登陆注册
5288100000013

第13章 III. THE HUSBANDMEN(1)

Though God, as one that is an householder, Called these to labour in his vine-yard first, Before the husk of darkness was well burst Bidding them grope their way out and bestir, (Who, questioned of their wages, answered, 'Sir, Unto each man a penny:') though the worst Burthen of heat was theirs and the dry thirst:

Though God hath since found none such as these were To do their work like them:--Because of this Stand not ye idle in the market-place.

Which of ye knoweth _he_ is not that last Who may be first by faith and will?--yea, his The hand which after the appointed days And hours shall give a Future to their Past?

SOUL'S BEAUTY

Under the arch of Life, where love and death, Terror and mystery, guard her shrine, I saw Beauty enthroned; and though her gaze struck awe, I drew it in as simply as my breath.

Hers are the eyes which, over and beneath, The sky and sea bend on thee,--which can draw, By sea or sky or woman, to one law, The allotted bondman of her palm and wreath.

This is that Lady Beauty, in whose praise Thy voice and hand shake still,--long known to thee By flying hair and fluttering hem,--the beat Following her daily of thy heart and feet, How passionately and irretrievably, In what fond flight, how many ways and days!

BODY'S BEAUTY

Of Adam's first wife, Lilith, it is told (The witch he loved before the gift of Eve,)That, ere the snake's, her sweet tongue could deceive, And her enchanted hair was the first gold.

And still she sits, young while the earth is old, And, subtly of herself contemplative, Draws men to watch the bright web she can weave, Till heart and body and life are in its hold.

The rose and poppy are her flowers; for where Is he not found, 0 Lilith, whom shed scent And soft-shed kisses and soft sleep shall snare?

Lo! as that youth's eyes burned at thine, so went Thy spell through him, and left his straight neck bent And round his heart one strangling golden hair.

THE MONOCHORD

Is it this sky's vast vault or ocean's sound That is Life's self and draws my life from me, And by instinct ineffable decree Holds my breath quailing on the bitter bound?

Nay, is it Life or Death, thus thunder-crown'd, That 'mid the tide of all emergency Now notes my separate wave, and to what sea Its difficult eddies labour in the ground?

Oh! what is this that knows the road I came, The flame turned cloud, the cloud returned to flame, The lifted shifted steeps and all the way?--That draws round me at last this wind-warm space, And in regenerate rapture turns my face Upon the devious coverts of dismay?

FROM DAWN TO NOON

As the child knows not if his mother's face Be fair; nor of his elders yet can deem What each most is; but as of hill or stream At dawn, all glimmering life surrounds his place:

Who yet, tow'rd noon of his half-weary race, Pausing awhile beneath the high sun-beam And gazing steadily back,--as through a dream, In things long past new features now can trace:--Even so the thought that is at length fullgrown Turns back to note the sun-smit paths, all grey And marvellous once, where first it walked alone;And haply doubts, amid the unblenching day, Which most or least impelled its onward way,--Those unknown things or these things overknown.

MEMORIAL THRESHOLDS

What place so strange,--though unrevealed snow With unimaginable fires arise At the earth's end,--what passion of surprise Like frost-bound fire-girt scenes of long ago?

Lo! this is none but I this hour; and lo!

This is the very place which to mine eyes Those mortal hours in vain immortalize, 'Mid hurrying crowds, with what alone I know.

City, of thine a single simple door, By some new Power reduplicate, must be Even yet my life-porch in eternity, Even with one presence filled, as once of yore Or mocking winds whirl round a chaff-strown floor Thee and thy years and these my words and me.

HOARDED JOY

I said: 'Nay, pluck not,--let the first fruit be:

Even as thou sayest, it is sweet and red, But let it ripen still. The tree's bent head Sees in the stream its own fecundity And bides the day of fulness. Shall not we At the sun's hour that day possess the shade, And claim our fruit before its ripeness fade, And eat it from the branch and praise the tree?'

I say: 'Alas! our fruit hath wooed the sun Too long,--'tis fallen and floats adown the stream.

Lo, the last clusters! Pluck them every one, And let us sup with summer; ere the gleam Of autumn set the year's pent sorrow free, And the woods wail like echoes from the sea.'

BARREN SPRING

So now the changed year's turning wheel returns And as a girl sails balanced in the wind, And now before and now again behind Stoops as it swoops, with cheek that laughs and burns,--So Spring comes merry towards me now, but earns No answering smile from me, whose life is twin'd With the dead boughs that winter still must bind, And whom to-day the Spring no more concerns.

Behold, this crocus is a withering flame;

This snowdrop, snow; this apple-blossom's part To breed the fruit that breeds the serpent's art.

Nay, for these Spring-flowers, turn thy face from them, Nor gaze till on the year's last lily-stem The white cup shrivels round the golden heart.

FAREWELL TO THE GLEN

Sweet stream-fed glen, why say 'farewell' to thee Who far'st so well and find'st for ever smooth The brow of Time where man may read no ruth?

Nay, do thou rather say 'farewell' to me, Who now fare forth in bitterer fantasy Than erst was mine where other shade might soothe By other streams, what while in fragrant youth The bliss of being sad made melancholy.

And yet, farewell! For better shalt thou fare When children bathe sweet faces in thy flow And happy lovers blend sweet shadows there In hours to come, than when an hour ago Thine echoes had but one man's sighs to bear And thy trees whispered what he feared to know.

