"In one of its ends there was a small circular aperture, through which he thrust his wand, and pushed away from the rocks which were encountered. The spray splashed through the opening, and this he caught in his basin when he wished to drink or to mix his kwip-do-si, and he was also provided with a plug to close the hole when he neared the roaring waters. He floated over smooth waters and swift-rushing torrents, plunged down cataracts, and for many days spun through wild whirlpools, where black rocks protruded their heads like angry bears.
"When the box finally stopped Tiyo drew the plug, and looking out saw on one side a muddy bank, and on the other nothing but water; so he pushed out the end, and taking his paho mantle in his hand passed to the dry land. He had gone but a little way when he heard the sound of 'hist! hist!' coming from the ground, and when this had been repeated four times, he descried a small round hole near his feet, and this was the house of Spider-Woman.*'Um-pi-tuh,' said the voice ('you have arrived,'--the ordinary Hopi greeting). 'My heart is glad; I have long been expecting you; come down into my house.' 'How can I,' said Tiyo, 'when it will scarce admit the point of my toe?' She said, 'Try,' and when he laid his foot upon the hole, it widened out larger than his body, and he passed down into a roomy kiva."* Spider-Woman is an important figure in Hopi mythology. She it is who weaves the clouds so that rain may come. Hence in many Hopi ceremonies, where rain is prayed for, she is especially propitiated.
The legend then goes on to describe how Tiyo is taken and guided by the Spider-Woman to various places, where he learned all about the ceremonies that the Hopis now perform at their Snake Dance to produce rain. He met the Sun and the Great Snake (Go-to-ya), and Mu-i-yin-wuh (a divinity of the underworld who makes all the germs of life), and each taught him something he needed to learn. Finally, after many wonderful adventures, he was lifted out of the underworld as he sat in a ho-a-pah, a kind of wicker pannier, with two beautiful maidens of the snake kiva, by Spider-Woman, who carried him over the country and deposited him at his home. He married one of the maidens and thus founded the Snake Clan, and his brother married the other and founded the Snake-Antelope Clan. These two clans each year perform the ceremonies that produce rain in the desert land, where still live the descendants of Tiyo and his brother.
Wallapai Legend of the Canyon. The Wallapais say that it was one of their cultus-heroes, Pack-i-tha-a-wi, who made the Grand Canyon. There had been a big flood, and the earth was covered with water. No one could stir but Pack-i-tha-a-wi, and he went forth carrying a big knife he had prepared of flint, and a large, heavy, wooden club. He struck the knife deep into the water-covered ground and then smote it deeper and deeper with his club. He moved it back and forth as he struck it further into the earth, until the canyon was formed through which all the water rushed out into the Sea of the Sunset. Then, as the sun shone, the ground became hard and solid, as we find it to-day.
The Havasupai Legend of the Canyon. The Havasupais also have a legend connected with the making of the Grand Canyon, and the reader will observe with interest the points of the story that are similar to points in the Hopi story just given. This story was told to me by O-dig-i-ni-ni-na, one of the old men story-tellers of the Havasupais.
