登陆注册
5248900000138

第138章 Chapter 41(1)

The Crisis in Galilee

When Christ forbade the people to declare Him king, He knew that a turning point in His history was reached. Multitudes who desired to exalt Him to the throne today would turn from Him tomorrow. The disappointment of their selfish ambition would turn their love to hatred, and their praise to curses. Yet knowing this, He took no measures to avert the crisis. From the first He had held out to His followers no hope of earthly rewards. To one who came desiring to become His disciple He had said, "The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay His head." Matt. 8:20. If men could have had the world with Christ, multitudes would have proffered Him their allegiance; but such service He could not accept. Of those now connected with Him there were many who had been attracted by the hope of a worldly kingdom. These must be undeceived.

The deep spiritual teaching in the miracle of the loaves had not been comprehended. This was to be made plain. And this new revelation would bring with it a closer test.

The miracle of the loaves was reported far and near, and very early next morning the people flocked to Bethsaida to see Jesus. They came in great numbers, by land and sea. Those who had left Him the preceding night returned, expecting to find Him still there; for there had been no boat by which He could pass to the other side. But their search was fruitless, and many repaired to Capernaum, still seeking Him.

Meanwhile He had arrived at Gennesaret, after an absence of but one day. As soon as it was known that He had landed, the people "ran through that whole region round about, and began to carry about in beds those that were sick, where they heard He was." Mark 6:55.

After a time He went to the synagogue, and there those who had come from Bethsaida found Him. They learned from His disciples how He had crossed the sea. The fury of the storm, and the many hours of fruitless rowing against adverse winds, the appearance of Christ walking upon the water, the fears thus aroused, His reassuring words, the adventure of Peter and its result, with the sudden stilling of the tempest and landing of the boat, were all faithfully recounted to the wondering crowd. Not content with this, however, many gathered about Jesus, questioning, "Rabbi, when camest Thou hither?"They hoped to receive from His own lips a further account of the miracle.

Jesus did not gratify their curiosity. He sadly said, "Ye seek Me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled." They did not seek Him from any worthy motive; but as they had been fed with the loaves, they hoped still to receive temporal benefit by attaching themselves to Him. The Saviour bade them, "Labor not for the meat which perisheth, but for that meat which endureth unto 385everlasting life." Seek not merely for material benefit. Let it not be the chief effort to provide for the life that now is, but seek for spiritual food, even that wisdom which will endure unto everlasting life. This the Son of God alone can give; "for Him hath God the Father sealed."For the moment the interest of the hearers was awakened. They exclaimed, "What shall we do, that we might work the works of God?" They had been performing many and burdensome works in order to recommend themselves to God; and they were ready to hear of any new observance by which they could secure greater merit. Their question meant, What shall we do that we may deserve heaven? What is the price we are required to pay in order to obtain the life to come?

"Jesus answered and said unto them, This is the work of God, that ye believe on Him whom He hath sent." The price of heaven is Jesus. The way to heaven is through faith in "the Lamb of God, which taketh away the sin of the world." John 1:29.

But the people did not choose to receive this statement of divine truth.

Jesus had done the very work which prophecy had foretold that the Messiah would do; but they had not witnessed what their selfish hopes had pictured as His work. Christ had indeed once fed the multitude with barley loaves;but in the days of Moses Israel had been fed with manna forty years, and far greater blessings were expected from the Messiah. Their dissatisfied hearts queried why, if Jesus could perform so many wondrous works as they had witnessed, could He not give health, strength, and riches to all His people, free them from their oppressors, and exalt them to power and honor? The fact that He claimed to be the Sent of God, and yet refused to be Israel's king, was a mystery which they could not fathom. His refusal was misinterpreted.

Many concluded that He dared not assert His claims because He Himself doubted as to the divine character of His mission. Thus they opened their hearts to unbelief, and the seed which Satan had sown bore fruit of its kind, in misunderstanding and defection.

Now, half mockingly, a rabbi questioned, "What sign showest Thou then, that we may see, and believe Thee? what dost Thou work? Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat."The Jews honored Moses as the giver of the manna, ascribing praise to the instrument, and losing sight of Him by whom the work had been accomplished.

