The wedding feast is a very grand affair. Goats and buffaloes are killed, and the friends and relatives of the bride send contributions of food. The wedding decorations are family property, and descend from mother to daughter, and both bride and bridegroom are covered with flowers, jewels, and gay embroidery. The bride sits in state and receives the congratulatory visits of her relatives and friends, and after the actual ceremony is over, the newly-married couple sit on a seat raised above the guests, and the sirih and betel-nut are largely chewed. There are "floral decorations," music, and feasting; all strangers are made welcome; the young men spend the afternoon in games, among which cock-fighting usually plays a prominent part, and the maidens amuse themselves in a part of the house screened off from the rest of the guests by curtains, and made very gay.
As religious ceremonies attend upon marriage and death, so on the birth of a child the father puts his mouth to the ear of the infant and solemnly pronounces what is called the Azan or "Allah Akbar," the name of the one God being the first sound which is allowed to fall upon his ears on entering the world, as it is the last sound which he hears on leaving it. There is a form of prayer which is used at births, and another on the seventh day afterward, when the child's head is shaved.
The sage femme remains for forty days with the mother, who on the fortieth day makes the ceremonial purifications and prayers which are customary, and then returns to her ordinary duties. The child, as soon as it can speak, learns to recite prayers and passages from the Koran, and is very early grounded in the distinctive principles of Islam.
The children of both sexes are very pretty, but with strangers they are very shy and timid. They look very innocent, and are docile, gentle and obedient, spending much of their time in taming their pets and playing with them, and in playing games peculiar to their age. Except in one or two cases in Sungei Ujong, I have not seen a child with eye or skin disease, or any kind of deformity.
There have been Rajahs all day in the veranda, and their followers sitting on the steps, all received by Mr. Low with quiet courtesy, and regaled with tea or coffee and cigarettes. A short time ago the reigning prince, who does not appear to be a cypher, came with a great train of followers, some of them only wearing sarongs, a grandson, to whom he is much attached, and the deposed Sultan's two boys, of whom I told you before. They are in Malay clothing, and seem to have lost their vivacity, or at least it is in abeyance. Before I came here, I understood from many people that "His Highness" is very generally detested. So, also, says Sir Benson Maxwell in _Our Malay Conquests_.
Major M'Nair in his amusing book on Perak says: "He is a man over middle age, and is described as being of considerable ability, feared and hated by many of the chiefs, and as being of a fierce and cruel disposition, but he was a proved man as to his loyalty" (to British interests), "and there being no desire on the part of the Government to annex the State of Perak, his appointment was the wisest course that, under the circumstances, could be pursued." This is all that the greatest apologist for British proceedings in Perak has to say.
I was not prepossessed in his favor before I came, for among other stories of his cruel disposition, I was told that it was "absolutely true" that three years ago he poured boiling water down the back of a runaway female slave who had been recaptured, and then put a red ant's nest upon it. If "piracy" is to be the term applied to levying blackmail, he was certainly a pirate, for he exacted a tenth of the cargo of every boat which passed up his river, a Rajah higher up doing the same thing. He is said to have a very strong character, to be grasping, and to be a "brute;" but Mr. Low gets on very well with him apparently. He is an elderly man, wearing a sort of fez on a shaven head. He has a gray mustache. His brow is a fine one, and his face has a look of force, but the lower part of it is coarse and heavy. He was fanning himself with his fez, and when I crossed the veranda and gave him a fan, he accepted it without the slightest gesture of thanks, as if I had been a slave. When Mr. Low told him that I had been at Koto-lamah, he said that the chief in whose house I had rested deserved to be shot, and ought to be shot. He and Mr. Low talked business for an hour; but all important matters are transacted in what is called a native council.
I wrote that I believed myself to be the only European in Kwala Kangsa, but I find that there was another at the time when I wrote thus--a young man of good family, who came out here seeking an appointment. He was sun-stricken three days ago, and violent fever and delirium set in, during the height of which he overpowered four Sikhs who were taking care of him, rushed out of doors, fell down exhausted, was carried home, and died at four in the morning, his last delirious dreams being of gambling and losing heavily.
The lamentable burial took place in the evening as the shadows fell.
This sums up the story--a career of dissipation, death at twenty-one, a rough, oblong box, no one to be sorry. It made my heart ache for the mother, who would have given much to be where I was, and see "the dreary death train" move slowly to the dreary inclosure on a hill-top, where the grass grows rank and very green round a number of white wooden crosses, which mark the graves of the officers and soldiers who fell in 1876. The Union Jack was thrown over the coffin, which was carried by six Sikhs, and Mr. Low, Major Swinburne, Rajah Dris and some followers, and Sultan Abdullah's two boys, who had nothing better to do, followed it. By the time the grave was reached torches were required, and the burial service was read from my prayer-book. It was all sad and saddening.
