登陆注册
5251400000013

第13章 CHAPTER V(1)

THE FEAST OF THE FIRST-FRUITS

On the third morning from this night whereof the strange events have been described, an ox-waggon might have been seen outspanned on the hither side of those ranges of hills that were visible from the river.

These mountains, which although not high are very steep, form the outer barrier and defence of the kingdom of the Amasuka. Within five hundred yards of where the waggon stood, however, a sheer cliffed gorge, fire-riven and water-hewn, pierced the range, and looking on it, Owen knew it for the gorge of his dream. Night and day the mouth of it was guarded by a company of armed soldiers, whose huts were built high on outlook places in the mountains, whence their keen eyes could scan the vast expanses of plain. A full day before it reached them, they had seen the white-capped waggon crawling across the veldt, and swift runners had reported its advent to the king at his Great Place.

Back came the word of the king that the white man, with the waggon and his servant, were to be led on towards the Great Place at such speed as would bring him there in time for him to behold the last ceremony of the feast of first-fruits; but, for the present, that the waggon itself and the oxen were to be left at the mouth of the gorge, in charge of a guard, who would be answerable for them.

Now, on this morning the captain of the guard and his orderlies advanced to the waggon and stood in front of it. They were splendid men, armed with great spears and shields, and adorned with feather head-dresses and all the wild finery of their regiment. Owen descended from the waggon and came to meet them, and so for a few moments they remained, face to face, in silence. A strange contrast they presented as they stood there; the bare-headed white man frail, delicate, spiritual of countenance, and the warriors great, grave, powerful, a very embodiment of the essence of untamed humanity, an incarnate presentation of the spirit of savage warfare.

"How are you named, White Man?" asked the captain.

"Chief, I am named Messenger."

"The peace of the king be with you, Messenger," said the captain, lifting his spear.

"The peace of God be with you, Chief," answered Owen, holding up his hands in blessing.

"Who is God?" asked the captain.

"Chief, He is the King I serve, and His word is between my lips."

"Then pass on, Messenger of God, and deliver the word of God your King into the ears of my king, at his Great Place yonder. Pass on riding the beast you have brought with you, for the way is rough; but your waggon, your oxen, and your servants, save this man only who is of the Children of Fire, must stay here in my keeping. Fear not, Messenger, I will hold them safe."

"I do not fear, Chief, there is honour in your eyes."

*****

Some hours later, Owen, mounted on his mule, was riding through the gorge, a guard in front of and behind him, and with them carriers who had been sent to bear his baggage. At his side walked his disciple John, and his face was sad.

"Why are you still afraid?" asked Owen.

"Ah! father, because this is a place of fear. Here in this valley men are led to die; presently you will see."

"I have seen," answered Owen. "Yonder where we shall halt is a mount, and on that mount stands a tree; it is called the Tree of Death, and it stretches a thousand hands to Heaven, praying for mercy that does not come, and from its boughs there hangs fruit, a fruit of dead men-- yes, twenty of them hang there this day."

"How know you these things, my father," asked the man amazed, "seeing that I have never spoken to you of them?"

"Nay," he answered, "God has spoken to me. My God and your God."

Another hour passed, and they were resting by the spring of water, near to the shadow of the dreadful tree, for in that gorge the sun burned fiercely. John counted the bodies that swung upon it, and again looked fearfully at Owen, for there were twenty of them.

"I desire to go up to that tree," Owen said to the guard.

"As you will, Messenger," answered their leader; "I have no orders to prevent you from so doing. Still," he added with a solemn smile, "it is a place that few seek of their own will, and, because I like you well, Messenger, I pray it may never be my duty to lead you there of the king's will."

Then Owen went up to the tree and John with him, only John would not pass beneath the shadow of its branches; but stood by wondering, while his master bound a handkerchief about his mouth.

"How did he know that the breath of the tree is poisonous?" John wondered.

Owen walked to the bole of the tree, and breaking off some of the finger-like leaves of the creeper that twined about it, he pressed their milky juice into a little bottle that he had made ready. Then he returned quickly, for the sights and odours of the place were not to be borne.

Outside the circle of the branches he halted, and removed the handkerchief from his mouth.

"Be of good cheer," he said to John, "and if it should chance that I am called away before my words come true, yet remember my words. I tell you that this Tree of Death shall become the Tree of Life for all the children of your people. Look! there above you is its sign and promise."

John lifted his eyes, following the line of Owen's outstretched hand, and saw this. High up upon the tree, and standing clear of all the other branches, was one straight, dead limb, and from this dead limb two arms projected at right angles, also dead and snapped off short.

Had a carpenter fashioned a cross of wood and set it there, its proportions could not have been more proper and exact. It was very strange to find this symbol of the Christian hope towering above that place of human terror, and stranger still was the purpose which it must serve in a day to come.

Owen and John returned to the guard in silence, and presently they set forward on their journey. At length, passing beneath a natural arch of rock, they were out of the Valley of Death, and before them, not five hundred paces away, appeared the fence of the Great Place.

