Nazareth is wonderfully interesting because the town has an air about it of being precisely as Jesus left it, and one finds himself saying, all the time, "The boy Jesus has stood in this doorway -- has played in that street -- has touched these stones with his hands -- has rambled over these chalky hills." Whoever shall write the boyhood of Jesus ingeniously will make a book which will possess a vivid interest for young and old alike.
I judge so from the greater interest we found in Nazareth than any of our speculations upon Capernaum and the Sea of Galilee gave rise to. It was not possible, standing by the Sea of Galilee, to frame more than a vague, far-away idea of the majestic Personage who walked upon the crested waves as if they had been solid earth, and who touched the dead and they rose up and spoke. I read among my notes, now, with a new interest, some sentences from an edition of 1621 of the Apocryphal New Testament. [Extract.] "Christ, kissed by a bride made dumb by sorcerers, cures her.
A leprous girl cured by the water in which the infant Christ was washed, and becomes the servant of Joseph and Hary. The leprous son of a Prince cured in like manner. "A young man who had been bewitched and turned into a mule, miraculously cured by the infant Savior being put on his back, and is married to the girl who had been cured of leprosy. Whereupon the bystanders praise God. "Christ miraculously widens or contracts gates, milk-pails, sieves or boxes, not properly made by Joseph, he not being skillful at his carpenter's trade. The King of Jerusalem gives Joseph an order for a throne. Joseph works on it for two years and makes it two spans too short. The King being angry with him, Jesus comforts him -- commands him to pull one side of the throne while he pulls the other, and brings it to its proper dimensions. "Jesus, charged with throwing a boy from the roof of a house, miraculously causes the dead boy to speak and acquit him; fetches water for his mother, breaks the pitcher and miraculously gathers the water in his mantle and brings it home. "Sent to a schoolmaster, refuses to tell his letters, and the schoolmaster going to whip him, his hand withers." Further on in this quaint volume of rejected gospels is an epistle of St.
Clement to the Corinthians, which was used in the churches and considered genuine fourteen or fifteen hundred years ago. In it this account of the fabled phoenix occurs: "1. Let us consider that wonderful type of the resurrection, which is seen in the Eastern countries, that is to say, in Arabia. "2. There is a certain bird called a phoenix. Of this there is never but one at a time, and that lives five hundred years. And when the time of its dissolution draws near, that it must die, it makes itself a nest of frankincense, and myrrh, and other spices, into which, when its time is fulfilled, it enters and dies. "3. But its flesh, putrefying, breeds a certain worm, which, being nourished by the juice of the dead bird, brings forth feathers; and when it is grown to a perfect state, it takes up the nest in which the bones of its parent lie, and carries it from Arabia into Egypt, to a city ealled Heliopolis: "4. And flying in open day in the sight of all men, lays it upon the altar of the sun, and so returns from whence it came. "5. The priests then search into the records of the time, and find that it returned precisely at the end of five hundred years." Business is business, and there is nothing like punctuality, especially in a phoenix.
The few chapters relating to the infancy of the Saviour contain many things which seem frivolous and not worth preserving. A large part of the remaining portions of the book read like good Scripture, however. There is one verse that onght not to have been rejected, because it so evidently prophetically refers to the general run of Congresses of the United States: "199. They carry themselves high, and as prudent men; and though they are fools, yet would seem to be teachers." I have set these extracts down, as I found them. Everywhere among the cathedrals of France and Italy, one finds traditions of personages that do not figure in the Bible, and of miracles that are not mentioned in its pages. But they are all in this Apocryphal New Testament, and though they have been ruled out of our modern Bible, it is claimed that they were accepted gospel twelve or fifteen centuries ago, and ranked as high in credit as any. One needs to read this book before he visits those venerable cathedrals, with their treasures of tabooed and forgotten tradition.
They imposed another pirate upon us at Nazareth -- another invincible Arab guard. We took our last look at the city, clinging like a whitewashed wasp's nest to the hill-side, and at eight o'clock in the morning departed.
We dismounted anddrove the horses down a bridle - path which I think was fully as crooked as a corkscrew, which I know to be as steep as the downward sweep of a rainbow, and which I believe to be the worst piece of road in the geography, except one in the Sandwich Islands, which I remember painfully, and possibly one or two mountain trails in the Sierra Nevadas. Often, in this narrow path the horse had to poise himself nicely on a rude stone step and then drop his fore-feet over the edge and down something more than half his own height. This brought his nose near the ground, while his tail pointed up toward the sky somewhere, and gave him the appearance of preparing to stand on his head. A horse cannot look dignified in this position. We accomplished the long descent at last, and trotted across the great Plain of Esdraelon.
