Grubb in a hall was ever winning, delightful, and persuasive. If she was illogical, none of her sister-women realised it, for they were pretty much of the same chaotic order of mind, though with this difference: that a certain proportion of them were everywhere seeking reasons for their weariness, their unhappiness, their poverty, their lack of faith and courage, their unsatisfactory husbands and their disappointing children. These ladies were apt to be a trifle bitter, and much more interested in Equal Suffrage, Temperance, Cremation, and Edenic Diet than in subjects like Palmistry, Telepathy, and Hypnotism, which generally attracted the vague, speculative, feather-headed ones. These discontented persons were always the most frenzied workers and the most eloquent speakers, and those who were determined to get more rights were mild compared with those who were determined to avenge their wrongs. There was, of course, no unanimity of belief running through all these Clubs, Classes, Circles, Societies, Orders, Leagues, Chapters, and Unions; but there was one bond of aversion, and that was domestic service of any kind. That no woman could develop or soar properly, and cook, scrub, sweep, dust, wash dishes, mend, or take care of babies at the same time--to defend this proposition they would cheerfully have gone to the stake. They were willing to concede all these sordid tasks as an honourable department of woman's work, but each wanted them to be done by some other woman.
Mrs. Grubb really belonged to neither of these classes. She was not very keen about more rights, nor very bloodthirsty about her wrongs.
She inhabited a kind of serene twilight, the sort that follows an especially pink sunset. She was not wholly clear in her mind about anything, but she was entirely hopeful about the world and its disposition to grow and move in ever ascending spirals. She hated housework as much as any of her followers, although she was seldom allowed to do anything for herself. 'I'll step in and make your beds, Mrs. Grubb; I know you're tired.' 'I'll sweep the front room, Mrs. Grubb; you give yourself out so, I know you need rest.' 'Let me cook your supper while you get up strength for your lecture; there are plenty of people to cook, but there's only one Mrs. Grubb!'
These were the tender solicitations she was ever receiving.
As for theories, she had small choice. She had looked into almost every device for increasing the sum of human knowledge and hastening the millennium, and she thought them all more or less valuable. Her memory, mercifully, was not a retentive one, therefore she remembered little of the beliefs she had outgrown; they never left even a deposit in the stretch of wet sand in which they had written themselves.
She had investigated, or at any rate taught, Delsarte, Physical Culture, Dress-Reform, the Blue-glass Cure, Scientific Physiognomy, Phrenology, Cheiromancy, Astrology, Vegetarianism, Edenic Diet, Single Tax, Evolution, Mental Healing, Christian Science, Spiritualism, Theosophy, and Hypnotism. All these metamorphoses of thought had Mrs. S. Cora Grubb passed through, and was not yet a finished butterfly. Some of the ideas she had left far behind, but she still believed in them as fragments of truth suitable for feeble growing souls that could not bear the full light of revelation in one burst. She held honorary memberships in most of the outgrown societies, attended annual meetings of others, and kept in touch with all the rest by being present at their social reunions.
One of her present enthusiasms was her 'Kipling Brothers,' the boys' band enlisted under the motto, 'I saw a hundred men on the road to Delhi, and they were all my brothers.' She believed that there was no salvation for a boy outside of a band. Banded somehow he must be, then badged, beribboned, bannered, and bye-lawed. From the moment a boy's mother had left off her bye-lows, Mrs. Grubb wanted him put under bye-laws. She often visited Mistress Mary with the idea that some time she could interest her in one of her thousand schemes; but this special call was to see if the older children, whose neat handiwork she had seen and admired, could embroider mottoes on cardboard to adorn the Kipling room at an approaching festival. She particularly wanted 'Look not upon the Wine' done in blood-red upon black, and 'Shun the Filthy Weed' in smoke-colour on bright green.
She had in her hand a card with the points for her annual address noted upon it, for this sort of work she ordinarily did in the horse-cars. These ran:
1st. Value of individuality. '_I_ saw.'
2nd. Value of observation. 'I SAW.'
3rd. Value of numbers. 'I saw a HUNDRED men.'
4th. Importance of belonging to the male sex. It was MEN who were seen on the road.
5th. What and where is Delhi?
6th. Description of the road thither.
7th. Every boy has his Delhi.
8th. Are you 'on the road'?
9th. The brotherhood of man.
10th. The Kipling Brothers' Call to Arms.
She intended to run through the heads of this impassioned oration to Mistress Mary, whom she rather liked; and, in truth, Mary had difficulty in disliking her, though she thoroughly disapproved of her. She was so amiable, and apparently so susceptible to teaching, that Mary always fancied her on the verge of something better. Her vagaries, her neglects, and what to Mary's mind were positive inhumanities, seemed in a way unconscious. 'If I can only get into sufficiently friendly relations,' thought Mary, 'so that I can convince her that her first and highest duty lies in the direction of the three children, I believe she will have the heroism to do it!'
But in this Mistress Mary's instinct was at fault. Mrs. Grubb took indeed no real cognisance of her immediate surroundings, but she would not have wished to see near duties any more clearly. Neither had she any sane and healthy interest in good works of any kind; she simply had a sort of philanthropic hysteria, and her most successful speeches were so many spasms.
