It was one of those moments in which a doubt which one had thought for ever abolished grips the most unbelieving. For the first time, perhaps, he looked around him with uncertainty and wondered in what world he was. As for the faithful adherents of the unknown, who had long understood that we must resign ourselves to understanding nothing and he prepared for every sort of surprise there was here, all the same, even for them, a mystery of another character, a bewildering mystery, the only really strange mystery, more torturing than all the others together, because it verges upon ancestral fears and touches the most sensitive point of our destiny.
The spiritualistic argument most worthy of attention is that supplied by the apparitions of the dead and by haunted houses. We will take no account of the phantasms that precede, accompany or follow hard upon death: they are explained by the transmission of a violent motion from one subconsciousness to another; and, even when they are not manifested until several days after death, it may still he contended that they are delayed telepathic communications. But what are we to say of the ghosts that spring up more than a year, nay, more than ten years after the disappearance of the corpse? They are very rare, I know, but after all there are some that are extremely difficult to deny, for the accounts of their actions are attested and corroborated by numerous and trustworthy witnesses. It is true that here again, where it is in most cases a question of apparitions to relations or friends, we may be told that we are in the presence of telepathic incidents or of hallucinations of the memory. We thus deprive the spiritualists of a new and considerable province of their realm. Nevertheless, they retain certain private desmesnes into which our telepathic explanations do not penetrate so easily. There have in fact been ghosts that showed themselves to people who had never known or seen them in the flesh. They are more or less closely connected with the ghosts in haunted houses, to which we must revert for a moment.
As I said above, it is almost impossible honestly to deny the existence of these houses. Here again the telepathic interpretation enforces itself in the majority of cases. We may even allow it a strange but justifiable extension, for its limits are scarcely known. It has happened fairly often, for instance, that ghosts come to disturb a dwelling whose occupiers find, in response to their indications, bones hidden in the walls or under the floors. It is even possible, as in the case of William Moir,[1] which was as strictly conducted and supervised as a judicial enquiry, that the skeleton is buried at some distance from the house and dates more than forty years back. When the remains are removed and decently interred, the apparitions cease.
[1] Proceedings, vol. vi., pp. 35-41.
But even in the case of William Moir there is no sufficient reason for abandoning the telepathic theory. The medium, the "sensitive," as the English say, feels the presence or the proximity of the bones; some relation established between them and him--a relation which certainly is profoundly mysterious--makes him experience the last emotion of the deceased and sometimes allows him to conjure up the picture and the circumstances of the suicide or murder, even as, in telepathy between living persons, the contact of an inanimate object is able to bring him into direct relation with the subconsciousness of its owner. The slender chain connecting life and death is not yet entirely broken; and we might even go so far as to say that everything is still happening within our world.
But are there cases in which every link, however thin, however subtle we may deem it, is definitely shattered? Who would venture to maintain this? We are only beginning to suspect the elasticity, the flexibility, the complexity of those invisible threads which bind together objects, thoughts, lives, emotions, all that is on this earth and even that which does not yet exist to that which exists no longer. Let us take an instance in the first volume of the Proceedings: M, X. Z., who was known to most of the members of the Committee on Haunted Houses, and whose evidence was above suspicion, went to reside in a large old house, part of which was occupied by his friend Mr. G--. Mr. X.
Z. knew nothing of the history of the place except that two servants of Mr. G--'s had given him notice on account of strange noises which they had heard. One night--it was the 22nd of September--Mr. X. Z., on his way up to his bedroom in the dark, saw the whole passage filled with a dazzling and uncanny light, and in this strange light he saw the figure of an old man in a flowered dressing-gown. As he looked, both figure and light vanished and he was left in pitch darkness. The next day, remembering the tales told by the two servants, he made enquiries in the village. At first he could find out nothing, but finally an old lawyer told him that he had heard that the grandfather of the present owner of the house had strangled his wife and then cut his own throat on the very spot where Mr. X. Z. had seen the apparition. He was unable to give the exact date of this double event; but Mr. X. Z. consulted the parish register and found that it had taken place on a 22nd of September.
On the 22nd of September of the following year, a friend of Mr.
G--'s arrived to make a short stay. The morning after his arrival, he came down, pale and tired, and announced his intention of leaving immediately. On being questioned, he confessed that he was afraid, that he had been kept awake all night by the sound of groans, blasphemous oaths and cries of despair, that his bedroom door had been opened, and so forth.
Three years afterwards, Mr. X. Z. had occasion to call on the landlord of the house, who lived in London, and saw over the mantelpiece a picture which bore a striking resemblance to the figure which he had seen in the passage. He pointed it out to his friend Mr. G--, saying:
"That is the man whom I saw."
