"Whose bodies were not taken up into heaven; for nature would not permit a body of earth to exist anywhere except upon earth." This, forsooth, is the profound reasoning of the wise men, whose thoughts God knows that they are vain.For if we were only souls, that is, spirits without any body, and if we dwelt in heaven and had no knowledge of earthly animals, and were told that we should be bound to earthly bodies by some wonderful bond of union, and should animate them, should we not much more vigorously refuse to believe this, and maintain that nature would not permit an incorporeal substance to be held by a corporeal bond? And yet the earth is full of living spirits, to which terrestrial bodies are bound, and with which they are in a wonderful way implicated.If, then, the same God who has created such beings wills this also, what is to binder the earthly body from being raised to a heavenly body, since a spirit, which is more excellent than all bodies, and consequently than even a heavenly body, has been tied to an earthly body? If so small an earthly particle has been able to hold in union with itself something better than a heavenly body, so as to receive sensation and life, will heaven disdain to receive, or at least to retain, this sentient and living particle, which derives its life and sensation from a substance more excellent than any heavenly body? If this does not happen now, it is because the time is not yet come which has been determined by Him who has already done a much more marvellous thing than that which these men refuse to believe.For why do we not more intensely wonder that incorporeal souls, which are of higher rank than heavenly bodies, are bound to earthly bodies, rather than that bodies, although earthly, are exalted to an abode which, though heavenly, is yet corporeal, except because we have been accustomed to see this, and indeed are this, while we are not as yet that other marvel, nor have as yet ever seen it? Certainly, if we consult sober reason, the more wonderful of the two divine works is found to be to attach somehow corporeal things to incorporeal, and not to connect earthly things with heavenly, which, though diverse, are yet both of them corporeal.
CHAP.5.--OF THE RESURRECTION OF THE FLESH, WHICH SOME REFUSE TO BELIEVE, THOUGHTHE WORLD AT LARGE BELIEVES IT.
But granting that this was once incredible, behold, now, the world has come to the belief that the earthly body of Christ was received up into heaven.Already both the learned and unlearned have believed in the resurrection of the flesh and its ascension to the heavenly places, while only a very few either of the educated or uneducated are still staggered by it.If this is a credible thing which is believed, then let those who do not believe see how stolid they are; and if it is incredible, then this also is an incredible thing, that what is incredible should have received such credit.Here then we have two incredibles,--to wit, the resurrection of our body to eternity, and that the world should believe so incredible a thing; and both these incredibles the same God predicted should come to pass before either had as yet occurred.
We see that already one of the two has come to pass for the world has believed what was incredible; why should we despair that the remaining one shall also come to pass, and that this which the world believed, though it was incredible, shall itself occur? For already that which was equally incredible has come to pass, in the world's believing an incredible thing.Both were incredible: the one we see accomplished, the other we believe shall be; for both were predicted in those same Scriptures by means of which the world believed.And the very manner in which the world's faith was won is found to be even more incredible if we consider it.Men uninstructed in any branch of a liberal education, without any of the refinement of heathen learning, unskilled in grammar, not armed with dialectic, not adorned with rhetoric, but plain fishermen, and very few in number,--these were the men whom Christ sent with the nets of faith to the sea of this world, and thus took out of every race so many fishes, and even the philosophers themselves, wonderful as they are rare.Let us add, if you please, or because you ought to be pleased, this third incredible thing to the two former.And now we have three incredibles, all of which have yet come to pass.It is incredible that Jesus Christ should have risen in the flesh and ascended with flesh into heaven; it is incredible that the world should have believed so incredible a thing; it is incredible that a very few men, of mean birth and the lowest rank, and no education, should have been able so effectually to persuade the world, and even its learned men, of so incredible a thing.Of these three incredibles, the parties with whom we are debating refuse to believe the first; they cannot refuse to see the second, which they are unable to account for if they do not believe the third.It is indubitable that the resurrection of Christ, and His ascension into heaven with the flesh in which He rose, is already preached and believed in the whole world.If it is not credible, how is it that it has already received credence in the whole world? If a number of noble, exalted, and learned men had said that they had witnessed it, and had been at pains to publish what they had witnessed, it were not wonderful that the world should have believed it, but it were very stubborn to refuse credence; but if, as is true, the world has believed a few obscure, inconsiderable, uneducated persons, who state and write that they witnessed it, is it not unreasonable that a handful of wrong-beaded men should oppose themselves to the creed of the whole world, and refuse their belief? And if the world has put faith in a small number of men, of mean birth and the lowest rank, and no education, it is because the divinity of the thing itself appeared all the more manifestly in such contemptible witnesses.
