In the morning I went down stairs early in the hope of seeing Edith alone. In this, however, I was disappointed. Not finding her in the house, I sought her in the garden, but she was not there. In the course of my wanderings I visited the underground chamber, and sat down there to rest. Upon the reading table in the chamber several periodicals and newspapers lay, and thinking that Dr. Leete might be interested in glancing over a Boston daily of 1887, I brought one of the papers with me into the house when I came.
At breakfast I met Edith. She blushed as she greeted me, but was perfectly self-possessed. As we sat at table, Dr. Leete amused himself with looking over the paper I had brought in. There was in it, as in all the newspapers of that date, a great deal about the labor troubles, strikes, lockouts, boycotts, the programmes of labor parties, and the wild threats of the anarchists.
"By the way," said I, as the doctor read aloud to us some of these items, "what part did the followers of the red flag take in the establishment of the new order of things? They were making considerable noise the last thing that I knew.""They had nothing to do with it except to hinder it, of course," replied Dr. Leete. "They did that very effectually while they lasted, for their talk so disgusted people as to deprive the best considered projects for social reform of a hearing. The subsidizing of those fellows was one of the shrewdest moves of the opponents of reform.""Subsidizing them!" I exclaimed in astonishment.
"Certainly," replied Dr. Leete. "No historical authority nowadays doubts that they were paid by the great monopolies to wave the red flag and talk about burning, sacking, and blowing people up, in order, by alarming the timid, to head off any real reforms.
What astonishes me most is that you should have fallen into the trap so unsuspectingly.""What are your grounds for believing that the red flag party was subsidized?" I inquired.
"Why simply because they must have seen that their course made a thousand enemies of their professed cause to one friend.
Not to suppose that they were hired for the work is to credit them with an inconceivable folly.[4] In the United States, of all countries, no party could intelligently expect to carry its point without first winning over to its ideas a majority of the nation, as the national party eventually did."[4] I fully admit the difficulty of accounting for the course of the anarchists on any other theory than that they were subsidized by the capitalists, but at the same time, there is no doubt that the theory is wholly erroneous. It certainly was not held at the time by any one, though it may seem so obvious in the retrospect.
"The national party!" I exclaimed. "That must have arisen after my day. I suppose it was one of the labor parties.""Oh no!" replied the doctor. "The labor parties, as such, never could have accomplished anything on a large or permanent scale.
For purposes of national scope, their basis as merely class organizations was too narrow. It was not till a rearrangement of the industrial and social system on a higher ethical basis, and for the more efficient production of wealth, was recognized as the interest, not of one class, but equally of all classes, of rich and poor, cultured and ignorant, old and young, weak and strong, men and women, that there was any prospect that it would be achieved. Then the national party arose to carry it out by political methods. It probably took that name because its aim was to nationalize the functions of production and distribution.
Indeed, it could not well have had any other name, for its purpose was to realize the idea of the nation with a grandeur and completeness never before conceived, not as an association of men for certain merely political functions affecting their happiness only remotely and superficially, but as a family, a vital union, a common life, a mighty heaven-touching tree whose leaves are its people, fed from its veins, and feeding it in turn.
The most patriotic of all possible parties, it sought to justify patriotism and raise it from an instinct to a rational devotion, by making the native land truly a father land, a father who kept the people alive and was not merely an idol for which they were expected to die."
