His turn of mind being thus laid open to view, care was taken to supply him with the playthings usually placed in the hands of children; he was, therefore, never at a loss for occupation. His nonentity was a source of regret to us: we lamented to see s tall handsome youth, destined to rule over his fellow-men, trembling at the eight of a horse, and wasting his time in the game of hide-and- seek, or at leap-frog and whose whole information consisted in knowing his prayers, and in saying grace before and after meals.
Such, nevertheless, was the man to whom the destinies of a nation were about to be committed! When he left France to repair to his kingdom, "Rome need not be uneasy," said the First Consul to us after the farewell audience, "there is no danger of his crossing the Rubicon" (Memoirs of the Duke of Rovigo, vol. i. p. 363).
In order to show still further attention to the King of Etruria, after his three weeks' visit to Paris, the First Consul directed him to be escorted to Italy by a French guard, and selected his brother-in-law Murat for that purpose.
The new King of a new kingdom entered Florence on the 12th of April 1801; but the reception given him by the Tuscans was not at all similar to what he had experienced at Paris. The people received the royal pair as sovereigns imposed on them by France. The ephemeral kingdom of Etruria lasted scarcely six years. The King died in 1803, in the flower of his age, and in 1807 the Queen was expelled from her throne by him who had constructed it for her.
At this period a powerful party urged Bonaparte to break with the Pope, and to establish a Gallican Church, the head of which should reside in France. They thought to flatter his ambition by indicating to him a new source of power which might establish a point of comparison between him and the first Roman emperors. But his ideas did not coincide with theirs on this subject. "I am convinced," said he, "that a part of France would become Protestant, especially if I were to favour that disposition.
I am also certain that the much greater portion would remain Catholic, and would oppose, with the greatest zeal and fervour, the schism of a part of their fellow-citizens. I dread the religious quarrels, the family dissensions, and the public distractions, which such a state of things would inevitably occasion. In, reviving a religion which has always prevailed in the country, and which still prevails in the hearts of the people, and in giving the liberty of exercising their worship to the minority, I shall satisfy every one."
The First Consul, taking a superior view of the state of France, considered that the re-establishment of religious worship would prove a powerful support to his Government: and he had been occupied ever since the commencement of 1801 in preparing a Concordat with the Pope. It was signed in the month of July in the same year. It required some time to enable the parties to come to an understanding on the subject.
Cardinal Consalvi arrived, in the month of June 1801, at Paris, to arrange matters on the part of the Pope. Cardinal Caprara and M. de Spina also formed part of the embassy sent by the Holy Father. There were, besides, several able theologians, among whom Doctor C---- was distinguished.
--[The "Doctor C----"was Caselti, later Archbishop of Parma. Bonier was green the Bishopric of Orleans, not Versailles; see Erreurs, tome i, p. 276. The details of the surprise attempted at the last moment by putting before Cardinal Consalvi for his signature an altered copy of the Concordat should be read in his Memoirs (tome i. p. 355), or in Lanfrey (tome ii. p. 267). As for Napoleon's belief that part of the nation might become Protestant, Narbonne probably put the matter truly when he said there was not religion enough in France to stand a division. It should be noted that the Concordat did not so much restore the Catholic Church as destroy the old Gallican Church, with all its liberties, which might annoy either Pope or Emperor. But on this point see The Gallican Church and the Revolution, by Jervis: London, Began Paul, Trench and Co., 1882. The clergy may, it is true, have shown wisdom in acceding to any terms of restoration.
He was a member of the Pope's chancery; his knowledge gave him so much influence over his colleagues that affairs advanced only as much as he pleased. However, he was gained over by honours conferred on him, and promises of money. Business then went on a little quicker. The Concordat was signed on the 15th of July 1801, and made a law of the State in the following April. The plenipotentiaries on the part of Bonaparte were Joseph Bonaparte, Cretet, and the Abby Bernier, afterwards Bishop of Versailles. --[Orleans not Versailles. D.W.]
A solemn Te Deum was chanted at the cathedral of Notre Dame on Sunday, the 11th of April. The crowd was immense, and the greater part of those present stood during the ceremony, which was splendid in the extreme; but who would presume to say that the general feeling was in harmony with all this pomp? Was, then, the time for this innovation not yet arrived?
Was it too abrupt a transition from the habits of the twelve preceding years? It is unquestionably true that a great number of the persons present at the ceremony expressed, in their countenances and gestures, rather a feeling of impatience and displeasure than of satisfaction or of reverence for the place in which they were. Here and there murmurs arose expressive of discontent. The whispering, which I might more properly call open conversation, often interrupted the divine service, and sometimes observations were made which were far from being moderate.
Some would turn their heads aside on purpose to take a bit of chocolate- cake, and biscuits were openly eaten by many who seemed to pay no attention to what was passing.
