Similarly they can all be formed in the last figure. Suppose that A does not belong to some B, but C belongs to all B: then A does not belong to some C. If then this is impossible, it is false that A does not belong to some B; so that it is true that A belongs to all B.
But if it is supposed that A belongs to no B, we shall have a syllogism and a conclusion which is impossible: but the problem in hand is not proved: for if the contrary is supposed, we shall have the same results as before.
But to prove that A belongs to some B, this hypothesis must be made.
If A belongs to no B, and C to some B, A will belong not to all C.
If then this is false, it is true that A belongs to some B.
When A belongs to no B, suppose A belongs to some B, and let it have been assumed that C belongs to all B. Then it is necessary that A should belong to some C. But ex hypothesi it belongs to no C, so that it is false that A belongs to some B. But if it is supposed that A belongs to all B, the problem is not proved.
But this hypothesis must be made if we are prove that A belongs not to all B. For if A belongs to all B and C to some B, then A belongs to some C. But this we assumed not to be so, so it is false that A belongs to all B. But in that case it is true that A belongs not to all B. If however it is assumed that A belongs to some B, we shall have the same result as before.
It is clear then that in all the syllogisms which proceed per impossibile the contradictory must be assumed. And it is plain that in the middle figure an affirmative conclusion, and in the last figure a universal conclusion, are proved in a way.
