登陆注册
5386600000039

第39章 THE NIGHT OF CHARITY(1)

THE CASE OF THE LADY ALICE LISLE

0f all the cases tried in the course of that terrible circuit, justly known as the Bloody Assizes, the only one that survives at all in the popular memory is the case of the Lady Alice Lisle. Her advanced age, the fact that she was the first woman known in English history to have suffered death for no worse an offence than that of having exercised the feminine prerogative of mercy, and the further fact that, even so, this offence - technical as it was - was never fully proved against her, are all circumstances which have left their indelible stamp of horror upon the public mind. There is also the further circumstance that hers was the first case tried in the West by that terrible Chief Justice, Baron Jeffreys of Wem.

But the feature that renders her case peculiarly interesting to the historical psychologist - and it is a feature that is in danger of being overlooked - is that she cannot really be said to have suffered for the technical offence for which she took her trial. That was the pretext rather than the cause. In reality she was the innocent victim of a relentless, undiscerning Nemesis.

The battle of Sedgemoor had been fought and lost by the Protestant champion, James, Duke of Monmouth. In the West, which had answered the Duke's summons to revolt, there was established now a horrible reign of terror reflecting the bigoted, pitiless, vindictive nature of the King. Faversham had left Colonel Percy Kirke in command at Bridgwater, a ruthless ruffian, who at one time had commanded the "Tangier garrison, and whose men were full worthy of their commander.

Kirke's Lambs they were called, in an irony provoked by the emblem of the Paschal Lamb on the flag of this, the First Tangier Regiment, originally levied to wage war upon the infidel.

>From Bridgwater Colonel Kirke made a horrible punitive progress to Taunton, where he put up at the White Hart Inn. Now, there was a very solid signpost standing upon a triangular patch of green before the door of the White Hart, and Colonel Kirke conceived the quite facetious notion of converting this advertisement of hospitality into a gallows - a signpost of temporal welfare into a signpost of eternity. So forth he fetched the prisoners he had brought in chains from Bridgwater, and proceeded, without any form of trial whatsoever, to string them up before the inn. The story runs that as they were hoisted to that improvised gibbet, Kirke and his officers, standing at the windows, raised their glasses to pledge their happy deliverance; then, when the victims began to kick convulsively, Kirke would order the drums to strike up, so that the gentlemen might have music for their better dancing.

The colonel, you see, was a humorist, as humour was then understood upon the northern shores of Africa, where he had been schooled.

When, eventually, Colonel Kirke was recalled and reprimanded, it was not because of his barbarities many of which transcend the possibilities of decent print - but because of a lenity which this venal gentleman began to display when he discovered that many of his victims were willing to pay handsomely for mercy.

Meanwhile, under his reign of terror, men who had cause to fear the terrible hand of the King's vengeance went into hiding wherever they could. Among those who escaped into Hampshire, thinking themselves safer in a county that had not participated in the war, were a dissenting parson named George Hicks, who had been in Monmouth's army, and a lawyer named Richard Nelthorp, outlawed for participation in the Rye House Plot. In his desperate quest for shelter, Hicks bethought him of the charitable Nonconformist lady of Moyle's Court, the widow of that John Lisle who had been one of Cromwell's Lords Commissioners of the Great Seal, and most active in bringing King Charles I to justice.

John Lisle had fled to Switzerland at the Restoration; but Stuart vengeance had followed him, set a price upon his head, and procured his murder at Lausanne. That was twenty years ago. Since then his lady, because she was known to have befriended and sheltered many Royalists, and because she had some stout Tory friends to plead for her, was allowed to remain in tranquil possession of her estates.

And there the Lady Alice Lisle - so called by courtesy, since Cromwell's titles did not at law survive the Restoration - might have ended her days in peace, but that it was written that those who hated her - innocent and aged though she was - for the name she bore, who included her in the rancour which had procured her husband's assassination, were to be fully satisfied. And the instrument of fate was this parson Hicks. He prevailed upon Dunne, a baker of Warminster, and a Nonconformist, to convey to the Lady Lisle his prayer for shelter. With that message Dunne set out on July 25th for Ellingham, a journey of some twenty miles. He went by way of Fovant and Chalk to Salisbury Plain. But as he did not know the way thence, he sought out a co-religionist named Barter, who undertook, for a consideration, to go with him and direct him.

Together the pair came in the late afternoon of that Saturday to the handsome house of Moyle's Court, and to my lady's steward, who received them. Dunne, who appears to have been silly and imprudent, states that he is sent to know if my lady will entertain a minister named Hicks.

