"Nev' min', sis," he said soothingly. "Be a good little gal, an' some o' these days I'll come back to see you and bring you somethin' fine."In after years, when Mis' Molly was asked what had become of her son, she would reply with sad complacency,--"He's gone over on the other side."
As we have seen, he came back ten years later.
Many years before, when Mis' Molly, then a very young woman, had taken up her residence in the house behind the cedars, the gentleman heretofore referred to had built a cabin on the opposite corner, in which he had installed a trusted slave by the name of Peter Fowler and his wife Nancy.
Peter was a good mechanic, and hired his time from his master with the provision that Peter and his wife should do certain work for Mis' Molly and serve as a sort of protection for her. In course of time Peter, who was industrious and thrifty, saved enough money to purchase his freedom and that of his wife and their one child, and to buy the little house across the street, with the cooper shop behind it. After they had acquired their freedom, Peter and Nancy did no work for Mis' Molly save as they were paid for it, and as a rule preferred not to work at all for the woman who had been practically their mistress; it made them seem less free. Nevertheless, the two households had remained upon good terms, even after the death of the man whose will had brought them together, and who had remained Peter's patron after he had ceased to be his master. There was no intimate association between the two families. Mis' Molly felt herself infinitely superior to Peter and his wife,--scarcely less superior than her poor white neighbors felt themselves to Mis' Molly. Mis' Molly always meant to be kind, and treated Peter and Nancy with a certain good-natured condescension.
They resented this, never openly or offensively, but always in a subconscious sort of way, even when they did not speak of it among themselves--much as they had resented her mistress-ship in the old days. For after all, they argued, in spite of her airs and graces, her white face and her fine clothes, was she not a negro, even as themselves? and since the slaves had been freed, was not one negro as good as another?
Peter's son Frank had grown up with little Rena. He was several years older than she, and when Rena was a small child Mis' Molly had often confided her to his care, and he had watched over her and kept her from harm. When Frank became old enough to go to work in the cooper shop, Rena, then six or seven, had often gone across to play among the clean white shavings. Once Frank, while learning the trade, had let slip a sharp steel tool, which flying toward Rena had grazed her arm and sent the red blood coursing along the white flesh and soaking the muslin sleeve. He had rolled up the sleeve and stanched the blood and dried her tears. For a long time thereafter her mother kept her away from the shop and was very cold to Frank. One day the little girl wandered down to the bank of the old canal. It had been raining for several days, and the water was quite deep in the channel. The child slipped and fell into the stream. From the open window of the cooper shop Frank heard a scream. He ran down to the canal and pulled her out, and carried her all wet and dripping to the house. From that time he had been restored to favor. He had watched the girl grow up to womanhood in the years following the war, and had been sorry when she became too old to play about the shop.
He never spoke to her of love,--indeed, he never thought of his passion in such a light.
There would have been no legal barrier to their union; there would have been no frightful menace to white supremacy in the marriage of the negro and the octoroon: the drop of dark blood bridged the chasm. But Frank knew that she did not love him, and had not hoped that she might. His was one of those rare souls that can give with small hope of return. When he had made the scar upon her arm, by the same token she had branded him her slave forever; when he had saved her from a watery grave, he had given his life to her. There are depths of fidelity and devotion in the negro heart that have never been fathomed or fully appreciated. Now and then in the kindlier phases of slavery these qualities were brightly conspicuous, and in them, if wisely appealed to, lies the strongest hope of amity between the two races whose destiny seems bound up together in the Western world. Even a dumb brute can be won by kindness. Surely it were worth while to try some other weapon than scorn and contumely and hard words upon people of our common race,--the human race, which is bigger and broader than Celt or Saxon, barbarian or Greek, Jew or Gentile, black or white; for we are all children of a common Father, forget it as we may, and each one of us is in some measure his brother's keeper.
