登陆注册
5219700000075

第75章 STUMP-ORATOR.[May 1,1850.](11)

Given a le man,I think your Lordship may expect by and by a polite man."politer"man was to be found in Britain than the rustic Robert Burns:high duchesses were captivated with the chivalrous ways of the man;recognized that here was the true chivalry,and divine leness of bearing,--as indeed they well might,when the Peasant God and se Thor had come down among them again!Chivalry this,if as they do chivalry in Drury Lane or West-End drawing-rooms,yet as they do it in Valhalla and the General Assembly of the Gods.

For indeed,who invented chivalry,politeness,or anything that is le and melodious and beautiful among us,except precisely the like of Johnson and of Burns?The select few who in the generations of this world were wise and valiant,they,in spite of all the tremendous majority of blockheads and slothful belly-worshippers,and sy ugly persons,have devised whatsoever is le in the manners of man to man.I expect they will learn to be polite,your Lordship,when you give them a chance!--is it as a school of human culture,for this or for any other grace or gift,that Parliament will be found first-rate or indispensable.As experience in the river is indispensable to the ferryman,so is kledge of his Parliament to the British Peel or Chatham;--so was kledge of the OEil-de-Boeuf to the French Choiseul.Where and how said river,whether Parliament with Wilkeses,or OEil-de-Boeuf with Pompadours,can be waded,boated,swum;how the miscellaneous cargoes,"measures"so called,can be got across it,according to their kinds,and landed alive on the hither side as facts:--we have all of us our ferries in this world;and must k the river and its ways,or get drowned some day!In that sense,practice in Parliament is indispensable to the British Statesman;but in any other sense.

A school,too,of manners and of several other things,the Parliament will doubtless be to the aspirant Statesman;a school better or worse;--as the OEil-de-Boeuf likewise was,and as all scenes where men work or live are sure to be.Especially where many men work together,the very rubbing against one aher will grind and polish off their angularities into roundness,into "politeness"after a sort;and the official man,place him how you may,will never want for schooling,of extremely various kinds.A first-rate school one can call this Parliament for him;--I fear to say what rate at present!In so far as it teaches him vigilance,patience,courage,toughness of lungs or of soul,and skill in any kind of swimming,it is a good school.

In so far as it forces him to speak where Nature orders silence;and even,lest all the world should learn his secret (which often egh would kill his secret,and little profit the world),forces him to speak falsities,vague ambiguities,and the froth-dialect usual in Parliaments in these times,it may be considered one of the worst schools ever devised by man;and,Ithink,may almost challenge the OEil-de-Boeuf to match it in badness.

Parliament will train your men to the manners required of a statesman;but in a much less degree to the intrinsic functions of one.To these latter,it is capable of mistraining as hing else can.Parliament will train you to talk;and above all things to hear,with patience,unlimited quantities of foolish talk.To tell a good story for yourself,and to make it appear that you have done your work:this,especially in constitutional countries,is something;--and yet in all countries,constitutional ones too,it is intrinsically hing,probably even less.For it is the function of any mortal,in Downing Street or elsewhere here below,to wag the tongue of him,and make it appear that he has done work;but to wag some quite other organs of him,and to do work;there is danger of his work's appearing by and by.Such an accomplishment,even in constitutional countries,I grieve to say,may become much less than hing.Have you at all computed how much less?The human creature who has once given way to satisfying himself with "appearances,"to seeking his salvation in "appearances,"the moral life of such human creature is rapidly bleeding out of him.

Depend upon it,Beelzebub,Satan,or however you may name the too authentic Genius of Eternal Death,has got that human creature in his claws.By and by you will have a dead parliamentary bagpipe,and your living man fled away without return!

Such parliamentary bagpipes I myself have heard play tunes,much to the satisfaction of the people.Every tune lies within their compass;and their mind (for they still call it mind )is ready as a hurdy-gurdy on turning of the handle:"My Lords,this question before the House"--Ye Heavens,O ye divine Silences,was there in the womb of Chaos,then,such a product,liable to be evoked by human art,as that same?While the galleries were all applausive of heart,and the Fourth Estate looked with eyes enlightened,as if you had touched its lips with a staff dipped in honey,--I have sat with reflections too ghastly to be uttered.

A poor human creature and learned friend,once possessed of many fine gifts,possessed of intellect,veracity,and manful conviction on a variety of objects,has he lost all that;--converted all that into a glistering phosphorescence which can show itself on the outside;while within,all is dead,chaotic,dark;a painted sepulchre full of dead-men's bones!

Discernment,kledge,intellect,in the human sense of the words,this man has e.His opinion you do ask on any matter:on the matter he has opinion,judgment,or insight;only on what may be said about the matter,how it may be argued of,what tune may be played upon it to enlighten the eyes of the Fourth Estate.