同类推荐
  • 佛说较量寿命经

    佛说较量寿命经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 续一切经音义

    续一切经音义

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 悉昙字记

    悉昙字记

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 从政录

    从政录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 上清七圣玄纪经

    上清七圣玄纪经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 卿有荣焉

    卿有荣焉

    楚钰穿越了,现在她是身份尊贵的一国郡主温子卿,在得知死亡事实时,或许也没料想到横行京都的自己会死于非命。身边恶仆当道,继姐表里不一,收的保镖也是相当鸡肋,原以为日子就这么过了,只是没想到自己手中的望月谱藏有绝世秘宝,各方人马纷纷抢夺,而不喜欢自己的继兄温岚也时不时接近自己只为了那张得之可得天下的藏宝图
  • 艺术人文教育概论

    艺术人文教育概论

    本书是上海市教委重点课题,全书共分4个部分,第一编范畴,探讨艺术与人文教育的内涵、本质与范畴,第二编镜鉴,着重分析古今中外的艺术人文教育思想,第三编践行,介绍在实际教学过程中开展艺术人文教育的经验,第四编探索,是对现行艺术人文教育制度的反思,并提出下一步发展的建议。
  • 独步清风

    独步清风

    爱情的破灭,友情的背叛,一次接着一次的危机不断的考验她的道德底线。杀人灭口、栽赃嫁祸、虚情假意、不择手段,当她蓦然回首时,她已经不是那个充满正义感的女孩,她又将如何面对自己?当她真正察觉心中所爱时,曾经的欺骗和背叛却让他负气远离,满手血腥的她还能否得到所谓真正的幸福。
  • 顾余生也顾你

    顾余生也顾你

    那一年,她和他相遇了,她对他一见钟情,带着羞涩送出那份情书,他将她抱在怀中,嘴里说着山盟海誓,后来他走了,她愿意等他,可他杳无音信,直到她看见他和别人成婚,她选择轻生,她说,如果再给她一次机会,她会选择忘记他,永远不再记起他。。。
  • 现代人智慧全书:智慧促销术

    现代人智慧全书:智慧促销术

    本书介绍了199种独特经典的促销方法:促销的基本功、促销经营的宗旨、促销的广告艺术、促销一张“嘴”、商品的包装艺术、商品的价格定位、智慧促销术、促销成功的秘诀。
  • 婚然心动

    婚然心动

    一场联姻,没有婚礼,更没有新郎。新婚夜,她握着红色的结婚证,一个人独守空房。婚后,他处处找茬,她一忍再忍。可直到那个女人的归来,她才终于明白,原来自己才是这场感情里的第三者……后来,他毫不留情的将离婚协议摔到了她的面前。“席慕白,如果我怀孕了呢?”“打掉!唐安,你不配拥有我的孩子!”他让她躺在冰冷的手术台上做着人流,自己却高调迎娶着心爱的女人。后来,他拦下婚车,举着枪抵上她的额头:“唐安,嫁给我和死,选一个。”然而回答他的却是一声枪响,鲜血染红了婚纱,也红了他的眼。原来你到死,也不愿意嫁给我。
  • 中华家训2

    中华家训2

    “家训”是中国古文化的重要组成部分,它以其深厚的内涵、独特的艺术形式真实地反映了各个时代的风貌和社会生活。它怡悦着人们的情志、陶冶着人们的情操、感化着人们的心灵。正是这些优秀的文化因子,潜移默化地影响着现代人的人格理想、心理结构、风尚习俗与精神素质。这都将是陪伴我们一生的精神财富。所谓“家训”就是中国古人进行家教的各种文字记录,包括诗歌、散文、格言、书信等。家训是古人留给我们的一大笔宝贵的文化遗产。学习研究并利用这些知识,对提高我们每个人的文化素质,品德修养,一定会起到不可磨灭的作用。
  • 宋文骢传

    宋文骢传

    本书是一本人物传记。歼10飞机总没计师宋文骢,是中国航空界一位杰出的飞机设计大师,是一个有着传奇色彩的人物。他的一生,见证和浓缩了新中国现代战斗机研制的整个历史。他志存高远,却又严谨务实;他严厉刚毅,却又可爱可亲;在飞机型号研制中,他独树一帜成就斐然,当选为中国工程院院士;他的人生,丰富多彩而又跌宕起伏、险象环生。本书以翔实的史料、深沉的情感、流畅的文笔、紧凑的情节描写了宋文骢传奇的人生。本书也是广大军事爱好者了解我国现代战斗机发展历史的一本难得的读物。
  • 案例:聪明人创业为何容易失败 (第25辑)

    案例:聪明人创业为何容易失败 (第25辑)

    大量的资金潮水般涌入,我们将首先看到这场创新创业泡沫的壮大。我们将看到阳光下这些泡沫折射出彩虹的瑰丽光芒。但我们已经可以有把握判断,这就是泡沫。越来越多的互联网公司不再专注于互联网本身,他们在兼并、收购,买他们熟悉或不熟悉的业务;越来越多的高科技企业没有再推出令人眼睛一亮的新发明、新产品,但它们的CEO们却越来越多地在公众面前亮相;所谓的创新,越来越同质化,越来越没有想象力,它们每一个乍看都很美丽,可惜细看都似曾相识。
  • 英雄联盟之泰达米尔

    英雄联盟之泰达米尔

    我命由我不由天。期待还原一个真实的英雄联盟故事。