If any one shall think that, amongst so many other examples that I had to choose out of in the sayings of Socrates for my present purpose, I have made an ill choice of this, and shall judge this discourse of his elevated above common conceptions, I must tell them that I have properly selected it; for I am of another opinion, and hold it to be a discourse, in rank and simplicity, much below and behind common conceptions. He represents, in an inartificial boldness and infantine security, the pure and first impression and ignorance of nature; for it is to be believed that we have naturally a fear of pain, but not of death, by reason of itself; 'tis a part of our being, and no less essential than living.
To what end should nature have begotten in us a hatred to it and a horror of it, considering that it is of so great utility to her in maintaining the succession and vicissitude of her works? and that in this universal republic, it conduces more to birth and augmentation than to loss or ruin?
"Sic rerum summa novatur."
"Mille animas una necata dedit."
"The failing of one life is the passage to a thousand other lives."
Nature has imprinted in beasts the care of themselves and of their conservation; they proceed so far as hitting or hurting to be timorous of being worse, of themselves, of our haltering and beating them, accidents subject to their sense and experience; but that we should kill them, they cannot fear, nor have they the faculty to imagine and conclude such a thing as death; it is said, indeed, that we see them not only cheerfully undergo it, horses for the most part neighing and swans singing when they die, but, moreover, seek it at need, of which elephants have given many examples.
Besides, the method of arguing, of which Socrates here makes use, is it not equally admirable both in simplicity and vehemence? Truly it is much more easy to speak like Aristotle and to live like Caesar than to speak and live as Socrates did; there lies the extreme degree of perfection and difficulty; art cannot reach it. Now, our faculties are not so trained up; we do not try, we do not know them; we invest ourselves with those of others, and let our own lie idle; as some one may say of me, that I have here only made a nosegay of foreign flowers, having furnished nothing of my own but the thread to tie them.
Certainly I have so far yielded to public opinion, that those borrowed ornaments accompany me; but I do not mean that they shall cover me and hide me; that is quite contrary to my design, who desire to make a show of nothing but what is my own, and what is my own by nature; and had I taken my own advice, I had at all hazards spoken purely alone, I more and more load myself every day, [In fact, the first edition of the Essays (Bordeaux, 1580) has very few quotations. These became more numerous in the edition of 1588; but the multitude of classical texts which at times encumber Montaigne's text, only dates from the posthumous edition of 1595, he had made these collections in the four last years of his life, as an amusement of his" idleness."--Le Clerc. They grow, however, more sparing in the Third Book.] beyond my purpose and first method, upon the account of idleness and the humour of the age. If it misbecome me, as I believe it does, 'tis no matter; it may be of use to some others. Such there are who quote Plato and Homer, who never saw either of them; and I also have taken things out of places far enough distant from their source. Without pains and without learning, having a thousand volumes about me in the place where I write, I can presently borrow, if I please, from a dozen such scrap-gatherers, people about whom I do not much trouble myself, wherewith to trick up this treatise of Physiognomy; there needs no more but a preliminary epistle of a German to stuff me with quotations. And so it is we go in quest of a tickling story to cheat the foolish world. These lumber pies of commonplaces, wherewith so many furnish their studies, are of little use but to common subjects, and serve but to show us, and not to direct us: a ridiculous fruit of learning, that Socrates so pleasantly discusses against Euthydemus. I have seen books made of things that were never either studied or understood; the author committing to several of his learned friends the examination of this and t'other matter to compile it, contenting himself, for his share, with having projected the design, and by his industry to have tied together this faggot of unknown provisions; the ink and paper, at least, are his. This is to buy or borrow a book, and not to make one; 'tis to show men not that he can make a book, but that, whereof they may be in doubt, he cannot make one.
A president, where I was, boasted that he had amassed together two hundred and odd commonplaces in one of his judgments; in telling which, he deprived himself of the glory he had got by it: in my opinion, a pusillanimous and absurd vanity for such a subject and such a person.
I do the contrary; and amongst so many borrowed things, am glad if I can steal one, disguising and altering it for some new service; at the hazard of having it said that 'tis for want of understanding its natural use;
I give it some particular touch of my own hand, to the end it may not be so absolutely foreign. These set their thefts in show and value themselves upon them, and so have more credit with the laws than I have: we naturalists I think that there is a great and incomparable preference in the honour of invention over that of allegation.