VAIN VIRTUES

What is the sorriest thing that enters Hell?

None of the sins,--but this and that fair deed Which a soul's sin at length could supersede.

同类推荐
  • 正一法文经护国醮海品

    正一法文经护国醮海品

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 权修

    权修

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 太上灵宝净明入道品

    太上灵宝净明入道品

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • URSULA

    URSULA

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 高上玉皇本行集经

    高上玉皇本行集经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 修罗武帝

    修罗武帝

    【火爆热销】修至尊武学,娶最美圣女!绝境少年夺舍重生,开启惊世天赋,掌雷霆意志,证修罗杀道!
  • 道的气场

    道的气场

    修一颗清净心,心清净了,智慧自然而生。处理一切事务,就不会有错误,不会有偏差;是非、邪正、善恶,都会看得清楚、想得明白。这种来自心灵深处的力量传递到身体,就会让我们在行动上散发出无穷的感召力、影响力,实现悟禅、修心、正行的过程。《禅的气场》将佛法智慧与尘世生活紧密结合,边读边悟,能使你的心灵从佛的气息中得到洗涤,让自身的气场变得和善、慈爱、博大,无形中拉近与他人的距离,实现和谐、温情的人际关系,迎来超脱的大境界。
  • 何许经年

    何许经年

    琳羽浩要退出演艺圈!这绝对是近几年内爆炸性最强的新闻。之后的一段时间里,娱乐版的头版头条都是,国际巨星琳羽浩退出娱乐圈。琳羽浩早婚双生子,退出演艺圈,相妻教子。看着标题就让人惊悚。这段时间依然没有孤骁温的消息,但是据新闻报道,东欧最近很是太平,不像前段时间那样混乱了。
  • 妖火图图

    妖火图图

    自己的记忆是从什么时候开始的呢?周芷也想不起来了,只觉得那是好遥远好遥远的事情,遥远到了即使自己拼尽全力去思索,也想不到自己记忆的源头是什么,那是一副太模糊的画面了。他们谁可曾懂自己呢?
  • 大夏纪

    大夏纪

    方云:“爸、妈,我要退学。”“什么?”老爸猛地一惊,反问了一句:“你说什么?”方云:“爸、妈,我要退学。”咣当一声,老妈手中的碗摔得粉碎,神经质大叫:“休想,绝对不可能!!方云你给我听清楚了,这,不,可,能……”方云心中,隐藏了一个天大的秘密,他做了个无比真实的噩梦:如同地球有春夏秋冬,宇宙也有大四纪,三个月后,大夏纪来临。大夏的风儿从无垠虚空吹来,星空开始沸腾,宇宙温度飙升。太阳中冬眠,万年玄冰之中保暖的怪兽先后苏醒。大夏的地球,燃烧,燃烧……让人惊悚的是,噩梦中的剧情,正在上演。推荐博耀完本,《九炼归仙》,800万字长篇,值得一看。《大夏纪》VIP读者群:416097507
  • 医效秘传

    医效秘传

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 起与落的签铃之约

    起与落的签铃之约

    /在轮回之后在再见到你,虽然你已经记不得了,但是,我依然喜欢你。/(嗯,我也是。)/嗯,真好,再见。/虽然两人都在努力抓紧对方,但还是抵不过那感情云散烟消的命运。
  • 一生的财富(经典励志文丛)

    一生的财富(经典励志文丛)

    在拿破仑·希尔的诸多著作中,《一生的财富》可谓是最重要的作品,被誉为“彻底改变了美国人的思想观念,激发了所有美国人的潜能”。你真想将自己的生活改变得更好吗?如果是的,那么本书可能是你所碰到的最好的书之一。阅读它,再阅读它,然后开始行动。这是一本铸造富豪的奇书。这本书介绍了一个最奥妙、最玄炒,也是最科学、最实用的法则——“每个人都能成功”——每个人都能发掘自身所潜藏的“积极的心态”,都能思考致富。
  • 楚史(当代中国人文大系)

    楚史(当代中国人文大系)

    楚人以祝融为始祖,其历史的起点,原本在神话与传说之中。历经筚路蓝缕的岁月之后,楚国得以崛起于南方。楚人有着“蜚将冲天”、“鸣将惊人”的雄心,“抚有蛮夷”、“以属诸夏”的气魄,终于在春秋中期跻身五霸之列。然而在取得这样的成就后,政变与内乱让楚国招致了吴师入郢的巨大外患,实力大损。战国时代,楚国用吴起变法以求打破困局,为国家带来起色,楚国一度达到了强大和繁荣的顶点。但在怀王时代,遭遇连番挫折,势力顿衰。此后,郢都沦陷,半壁河山被秦人占领。楚人虽亡羊补牢,但已经无法改变“六王毕,四海一”的趋势。秦末起义中,“楚虽三户,亡秦必楚”,又给八百余年的楚国史留下了一个长长的尾声。
  • 神奇的针灸疗法

    神奇的针灸疗法

    《神奇的针灸疗法》主要内容分为针灸的起源、针灸的发展、针灸面面观等章节。 究竟谁是第一个发明针灸的人,已经无从考查,但不可否认的是,针灸学是古人从自卫、谋取缓解痛苦的种种动作中逐渐掌握的。由无意识的动作到有意识的解除痛苦,经过了不知多少尝试,是若干年的经验所积累而成的宝贵财富。