登陆注册
5248900000118

第118章 Chapter 34(1)

The Invitation

"Come unto Me, all ye that labor and are heavy-laden, and I will give you rest."These words of comfort were spoken to the multitude that followed Jesus. The Saviour had said that only through Himself could men receive a knowledge of God. He had spoken of His disciples as the ones to whom a knowledge of heavenly things had been given. But He left none to feel themselves shut out from His care and love. All who labor and are heavy-laden may come unto Him.

Scribes and rabbis, with their punctilious attention to religious forms, had a sense of want that rites of penance could never satisfy. Publicans and sinners might pretend to be content with the sensual and earthly, but in their hearts were distrust and fear. Jesus looked upon the distressed and heart burdened, those whose hopes were blighted, and who with earthly joys were seeking to quiet the longing of the soul, and He invited all to find rest in Him.

Tenderly He bade the toiling people, "Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls."In these words Christ is speaking to every human being. Whether they know it or not, all are weary and heavy-laden. All are weighed down with burdens that only Christ can remove. The heaviest burden that we bear is the burden of sin. If we were left to bear this burden, it 329would crush us. But the Sinless One has taken our place. "The Lord hath laid on Him the iniquity of us all." Isa. 53:6. He has borne the burden of our guilt. He will take the load from our weary shoulders. He will give us rest.

The burden of care and sorrow also He will bear. He invites us to cast all our care upon Him; for He carries us upon His heart.

The Elder Brother of our race is by the eternal throne. He looks upon every soul who is turning his face toward Him as the Saviour. He knows by experience what are the weaknesses of humanity, what are our wants, and where lies the strength of our temptations; for He was in all points tempted like as we are, yet without sin. He is watching over you, trembling child of God. Are you tempted? He will deliver. Are you weak? He will strengthen. Are you ignorant? He will enlighten. Are you wounded? He will heal. The Lord "telleth the number of the stars;" and yet "He healeth the broken in heart, and bindeth up their wounds." Ps. 147:4, 3. "Come unto Me," is His invitation. Whatever your anxieties and trials, spread out your case before the Lord. Your spirit will be braced for endurance. The way will be opened for you to disentangle yourself from embarrassment and difficulty. The weaker and more helpless you know yourself to be, the stronger will you become in His strength. The heavier your burdens, the more blessed the rest in casting them upon the Burden Bearer. The rest that Christ offers depends upon conditions, but these conditions are plainly specified. They are those with which all can comply. He tells us just how His rest is to be found.

"Take My yoke upon you," Jesus says. The yoke is an instrument of service.

Cattle are yoked for labor, and the yoke is essential that they may labor effectually. By this illustration Christ teaches us that we are called to service as long as life shall last. We are to take upon us His yoke, that we may be co-workers with Him.

The yoke that binds to service is the law of God. The great law of love revealed in Eden, proclaimed upon Sinai, and in the new covenant written in the heart, is that which binds the human worker to the will of God. If we were left to follow our own inclinations, to go just where our will would lead us, we should fall into Satan's ranks and become possessors of his attributes. Therefore God confines us to His will, which is high, and noble, and elevating. He desires that we shall patiently and wisely take up the duties of service. The yoke of service Christ Himself has borne in humanity.

He said, "I delight to do Thy will, O My God: yea, Thy law is within My heart." Ps. 40:8. "I came down 330from heaven, not to do Mine own will, but the will of Him that sent Me."John 6:38. Love for God, zeal for His glory, and love for fallen humanity, brought Jesus to earth to suffer and to die. This was the controlling power of His life. This principle He bids us adopt.

同类推荐
  • 送陈嘏登第作尉归觐

    送陈嘏登第作尉归觐

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 益部谈资

    益部谈资

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 劝发诸王要偈

    劝发诸王要偈

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 警世

    警世

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 仁王般若陀罗尼释

    仁王般若陀罗尼释

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 以我痴情,换你相思

    以我痴情,换你相思

    我爱你,你看不见。你爱她,我知道。苏艺看着他冰冷的眼,冷得她的心脏都缩了一下,为了另一个女人,你还要怎样折磨我呢?在爱他这条路上,苏艺已经走了一生的永远,逃不脱,也不想逃......--情节虚构,请勿模仿
  • 花染殇

