Oh! this life Is nobler than attending for a check, Richer than doing nothing for a bribe Prouder than rustling in unpaid-for silk.--Cymbeline.
So Robin and Marian dwelt and reigned in the forest, ranging the glades and the greenwoods from the matins of the lark to the vespers of the nightingale, and administering natural justice according to Robin's ideas of rectifying the inequalities of human condition: raising genial dews from the bags of the rich and idle, and returning them in fertilising showers on the poor and industrious: an operation which more enlightened statesmen have happily reversed, to the unspeakable benefit of the community at large.
The light footsteps of Marian were impressed on the morning dew beside the firmer step of her lover, and they shook its large drops about them as they cleared themselves a passage through the thick tall fern, without any fear of catching cold, which was not much in fashion in the twelfth century. Robin was as hospitable as Cathmor; for seven men stood on seven paths to call the stranger to his feast.
It is true, he superadded the small improvement of making the stranger pay for it: than which what could be more generous?
For Cathmor was himself the prime giver of his feast, whereas Robin was only the agent to a series of strangers, who provided in turn for the entertainment of their successors; which is carrying the disinterestedness of hospitality to its acme.
Marian often killed the deer, Which Scarlet dressed, and Friar Tuck blessed While Little John wandered in search of a guest.
Robin was very devout, though there was great unity in his religion: it was exclusively given to our Lady the Virgin, and he never set forth in a morning till he had said three prayers, and had heard the sweet voice of his Marian singing a hymn to their mutual patroness. Each of his men had, as usual, a patron saint according to his name or taste.
The friar chose a saint for himself, and fixed on Saint Botolph, whom he euphonised into Saint Bottle, and maintained that he was that very Panomphic Pantagruelian saint, well known in ancient France as a female divinity, by the name of La Dive Bouteille, whose oracular monosyllable "Trincq,', is celebrated and under-stood by all nations, and is expounded by the learned doctor Alcofribas,[6] who has treated at large on the subject, to signify "drink."
Saint Bottle, then, was the saint of Friar Tuck, who did not yield even to Robin and Marian in the assiduity of his devotions to his chosen patron. Such was their summer life, and in their winter caves they had sufficient furniture, ample provender, store of old wine, and assuredly no lack of fuel, with joyous music and pleasant discourse to charm away the season of darkness and storms.
[6] Alcofribas Nasier: an anagram of Francois Rabelais, and his assumed appellation.
The reader who desires to know more about this oracular divinity, may consult the said doctor Alcofribas Nasier, who will usher him into the adytum through the medium of the high priestess Bacbuc.
Many moons had waxed and waned, when on the afternoon of a lovely summer day a lusty broad-boned knight was riding through the forest of Sherwood. The sun shone brilliantly on the full green foliage, and afforded the knight a fine opportunity of observing picturesque effects, of which it is to be feared he did not avail himself.
But he had not proceeded far, before he had an opportunity of observing something much more interesting, namely, a fine young outlaw leaning, in the true Sherwood fashion, with his back against a tree.
The knight was preparing to ask the stranger a question, the answer to which, if correctly given, would have relieved him from a doubt that pressed heavily on his mind, as to whether he was in the right road or the wrong, when the youth prevented the inquiry by saying:
