THE manners and customs of the aborigines of Borneo have been described in great detail, and with much fuller information than Ipossess, in the writings of Sir James Brooke, Messrs. Low, St. John, Johnson Brooke, and many others. I do not propose to go over the ground again, but shall confine myself to a sketch, from personal observation, of the general character of the Dyaks, and of such physical, moral, and social characteristics as have been less frequently noticed.
The Dyak is closely allied to the Malay, and more remotely to the Siamese, Chinese, and other Mongol races. All these are characterised by a reddish-brown or yellowish-brown skin of various shades, by jet-black straight hair, by the scanty or deficient beard, by the rather small and broad nose, and high cheekbones; but none of the Malayan races have the oblique eyes which are characteristic of the more typical Mongols. The average stature of the Dyaks is rather more than that of the Malays, while it is considerably under that of most Europeans. Their forms are well proportioned, their feet and hands small, and they rarely or never attain the bulk of body so often seen in Malays and Chinese.
I am inclined to rank the Dyaks above the Malays in mental capacity, while in moral character they are undoubtedly superior to them. They are simple and honest, and become the prey of the Malay and Chinese trailers, who cheat and plunder them continually. They are more lively, more talkative, less secretive, and less suspicious than the Malay, and are therefore pleasanter companions. The Malay boys have little inclination for active sports and games, which form quite a feature in the life of the Dyak youths, who, besides outdoor games of skill and strength, possess a variety of indoor amusements. One wet day, in a Dyak house, when a number of boys and young men were about me, I thought to amuse them with something new, and showed them how to make "cat's cradle" with a piece of string. Greatly to my surprise, they knew all about it, and more than I did; for, after Charles and I had gone through all the changes we could make, one of the boys took it off my hand, and made several new figures which quite puzzled me. They then showed me a number of other tricks with pieces of string, which seemed a favourite amusement with them.
Even these apparently trifling matters may assist us to form a truer estimate of the Dyaks' character and social condition. We learn thereby, that these people have passed beyond that first stage of savage life in which the struggle for existence absorbs all of the faculties, and in which every thought and idea is connected with war or hunting, or the provision for their immediate necessities. These amusements indicate a capability of civilization, an aptitude to enjoy other than mere sensual pleasures, which night be taken advantage of to elevate their whole intellectual and social life.
The moral character of the Dyaks is undoubtedly high--a statement which will seem strange to those who have heard of them only as head-hunters and pirates. The Hill Dyaks of whom I am speaking, however, have never been pirates, since they never go near the sea;and head-hunting is a custom originating in the petty wars of village with village, and tribe with tribe, which no more implies a bad moral character than did the custom of the slave-trade a hundred years ago imply want of general morality in all who participated in it. Against this one stain on their character (which in the case of the Sarawak Dyaks no longer exists) we have to set many good points. They are truthful and honest to a remarkable degree. From this cause it is very often impossible to get from them any definite information, or even an opinion. They say, "If I were to tell yon what I don't know, I might tell a lie;" and whenever they voluntarily relate any matter of fact, you may be sure they are speaking the truth. In a Dyak village the fruit trees have each their owner, and it has often happened to me, on asking an inhabitant to gather me some fruit, to be answered, "I can't do that, for the owner of the tree is not here;" never seeming to contemplate the possibility of acting otherwise. Neither will they take the smallest thing belonging to an European. When living at Simunjon, they continually came to my house, and would pick up scraps of torn newspaper or crooked pins that I had thrown away, and ask as a great favour whether they might have them.
Crimes of violence (other than head-hunting) are almost unknown; for in twelve years, under Sir James Brooke's rule, there had been only one case of murder in a Dyak tribe, and that one was committed by a stranger who had been adopted into the tribe. In several other matters of morality they rank above most uncivilized, and even above many civilized nations. They are temperate in food and drink, and the gross sensuality of the Chinese and Malays is unknown among them.
They have the usual fault of all people in a half-savage state--apathy and dilatoriness, but, however annoying this may be to Europeans who come in contact with them, it cannot be considered a very grave offence, or be held to outweigh their many excellent qualities.
During my residence among the Hill Dyaks, I was much struck by the apparent absence of those causes which are generally supposed to check the increase of population, although there were plain indications of stationary or but slowly increasing numbers. The conditions most favourable to a rapid increase of population are: an abundance of food, a healthy climate, and early marriages. Here these conditions all exist. The people produce far more food than they consume, and exchange the surplus for gongs and brass cannon, ancient jars, and gold and silver ornaments, which constitute their wealth.
