At the close of February, 1848, I was in Nuremberg. My original intention had been to pass a couple of days there on my way to Munich, that being, I thought, as much time as could reasonably be spared for so small a city, beckoned as my footsteps were to the Bavarian Athens, of whose glories of ancient art and German Renaissance I had formed expectations the most exaggerated--expectations fatal to any perfect enjoyment, and certain to be disappointed, however great the actual merit of Munich might be.
But after two days at Nuremberg I was so deeply interested in its antique sequestered life, the charms of which had not been deadened by previous anticipations, that I resolved to remain there until I had mastered every detail and knew the place by heart.
I have a story to tell which will move amidst tragic circumstances of too engrossing a nature to be disturbed by archaeological interests, and shall not, therefore, minutely describe here what I observed in Nuremberg, although no adequate description of that wonderful city has yet fallen in my way. To readers unacquainted with this antique place, it will be enough to say that in it the old German life seems still to a great extent rescued from the all-devouring, all-equalizing tendencies of European civilization. The houses are either of the fifteenth and sixteenth centuries, or are constructed after those ancient models. The citizens have preserved much of the simple manners and customs of their ancestors. The hurrying feet of commerce and curiosity pass rapidly by, leaving it sequestered from the agitations and the turmoils of metropolitan existence. It is as quiet as a village.
During my stay there rose in its quiet streets the startled echoes of horror at a crime unparalleled in its annals, which, gathering increased horror from the very peacefulness and serenity of the scene, arrested the attention and the sympathy in a degree seldom experienced. Before narrating that, it will be necessary to go back a little, that my own connection with it may be intelligible, especially in the fanciful weaving together of remote conjectures which strangely involved me in the story.
The table d'hote at the Bayerischer Hof had about thirty visitors--all, with one exception, of that local commonplace which escapes remark. Indeed this may almost always be said of tables d'hote; though there is a current belief, which I cannot share, of a table d'hote being very delightful--of one being certain to meet pleasant people there." It may be so. For many years I believed it was so.
The general verdict received my assent. I had never met those delightful people, but was always expecting to meet them. Hitherto they had been conspicuous by their absence. According to my experience in Spain, France, and Germany, such dinners had been dreary or noisy and vapid. If the guests were English, they were chillingly silent, or surlily monosyllabic: to their neighbors they were frigid; amongst each other they spoke in low undertones. And if the guests were foreigners, they were noisy, clattering, and chattering, foolish for the most part, and vivaciously commonplace.
I don't know which made me feel most dreary. The predominance of my countrymen gave the dinner the gayety of a funeral; the predominance of the Mossoo gave it the fatigue of got-up enthusiasm, of trivial expansiveness. To hear strangers imparting the scraps of erudition and connoisseurship which they had that morning gathered from their valets de place and guide-books, or describing the sights they had just seen, to you, who either saw them yesterday, or would see them to-morrow, could not be permanently attractive. My mind refuses to pasture on such food with gusto. I cannot be made to care what the Herr Baron's sentiments about Albert Durer or Lucas Cranach may be. I can digest my rindfleisch without the aid of the commis voyageur's criticisms on Gothic architecture. This may be my misfortune. In spite of the Italian blood which I inherit, I am a shy man--shy as the purest Briton. But, like other shy men, I make up in obstinacy what may be deficient in expansiveness. I can be frightened into silence, but I won't be dictated to. You might as well attempt the persuasive effect of your eloquence upon a snail who has withdrawn into his shell at your approach, and will not emerge till his confidence is restored. To be told that I MUST see this, and ought to go there, because my casual neighbor was charme, has never presented itself to me as an adequate motive.
From this you readily gather that I am severely taciturn at a table d'hote. I refrain from joining in the "delightful conversation" which flies across the table, and know that my reticence is attributed to "insular pride." It is really and truly nothing but impatience of commonplace. I thoroughly enjoy good talk; but, ask yourself, what are the probabilities of hearing that rare thing in the casual assemblage of forty or fifty people, not brought together by any natural affinities or interests, but thrown together by the accident of being in the same district, and in the same hotel? They are not "forty feeding like one," but like forty.
They have no community, except the community of commonplace. No, tables d'hote are not delightful, and do not gather interesting people together.
