登陆注册
5248900000138

第138章 Chapter 41(1)

The Crisis in Galilee

When Christ forbade the people to declare Him king, He knew that a turning point in His history was reached. Multitudes who desired to exalt Him to the throne today would turn from Him tomorrow. The disappointment of their selfish ambition would turn their love to hatred, and their praise to curses. Yet knowing this, He took no measures to avert the crisis. From the first He had held out to His followers no hope of earthly rewards. To one who came desiring to become His disciple He had said, "The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay His head." Matt. 8:20. If men could have had the world with Christ, multitudes would have proffered Him their allegiance; but such service He could not accept. Of those now connected with Him there were many who had been attracted by the hope of a worldly kingdom. These must be undeceived.

The deep spiritual teaching in the miracle of the loaves had not been comprehended. This was to be made plain. And this new revelation would bring with it a closer test.

The miracle of the loaves was reported far and near, and very early next morning the people flocked to Bethsaida to see Jesus. They came in great numbers, by land and sea. Those who had left Him the preceding night returned, expecting to find Him still there; for there had been no boat by which He could pass to the other side. But their search was fruitless, and many repaired to Capernaum, still seeking Him.

Meanwhile He had arrived at Gennesaret, after an absence of but one day. As soon as it was known that He had landed, the people "ran through that whole region round about, and began to carry about in beds those that were sick, where they heard He was." Mark 6:55.

After a time He went to the synagogue, and there those who had come from Bethsaida found Him. They learned from His disciples how He had crossed the sea. The fury of the storm, and the many hours of fruitless rowing against adverse winds, the appearance of Christ walking upon the water, the fears thus aroused, His reassuring words, the adventure of Peter and its result, with the sudden stilling of the tempest and landing of the boat, were all faithfully recounted to the wondering crowd. Not content with this, however, many gathered about Jesus, questioning, "Rabbi, when camest Thou hither?"They hoped to receive from His own lips a further account of the miracle.

Jesus did not gratify their curiosity. He sadly said, "Ye seek Me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled." They did not seek Him from any worthy motive; but as they had been fed with the loaves, they hoped still to receive temporal benefit by attaching themselves to Him. The Saviour bade them, "Labor not for the meat which perisheth, but for that meat which endureth unto 385everlasting life." Seek not merely for material benefit. Let it not be the chief effort to provide for the life that now is, but seek for spiritual food, even that wisdom which will endure unto everlasting life. This the Son of God alone can give; "for Him hath God the Father sealed."For the moment the interest of the hearers was awakened. They exclaimed, "What shall we do, that we might work the works of God?" They had been performing many and burdensome works in order to recommend themselves to God; and they were ready to hear of any new observance by which they could secure greater merit. Their question meant, What shall we do that we may deserve heaven? What is the price we are required to pay in order to obtain the life to come?

"Jesus answered and said unto them, This is the work of God, that ye believe on Him whom He hath sent." The price of heaven is Jesus. The way to heaven is through faith in "the Lamb of God, which taketh away the sin of the world." John 1:29.

But the people did not choose to receive this statement of divine truth.

Jesus had done the very work which prophecy had foretold that the Messiah would do; but they had not witnessed what their selfish hopes had pictured as His work. Christ had indeed once fed the multitude with barley loaves;but in the days of Moses Israel had been fed with manna forty years, and far greater blessings were expected from the Messiah. Their dissatisfied hearts queried why, if Jesus could perform so many wondrous works as they had witnessed, could He not give health, strength, and riches to all His people, free them from their oppressors, and exalt them to power and honor? The fact that He claimed to be the Sent of God, and yet refused to be Israel's king, was a mystery which they could not fathom. His refusal was misinterpreted.

Many concluded that He dared not assert His claims because He Himself doubted as to the divine character of His mission. Thus they opened their hearts to unbelief, and the seed which Satan had sown bore fruit of its kind, in misunderstanding and defection.

Now, half mockingly, a rabbi questioned, "What sign showest Thou then, that we may see, and believe Thee? what dost Thou work? Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat."The Jews honored Moses as the giver of the manna, ascribing praise to the instrument, and losing sight of Him by whom the work had been accomplished.

Their fathers had murmured against Moses, and had doubted and denied his divine mission. Now in the same spirit the 386children rejected the One who bore the message of God to themselves. "Then said Jesus unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven." The giver of the manna was standing among them. It was Christ Himself who had led the Hebrews through the wilderness, and had daily fed them with the bread from heaven. That food was a type of the real bread from heaven. The life-giving Spirit, flowing from the infinite fullness of God, is the true manna. Jesus said, "The bread of God is that which cometh down out of heaven, and giveth life unto the world." John 6:33, R. V.

