closet and pretend not to know the use of a wine-glass at a public dinner! I think you will find that people who honestly mean to be true really contradict themselves much more rarely than those who try to be "consistent." But a great many things we say can be made to appear contradictory, simply because they are partial views of a truth, and may often look unlike at first, as a front view of a face and its profile often do.

Here is a distinguished divine, for whom I have great respect, for Iowe him a charming hour at one of our literary anniversaries, and he has often spoken noble words; but he holds up a remark of my friend the "Autocrat,"--which I grieve to say he twice misquotes, by omitting the very word which gives it its significance,--the word fluid, intended to typify the mobility of the restricted will,--holds it up, I say, as if it attacked the reality of the self-determining principle, instead of illustrating its limitations by an image.Now I will not explain any farther, still less defend, and least of all attack, but simply quote a few lines from one of my friend's poems, printed more than ten years ago, and ask the distinguished gentleman where he has ever asserted more strongly or absolutely the independent will of the "subcreative centre," as my heretical friend has elsewhere called man.

--Thought, conscience, will, to make them all thy own He rent a pillar from the eternal throne!

--Made in His image, thou must nobly dare The thorny crown of sovereignty to share.

--Think not too meanly of thy low estate;Thou hast a choice; to choose is to create!

If he will look a little closely, he will see that the profile and the full-face views of the will are both true and perfectly consistent!

Now let us come back, after this long digression, to the conversation with the intelligent Englishman.We begin skirmishing with a few light ideas,--testing for thoughts,--as our electro-chemical friend, De Sauty, if there were such a person, would test for his current;trying a little litmus-paper for acids, and then a slip of turmeric-paper for alkalies, as chemists do with unknown compounds; flinging the lead, and looking at the shells and sands it brings up to find out whether we are like to keep in shallow water, or shall have to drop the deep-sea line;--in short, seeing what we have to deal with.

If the Englishman gets his H's pretty well placed, he comes from one of the higher grades of the British social order, and we shall find him a good companion.

But, after all, here is a great fact between us.We belong to two different civilizations, and, until we recognize what separates us, we are talking like Pyramus and Thisbe, without any hole in the wall to talk through.Therefore, on the whole, if he were a superior fellow, incapable of mistaking it for personal conceit, I think Iwould let out the fact of the real American feeling about Old-World folks.They are children to us in certain points of view.They are playing with toys we have done with for whole-generations.

--------

FOOTNOTE:

同类推荐
  • 佛冤禅师语录

    佛冤禅师语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 今献备遗

    今献备遗

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 大乘金刚髻珠菩萨修行分一卷

    大乘金刚髻珠菩萨修行分一卷

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • The Trail of the White Mule

    The Trail of the White Mule

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 驯悍记

    驯悍记

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 巫师柯林

    巫师柯林

    巫师世界一定就是充满罪恶吗?好人就会被埋没吗?不会的!柯林继承蛇王传承,去帮助弱小巫师成为弱小巫师们的守护神的故事
  • 高适集

    高适集

    《高适集》主要内容:高适是盛唐边塞诗的杰出代表,边塞诗的创作,开拓了诗歌的广阔视野,尤其表现了那种长期戎边浴血苦战中昂扬向上的精神。高适的边塞诗有的抒发保国安边的豪情,有的歌颂边塞将士的英勇,有的更是多方面地描绘了边疆奇特风光及当地的生活习俗。在反映民生疾苦方面,高适是盛唐诗人中较突出的一个,他以极大的同情写出戍卒所遭受的苦难境遇,表现久戍思归的哀怨。
  • 金主太傲娇:恋上逃跑俏女佣

    金主太傲娇:恋上逃跑俏女佣

    【包月免费看】一纸契约,身份卑微的她沦为傲娇总裁的小女佣。“我想好了。我什么都没有,只能用自己交换。”“毛都没长齐,以为我能看得上?”她想他大概是误会了,她并不是想出卖色相。不过,他恰好看不上。于是,她成了他的小女佣。“你以为我的女佣只需要会做饭?”托福,她居然有机会学习各种技能,只为伺候他。灰姑娘的强势逆袭,陷入混沌的王子又该如何招架?
  • 伤寒论宋版

    伤寒论宋版

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 凤唳天下:王的鬼面将军

    凤唳天下:王的鬼面将军

    那一年的战乱,至亲的人永远离开了她。她无奈之下,选择代替哥哥从军南诏。战争,是残酷的。她身披战甲上战场的那时,才发觉一切来之不易。可为什么当年,还是那么固执的离开家乡!他是一个国的王,血拼来得天下,他为子民,甘愿付出。后宫佳丽虽有三千,可他从不在意。他有江山,有社稷,便已足够!【情节虚构,请勿模仿】
  • 灵异之都市传说

    灵异之都市传说

    杨业穿越异界,以为能凭借着自己的能力在异界成为商业大亨,可是当他在屋子里面看到站在面前的牛头怪物时,他心中是崩溃的。
  • 半夏,星辰

    半夏,星辰

    夏楠一直不明白,盛沫辰嫌她太笨嫌她太烦嫌她太傻又为什么一直在她身边,怎么甩都甩不掉,直到某天他侧身在她耳边道:傻瓜笨蛋,不在乎你的人,怎么会去嫌弃你这嫌弃你那啊
  • 逍遥搜神记

    逍遥搜神记

    《天华妖鬼录》有云:天地三界,阴阳正邪。上有九重天阙神仙佛,下有十八层地府妖魔鬼。中有人间道上众生相。自古正邪相克,妖鬼杂陈之时,自有道法匡扶之地,是谓:妖性不可驯,鬼言不可听,人心,不可测。......道可道,自有道。善恶因果自成轮回乾坤。不可违,不可说。
  • 九重神格

    九重神格

    穿越了,还从地里挖出来一个真·强无敌的老爷爷,这一下洪小宝牛逼了!无论是烹饪、炼药、驯兽,还是炼器、阵法、符文、机械、种植、炼金,就没有咱玩不转的!……这是一个小吃货通过努力,玩转九大职业,终于变成一个超级大吃货的故事。点神火,铸神格!
  • 传授三洞经戒法箓略说

    传授三洞经戒法箓略说

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。