Carpenter, the steward, a staid, elderly fellow, took fright at once. Although he may not have associated an absconding Presbyterian parson with the late rebellion, he must have supposed at least that he was one of those against whom there were warrants for preaching in forbidden private meetings. So to her ladyship above stairs Carpenter conveyed a warning with the message.

But that slight, frail, homely lady of seventy, with kindly eyes of a faded blue, smiled upon his fears. She had sheltered fugitives before - in the old days of the Commonwealth - and nothing but good had ever come of it. She would see this messenger.

同类推荐
  • 温热论

    温热论

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • LYSIS

    LYSIS

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 善权位禅师语录

    善权位禅师语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 根本说一切有部目得迦

    根本说一切有部目得迦

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 续夷坚志

    续夷坚志

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 黑金(长篇小说连载二)

    黑金(长篇小说连载二)

    因盗窃国家原油遭打击的黑恶势力头目被枪决,按说应该大快人心,不料社会上非议不断,说警方打十保一,他们保护的那个,才是真正的油田大盗;出身于三代石油工人之家的两兄弟,走上了截然不同的道路,一个是为打击涉油犯罪不惜牺牲生命的油田警察,另一个,却是一系列盗油犯罪的幕后推手,是大大小小“油耗子”的“总瓢把子”;新任公安局长隆子洲认定刘秀是盗油团伙的幕后老大,对刘秀的化工厂采取行动。刘秀却出人意料地要把自己连同所有的盗油团伙成员都交给警方。
  • 皇朝经世文续编_4

    皇朝经世文续编_4

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 魔针

    魔针

    上海滩石屏开诊所开泰栈蒙格尔寻衅话说民国初年,军阀混战,民不聊生。洋人在华夏古国横行霸道,胡作非为,自不必说。更有一伙披着宗教,科学家外衣的洋痞子,口里急着“和平、博爱”的“圣经”,暗地里却干着男盗女娼,抢掠民脂民膏的勾当。于是,便引出了许许多多炎黄子孙,血性男儿,巾帼奇才,谱写了一篇篇威武雄壮,可歌可垃的史诗。在下今日不说那飞檐走壁的江湖侠客,也不表那花前月下的才子佳人。
  • 佛法金汤编

    佛法金汤编

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 幽灵之连环劫

    幽灵之连环劫

    五年前我和欣悦大学毕业之后,从来都没有再见面过。欣悦来自贵州一个偏远的农村,在学校读书的时候,我曾经救过她的命。毕业她回了她的老家,我只是在朋友圈里看到她结婚的消息。这个夜晚,一个小偷溜进了我的家,而我在抓住这个小偷的时候,却发现这个小偷居然戴着当年我送给欣悦的一枚铜手环。我以放走这个小偷作为交换条件要求他说出这枚这枚铜手环来历的时候,他告诉我他以前是个盗墓贼,而这枚铜手环是他在盗墓的时候,从一个古墓的女尸手上拿下来的。而我在放走他之后的第三天,却发现欣悦在深夜站在我楼下的院子。她告诉我原来她其实是欣悦的妹妹,而她们一家人都已经被幽灵控制,而欣悦现在只有不断的替他做事,才能保住她们一家人的命。
  • 缘情手鉴诗格

    缘情手鉴诗格

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 通天魔尊

    通天魔尊

    异种生命体借尸还魂穿越到魔域大陆,偶得神器,自创神功,猎杀幻兽,单挑魔神,笑傲大陆,却又毅然加入魔法学院,开启了他的炼金师之路……
  • 孝诗

    孝诗

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 归去来兮播心田

    归去来兮播心田

    偷得中秋几日闲,我拜读了吕茂田先生即将由作家出版社推出的散文集《月夜黄河渡》。中秋幸得赏“月”,又且先睹为快,给本属诗意盎然的传统佳节更平添出几多充盈与情致,当然也生发出几许感思与顿悟。借良辰美景,我不由提起笔来。老实讲,看了《月》集掩卷而思,我甚至有点被“震撼”的感觉。即便是我对作者早有了解,我还是依然不敢相信那么五彩斑斓的童心稚趣情感撷取,竟会出自一双曾经惯握权柄的政要之手!从政40载,为官30年,作者刚刚从管官的“官位”上退了下来,当年那是何等样“众星捧月”的人物?至少与现在“心运地身偏”的生活相去甚远吧?对酒当歌,人生几何?譬如朝露,去日苦多。
  • 从头到脚说保健

    从头到脚说保健

    本书从日常生活中的常见健康问题入手,从头到脚地讲解人体、分析人性,从病症、病因到养生方法,进行多角度、跨文化、图文并茂式的讲解,书中指出,现在很多人并不是死于疾病,而是死于不运动和不健康的生活方式。单纯地把健康寄托给医生是软弱的,真正的健康源于自我对本性的觉悟。