同类推荐
  • 徽钦北徙录

    徽钦北徙录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 黄箓九幽醮无碍夜斋次第仪

    黄箓九幽醮无碍夜斋次第仪

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 琴体说

    琴体说

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • Off on a Comet

    Off on a Comet

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 明伦汇编人事典十四岁部

    明伦汇编人事典十四岁部

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 通灵校园

    通灵校园

    秦晗——通灵家族的一员,在开学第一天发现了英俊男生的彭小东身上竟有死灵附身。而朋友小薰又找到了自己的梦中情人陈柏铭,围绕着这几个俊男美女甜蜜爱情的同时,灵异事件正在上演。
  • 惊微录

    惊微录

    16篇不同的风格故事,远不止16次反转。永远不知道何时迎来的才是真正的结局,在人性崩坏的世界你到底能相信谁?妻子、恋人、朋友?还是只能将希望寄托于那林中鬼怪和满天神佛?扯下人性的遮羞布揭示内心的黑暗面。猜不透结局,更看不透人心。
  • 王妃是个小吃货

    王妃是个小吃货

    说起江小白,有人竖起大拇指,有人说她粗鲁,行事豪迈,没有一点女儿家的矜持,温婉。某男:大胆!不许议论本王的女人!
  • 重生boss:老婆我宠你

    重生boss:老婆我宠你

    他,是烨国的暗帝。人人都说他冷血无情,嗜血杀伐。可是冷情的他却因为信错了人死了。死后只有蓝七七一个人在他身边守着。重活一世,他带血从炼狱里出来,报仇雪恨。变得更加冷血无情!可是却偏偏对她宠爱无底线!包容无下限!!!某天,某下属冲了进来“暗帝大人不好了!夫人她把邻国公主的小女儿给打了!”某人一脸淡定的抬起头“嗯,打了一下而已,没事的。夫人伤着没有?告诉她,下次打架让你们打就行,她打疼了,我心疼。”属下:……。“大人不好了,夫人在基地里惹公愤了!”暗一冲进来。某帝抬眼看向他“怎么了?”暗一道:“夫人说她要手撕白莲花……”某帝宠溺一笑:“好告诉她,本帝要去给她捧场,顺便把那些碍眼的人收拾了。”……
  • 醉在心诗

    醉在心诗

    《醉在心诗》是任太刚的诗集,包括《我和你》、《年轮》、《游遇》等作品。
  • 泡面爱

    泡面爱

    如果你曾经用生命去爱过一个人,又怎能真的做到转身之后就淡忘和他的一切。而这个人,他现在低声下气的求你回头,告诉你他现在有多爱你,你又怎能毫不动容呢
  • 异世套路系统

    异世套路系统

    我不是一个爱装逼的人,只是有的逼不得不装,不说了,我要去装逼了。请观看正版《为逗逼的修仙界献上祝福》
  • 最美年华嫁给你

    最美年华嫁给你

    【已完结】某宝在拍卖网上拍卖妈咪,一张性感的妈咪穿睡衣图,附上文字:不需9999!不需999!只需9块9!你要就抱走!然后发送链接到他老子的邮箱,坐等爹地的付款!某宝把妈咪打包,发货。某总裁上门收货,直接打横抱走,“女人,把我的种子藏了这么多年,这笔账怎么算?我已经买下你了,付款9块9……”某女气炸天:“你这个兔崽子!你竟然卖你妈!才卖9块9!怎么也得10块吧!”坐在地上数着钞票的某宝汗颜……(清新脱俗的宠文,男女主身心干净)【推荐新文《总裁老公,顶级宠!》】
  • 林黛玉笔记

    林黛玉笔记

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 隐婚甜宠:娇妻疼入骨

    隐婚甜宠:娇妻疼入骨

    心灰意冷好不容易脱离苦海转眼间又落入狼嘴。酒醉误事?TM谁说的!明明是误人!谁来告诉她,不过是过了五个小时怎的自己身边就多了个男人?!KKK,一小时不到她就有主了???!“以后我来护你,守你,疼你,宠你,爱你。”这么宠溺的语气当真是传说中高冷禁欲的大神?<本文1V1专宠,对啦,外加一只萌宠神助攻。甜溺宠~欢迎入坑>