同类推荐
  • 于密渗施食旨概

    于密渗施食旨概

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 释迦佛赞

    释迦佛赞

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • The Holly-Tree

    The Holly-Tree

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • THE BLUE FAIRY BOOK

    THE BLUE FAIRY BOOK

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 东山经

    东山经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 冰樱泪

    冰樱泪

    叶樱本是农村的姑娘,考入“冰雪”而来到大城市。农村的女汉子,来到城里的种种生活,结交到的种种朋友,未来的生活。却不再叶樱的思考之中。
  • 原来没有离开

    原来没有离开

    闻名玄冥大陆的第一废才蓝岚,嫁给了玄冥大陆第一高手紫邪王君影邪,说的过去的是,紫邪王并不爱蓝岚,因为他心里有一个人。…………一封信,一只步摇,君影邪发现蓝岚就是那名红衣女孩儿,这个发现让君影邪彻底崩溃,谁来告诉他,怎样能让一个原来对自己死心塌地的女孩儿被他伤的彻底然后重新爱上他。这时的玄冥大陆上有两个劲爆消息。一个是相府五小姐蓝岚是超级天才,另一个是紫邪王君影邪为了求王妃原谅竟一哭二闹三上吊。‖小剧场‖“岚儿,跟我说句话好不好,你都一星期不理我了。”蓝岚只求这个男人能签了和离书,让她回丞相府,之前的她太傻,现在她想过来了,一定离开那个男人。
  • 乱世铮妍

    乱世铮妍

    前世,稀里糊涂地被爹妈抛弃在乱军之中,历经各种凄惨之后默默死去。重生后,第一件事就是在爹妈稀里糊涂的时候,把他们抛弃了。姑娘是支潜力股,大到券商,小到散户,大家争相购入!好吧,地盘我要了,财富我要了,军师我要了,将军我要了,这世道,没有什么是本姑娘要不起的!新鲜出炉的书友群,欢迎大家来敲门:114017185
  • 深海边缘

    深海边缘

    她的降生,终究是不凡,即使再危险,她的母亲,父亲与朋友,都不会离开她,不是吗?待看她再身边人的羽翼下,在这个小岛,快乐,无忧的过着童年;但一切,似乎不是那么安静平和,她的身世之谜,也渐渐揭开......
  • 晋宋社会文化史论(优势丛书)

    晋宋社会文化史论(优势丛书)

    魏晋玄学及其玄化风尚,是文、史、哲等多学科学者长期集中研究的课题,而本书“正题反作”,力求对当时反玄风思潮加以比较全面、系统地梳理。内容既有魏晋玄学与玄风、士族社会家学门风等问题;也有晋宋之际北府地域学术群体与门第寒微学术群体的兴起及其学风特征等问题;还有涉及中下层社会文化上浮及其与上层社会文化混杂的雅俗融通问题,如东晋、刘宋时期佛教僧尼生活的世俗化及其参预政治活动,以及刘裕称帝过程中对术数文化的利用等专题。
  • 贤妻止于礼

    贤妻止于礼

    前世因一时之差,死在对头赐下的一杯鸩酒中。重生归来的黎礼抛弃最后一丝仁慈之心,立誓改变前生之局,救安家于水深火热之中,本以为自己的重生就是最大的作弊器,可是无意之中,她发现了前世的丈夫和死对头同样重生回来……三人行,必有我仇人!死对头还是死对头,但是寡言少语坐怀不乱的丈夫,为何今世如此粘人?还能对她说冷笑话?!安逸臣:“团子。”“呵呵,你全家都是子!“嗯,娘子。”
  • 极品通灵系统

    极品通灵系统

    三天前,一部手机改变了我的命运。一大群被选中的人进入三国时代开始吃鸡!冉闵战吕布!武媚娘宫斗在三国!岳飞带领江东军北伐!还有……貂蝉和甄宓争风吃醋……
  • 小说月报·原创版(2017年第1期)

    小说月报·原创版(2017年第1期)

    《小说月报·原创版》创刊于2003年初,凭借强大的发行网络和发行数量,多年来一直居全国原创类文学期刊之首,并曾多次荣获省市级、国家级优秀期刊奖项。其影响已不仅仅在文学界,更延伸到更广阔的领域之中。许多作品一经发表,即被各大报刊转载,更有近半数作品被改编为影视剧,并产生巨大影响。本刊以贴近现实、关注人生的中长篇小说为主要内容,并力求在秉持沉稳、厚重的风格的同时,依然留有一片充满激情、活力的年轻声音。
  • 嘎小子认爹

    嘎小子认爹

    寡妇领着孩子改嫁,俗称“拖油瓶”。在卧虎岭、盘龙河方圆百里这疙瘩这块儿,叫“带葫芦”,骂人话“带犊子”。龙河村的满仓嫂还没改嫁,儿子有根就沾上了“带葫芦”和“带犊子”的浑名外号。有根这小子不是挨熊受屈的主儿。别看他才十三四岁,平时蔫头蔫脑地梗梗着脖子、蔫声蔫语地撇撇着嘴,那可是不吃一点哑巴亏。无论大老爷们儿、半大小子,谁拿他开心取笑耍着玩儿,他就跟谁叫劲儿对着干。不管咋被折腾、咋挨搓磨、咋受欺辱,他也不认输、不告饶、不服气。瞅冷子得下把下把,得下口下口,不是朝腿肚子猛踹一脚,就是抓手腕子狠咬一口;再不从背后冷丁推一把,把耍弄他的人推个大前趴子“狗抢屎”。
  • 三生缘:绝色将军

    三生缘:绝色将军

    朋友妻,不可欺!那么,妹妹呢?!他是龙族逃婚少主,前有老娘逼娶侍女,后有真爱投怀送温暖!可国仇家恨在身,他岂能深陷温柔乡?忍辱负重,爱情和仇恨是他活着的理由,穷途末路,可大仇未报,偶遇仙缘,看他如何逆转乾坤......