    花染殇

    她只是天地间灵气所成的一颗种子,却因有心人而落入妖界。从此展开错位人生,她忘了自己灵魂深处的爱人,错爱上那个一方霸王,而灵魂深处的那抹身影又再次处处纠缠,情字最伤人,心由不得控制,爱情来得莫名其妙。那颗冰冷的心在为她融化的时候就由不得她退缩。花玫曦,上天入地你都只能是我百里玄奕的女人。沾了点点血迹的脸孔,却妖孽地格外迷人。一段揪心情感,爱到毁灭,爱到悲凄,爱情里总是容不下第三人,没有先来后到,也没有刻意委屈。浴火重生,看她涅槃归来!
  • 通天圣主

    通天圣主

    何为境界?何为瓶颈?到了瓶颈,修为上不去,就是武决后遗症爆发了,总有这样或者那样的状况,压制修为提升。无数位面,势力迭出,逆天武决更是多不胜数,然而,再逆天的武决也逃不过瓶颈二字。然而,一名自称为洛明的少年从深渊城内走出了,他自称----但凡武决后遗症,我都能根除,我是一名圣师。境界---炼气,驭宝,护体,御空,随心,上清,云清,太清,至尊,每一境界九级。
  • 失踪的女人

    失踪的女人

    悬疑之父,大师之中的大师,只可模仿,不可超越的巅峰,直逼理性与疯狂、压制与抗争的心理极限,你永远都猜不到故事的结局,你也无法预想故事情节的发展!精品、经典、精装、超值价蕾遇生与死、罪与罚的灵魂拷问。
  • 山岚清风情

    山岚清风情

    天因国他位高权重,权倾天下,这样的人是一只没有脚的小鸟,在爱情上永远不会为任何一个女人停留下来。他知道自己将会陷入无尽的爱恋,哪怕这是一段让他心痛的爱。相爱,但却不能在一起,身份的差距阻碍着林青青追求真爱,而在最后,她们两人能否顺利的在一起呢?
  • 居官日省录

    居官日省录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 爱与轮回

    爱与轮回

    谈啸是一名极度爱好旅游探险的人,有一天,他的脑海中突然多了些东西。跟着脑中的线索,他终于找齐了所需的东西。可惜这些东西却毫不留情的将他送到了一个截然不同的世界中,这个世界是个充满了血腥,充满了暴力,剑与魔法同时存在的世界。经过令人印象深刻的适应期后,谈啸必须为回家创造条件。他不知道如何回家,不知何时才能回家。所以,寻找在这个星球上拥有绝对力量的神,魔的道路便由此产生...一切有因就必有果,原因慢慢的出现了,而结果...
  • 星空的畅想

    星空的畅想

    浩瀚的宇宙,璀璨的群星,未知的奥秘在等待我们。别怕,我们有猪脚。一位拥有无数尊称的帝王历尽千辛万苦回到家乡,他想再重新过一次平凡的生活,可是总有不开眼的极品在制造麻烦。没办法,见一个清理一个,清理干净了,自己的家乡也就安静了。声明:平行宇宙,与现实无关。
  • 电视新闻语体研究

    电视新闻语体研究

    对于语言,我们既可以作历时的研究,也可以作共时的研究。在作历时研究时,我们常把所要研究的对象语言划分为几个不同的时段。比如,对于古代汉语的历时研究,常区分为上古、中古、近代这样几个时段;而上古、中古、近代则还可以再进一步区分为更小一些的时段。当然,我们也可以把整个古代看做一个时段,对汉语作一种泛时的研究。我们在作共时研究时,似乎也存在跟历时研究类似的情形。所不同的是,历时研究区分出的是不同的时段,而共时研究则可以区分出不同的语体;前者是历时的、纵向的切分,而后者则是共时的、横向的切分。
  • 我是夸雷斯马

    我是夸雷斯马

    新书《我在足坛疯狂刷钱》已经发布,请多支持!......记者:请问斯科拉里先生,如果夸雷斯马和C罗这对葡萄牙的黄金兄弟同时掉进水里,你会先救谁?斯科拉里:当然是先救夸雷斯马,因为C罗会紧紧抱住夸雷斯马的大腿,也就跟着上来了,虽然我觉得夸雷斯马可能会一脚再把他踹下去......夸雷斯马表示,他真的只想安安静静的踢球,安安静静的拿冠军,安安静静的成为世界足坛第一人,可身边总有一群逗逼不让自己好好踢球。我也很无奈的!继《我是瓦尔迪》后大布打造《我是》三部曲的第二部,欢迎入坑!王大布竞技二群:912454135,还没有几个人,进来的都是元老。VIP群:629072568,2000粉丝值以上进。