Their fathers had murmured against Moses, and had doubted and denied his divine mission. Now in the same spirit the 386children rejected the One who bore the message of God to themselves. "Then said Jesus unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven." The giver of the manna was standing among them. It was Christ Himself who had led the Hebrews through the wilderness, and had daily fed them with the bread from heaven. That food was a type of the real bread from heaven. The life-giving Spirit, flowing from the infinite fullness of God, is the true manna. Jesus said, "The bread of God is that which cometh down out of heaven, and giveth life unto the world." John 6:33, R. V.

同类推荐
  • 首楞严经疏

    首楞严经疏

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 疏香阁词

    疏香阁词

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 风倒梧桐记

    风倒梧桐记

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 隋天台智者大师别传终

    隋天台智者大师别传终

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 狱中杂记

    狱中杂记

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 阅读,打开教育的另一扇门

    阅读,打开教育的另一扇门

    《阅读,打开教育的另一扇门》是中学语文特级教师、中国教育报“2012年度十大读书推动人物”之一凌宗伟老师的一本阅读随笔集。全书收录60篇文章,按作者的阅读思考,分为“我这样理解教育”“寻找理想学校的走向”“改变从自己开始”“在热闹纷繁的教育世界中”“我们需要怎样的课堂”“从孩子的角度来思考”“建构自己的教育哲学”等七部分。作者立足于对教育经典著作的阅读、理解,思考中国当下教育的生态,反思现实教育存在的种种问题,追寻教育的本质,提醒广大教育者重返“为了人”的教育。
  • 天城记事集1天城传说

    天城记事集1天城传说

    龙行的第一部书目前仅在QQ阅读投放不定期更新,避雷预警
  • 抗日之特战狂兵

    抗日之特战狂兵

    铁血兵王,穿越抗日,杀倭锄奸,护万里河山!报血海深仇!我们就是被在抗战中死难的三千五百万同胞灵魂雇佣而来!我们唯一的任务就是杀鬼子!杀鬼子!!杀鬼子!!!
  • 邪王宠妻:倾城医妃好不乖

    邪王宠妻:倾城医妃好不乖

    她是21世纪的天才医学家,一夕穿越,竟成被弃养在乡下的侯府大小姐,这方还没缓过神来,一道圣旨又将她惊到风中凌乱,竟然将她赐婚给宣王!宣王何人?本是天之骄子,真龙命格,无奈遭人暗算中毒,沦为废物!呵!有胆子将她嫁给一个废物?是看中了她娘留给她的嫁妆还是想看她宁佳冉的笑话?好啊那她不但要嫁,还要风风光光嫁过去,不仅一丝嫁妆不留,还要将侯府的库房洗劫一空!可是,这个废物王爷怎么有点不对劲啊,为什么人前人后两个样?明明是病弱小白脸怎么一到晚上就成了手段狠辣的主上?那些神出鬼没的暗卫又是怎么一回事?“抱歉,我们貌似不太熟。”某天才医学家抛了个白眼过去,某人邪魅一笑,“怎么?穿上衣服就不认得了?”
  • 草堂耨云实禅师语录

    草堂耨云实禅师语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 大才子丰子恺

    大才子丰子恺

    丰子恺先生是我国当代著名的美术家、音乐家、文学家、翻译家和美学教育家。初名润,后改为仁,乳名慈玉,别署缘缘堂主人,晚年号缘缘堂老人。一八九八年十一月九日(农历九月二十六日)生于浙江省崇德县(现桐乡市)石门湾。他的漫画,萧疏淡远,酣姿活泼,出神入化,不求工巧却工巧之极。他写散文,清明玄妙,与画相通,又能深入浅出,雅俗共赏。他对音乐这种自古以来就被说成是极深奥神秘的“天地之道”,也作了通俗的讲解:“用研究西洋音阶的方法来研究中国音律时,所谓五音十二律,并不见得何等困难、何等深奥了,也不过是用别种格式组成的一个‘音阶’罢了。”他的书法,可说是秀韵天成,没有丝毫做作气。
  • 马克思主义历史观研究

    马克思主义历史观研究

    《马克思主义历史观研究》以马克思历史观的基本观点为研究对象,以当代实践、科学和哲学本身的发展为基础,对“自然历史过程论”、历史决定论和意识反映论等已经成为“常识”的基本观点进行新的阐述;对实践是人的生存本体、社会生活的本质以及意识形态批判理论等过去被忽视、“遗忘”的基本观点进行深入探讨;对社会的自然与自然的社会、“从后思索”、时间是人的发展的空间等一些马克思有所论述、但末充分展开,同时又具有重大现实意义的观点,进行充分展开和详尽论证。
  • 末日光芒

    末日光芒

    旧世界,他不受待见,一无所有。新世界,他万丈光芒!………………………新书《魂剑符》疯狂求收藏和推荐票,朋友们点进去看一看帮咱冲冲榜!!
  • 绝色罗刹

    绝色罗刹

    自己的完结文:《天价弃妃》前世的她是个先天生性心脏病的的孩子,在生命将尽的那个年头,她遇到她生命里唯一的阳光。为了抓牢那束难得的温暖,她迫使他娶了她。他冷笑,娶你是因为不爱你,你没资格拥有爱情。那刻她心死如灰,站在冷风凌厉的三十三楼天台,义无反顾地纵身而下。生命将逝时,她幡然醒悟:若能再给她一次生命,她绝不轻易放弃。一朝穿越,她成了颜府不受宠的小妾生的女儿,颜府四小姐,颜洛梨。机缘巧合之下她遇到世外奇人,高人怜她便收她为徒。她努力学习,学着去强大自己,只为了能护住自己那颗曾受过伤的心。她有绝世梨颜,身怀绝世武艺,手中掌握的是整个流苏大陆的商业帝国。如此绝世天下的人儿,却绝心绝情。谁能真正走入她的心里?是那个她被迫嫁人的,传说中的“食人王爷”君七夜?还是那个她半路捡来的傻子将军卫长风?亦或者是从小就默默跟在她身边的护卫楚离?又或者是流速大陆的另一商业大亨,素有“狐狸商贾”之称的公孙澈?还是。。。。君七夜:就算我是人人眼中的魔鬼,在你面前也会是无害的善类!!卫长风:我一生戎马沙场,杀敌无数,从未心慈手软。独独对你,我硬不起心肠,我的柔情只为你!公孙澈:我这辈子还没遇到谈不成的买卖,还没试过心想事不成,你这朵梨花,终究也会是我的!本文美男多多,想知道女主最后花落谁家?依不说,各位亲进来自己猜猜看O(∩_∩)O~感谢区:谢谢花匠小米送依三朵花,谢谢云云送依六朵花花,谢谢叆叇云送依两颗钻钻,谢谢li020612送依三朵花花,谢谢吾寒芯送依一颗钻钻,jeans三颗钻钻,小蝶一朵花花,还有小夕三朵花花,寒芯五朵花花,感谢你们对依的支持,多余的话不说,依会用行动答谢你们的支持O(∩_∩)O谢谢文文推荐:妖妖的:《腹黑教父》自己的:《天价弃妃》自己的:《极品狂后》
  • 爱落无声

    爱落无声

    奕君正在涂眼睫毛的时候,家里的门铃突然响了起来,惊得她手一抖,黑乎乎的一团正正地印在眼皮上,讨厌极了。越来越急促的门铃声让她没有多余的时间把自己拾掇好,她打开门,陆雯雯眼红红地靠在门口看着她,娇娇地喊了一声:“奕君姐!今天我要在你这里睡!”语气委屈极了。“吵架都吵到离家出走啦,一起出去喝酒吧!”奕君想也不想就知道她这样的委屈只可能跟男朋友秦汉晨有关,她边说边回到梳妆镜前处理刚刚的小事故,陆雯雯则自顾自地关好门,坐在沙发上,顺手拿起抱枕抱在手里,把头埋了进去不说话。