登陆注册
5419700000198

第198章

Not anything.

CHRISTUS.

But he that hath a purse, Now let him take it, and likewise his scrip;And he that hath no sword, let him go sell His clothes and buy one.That which hath been written Must be accomplished now: He hath poured out His soul even unto death; he hath been numbered With the transgressors, and himself hath borne The sin of many, and made intercession For the transgressors.And here have an end The things concerning me.

PETER.

Behold, O Lord, Behold here are two swords!

CHRISTUS.

It is enough.

IV

THE GARDEN OF GETHSEMANE

CHRISTUS.

My spirit is exceeding sorrowful Even unto death! Tarry ye here and watch.

He goes apart.

PETER.

Under this ancient olive-tree, that spreads Its broad centennial branches like a tent, Let us lie down and rest.

JOHN.

What are those torches, That glimmer on Brook Kedron there below us?

JAMES.

It is some marriage feast; the joyful maidens Go out to meet the bridegroom.

PETER.

I am weary.

The struggles of this day have overcome me.

They sleep.

CHRISTUS, falling on his face.

Father! all things are possible to thee,--Oh let this cup pass from me! Nevertheless Not as I will, but as thou wilt, be done!

Returning to the Disciples.

What! could ye not watch with me for one hour?

Oh watch and pray, that ye may enter not Into temptation.For the spirit indeed Is willing, but the flesh is weak!

JOHN.

Alas!

It is for sorrow that our eyes are heavy.--I see again the glimmer of those torches Among the olives; they are coming hither.

JAMES.

Outside the garden wall the path divides;Surely they come not hither.

They sleep again.

CHRISTUS, as before.

O my Father!

If this cup may not pass away from me, Except I drink of it, thy will be done.

Returning to the Disciples.

Sleep on; and take your rest!

JOHN.

Beloved Master, Alas! we know not what to answer thee!

It is for sorrow that our eves are heavy.--Behold, the torches now encompass us.

JAMES.

They do but go about the garden wall, Seeking for some one, or for something lost.

They sleep again.

CHRISTUS, as before.

If this cup may not pass away from me, Except I drink of it, thy will be done.

Returning to the Disciples.

It is enough! Behold, the Son of Man Hath been betrayed into the hands of sinners!

The hour is come.Rise up, let us be going;For he that shall betray me is at hand.

JOHN.

Ah me! See, from his forehead, in the torchlight, Great drops of blood are falling to the ground!

PETER.

What lights are these? What torches glare and glisten Upon the swords and armor of these men?

And there among them Judas Iscariot!

He smites the servant of the High-Priest with his sword.

CHRISTUS.

Put up thy sword into its sheath; for they That take the sword shall perish with the sword.

The cup my Father hath given me to drink, Shall I not drink it? Think'st thou that I cannot Pray to my Father, and that he shall give me More than twelve legions of angels presently!

JUDAS to CHRISTUS, kissing him.

Hail, Master! hail!

CHRISTUS.

Friend, wherefore art thou come?

Whom seek ye?

CAPTAIN OF THE TEMPLE.

Jesus of Nazareth.

CHRISTUS.

I am he.

Are ye come hither as against a thief, With swords and staves to take me? When I daily Was with you in the Temple, ye stretched forth No hands to take me! But this is your hour, And this the power of darkness.If ye seek Me only, let these others go their way.

The Disciples depart.CHRISTUS is bound and led away.A certain young aman follows him, having a linen cloth cast about his body.They lay hold of him, and the young man flees from them naked.

V

THE PALACE OF CAIAPHAS

PHARISEES.

What do we? Clearly something must we do, For this man worketh many miracles.

CAIAPHAS.

I am informed that he is a mechanic;

A carpenter's son; a Galilean peasant, Keeping disreputable company.

PHARISEES.

The people say that here in Bethany He hath raised up a certain Lazarus, Who had been dead three days.

CAIAPHAS.

Impossible!

There is no resurrection of the dead;

This Lazarus should be taken, and put to death As an impostor.If this Galilean Would be content to stay in Galilee, And preach in country towns, I should not heed him.

But when he comes up to Jerusalem Riding in triumph, as I am informed, And drives the money-changers from the Temple, That is another matter.

PHARISEES.

If we thus Let him alone, all will believe on him, And then the Romans come and take away Our place and nation.

CAIAPHAS.

Ye know nothing at all.

Simon Ben Camith, my great predecessor, On whom be peace! would have dealt presently With such a demagogue.I shall no less.

The man must die.Do ye consider not It is expedient that one man should die, Not the whole nation perish? What is death?

It differeth from sleep but in duration.

We sleep and wake again; an hour or two Later or earlier, and it matters not, And if we never wake it matters not;When we are in our graves we are at peace, Nothing can wake us or disturb us more.

There is no resurrection.

PHARISEES, aside.

O most faithful Disciple of Hircanus Maccabaeus, Will nothing but complete annihilation Comfort and satisfy thee?

CAIAPHAS.

While ye are talking And plotting, and contriving how to take him, Fearing the people, and so doing naught, I, who fear not the people, have been acting;Have taken this Prophet, this young Nazarene, Who by Beelzebub the Prince of devils Casteth out devils, and doth raise the dead, That might as well be dead, and left in peace.

Annas my father-in-law hath sent him hither.

I hear the guard.Behold your Galilean!

CHRISTUS is brought in bound.

SERVANT, in the vestibule.

Why art thou up so late, my pretty damsel?

DAMSEL.

Why art thou up so early, pretty man?

It is not cock-crow yet, and art thou stirring?

SERVANT.

What brings thee here ?

DAMSEL.

What brings the rest of you?

SERVANT.

Come here and warm thy hands.

DAMSEL to PETER.

Art thou not One of this man's also disciples?

PETER.

I am not.

DAMSEL.

Now surely thou art also one of them;

Thou art a Galilean, and thy speech Betrayeth thee.

PETER.

Woman, I know him not!

CAIAPHAS to CHRISTUS, in the Hall.

Who art thou? Tell us plainly of thyself And of thy doctrines, and of thy disciples.

CHRISTUS.

同类推荐
热门推荐
  • 沉心十年:让未来的你感谢现在的自己

    沉心十年:让未来的你感谢现在的自己

    继《去过自己想要的生活》畅销30万册后,沈嘉柯推出全新散文励志随笔集《沉心十年:让未来的你感谢现在的自己》。沈嘉柯作为80后代表性作家和心理咨询师,用他丰富的职业经验和温暖治愈的文字,继续为一代年轻人答疑解惑,告诉年轻人要懂得规划,懂得爱,懂得自己,让心灵得到成长,青春不再迷茫。十年后,你想成为怎样的人?沉心十年,不急躁,静下心,只要努力,你终会成为自己想要的样子。懂得规划,懂得爱,懂得自己。让心灵得到成长,青春不再迷茫。以十年为界,沉下心来,让自己强大。去做喜欢的事,去过更好的人生。
  • 万古魔尊

    万古魔尊

    少女淡淡的却带着刺的话使少年走上了一条王者之路。一颗魔心能包容万物,亦能笑傲天地,主宰万物。一双手化为枷锁,困住万个世界。一双腿,脚踏大地,令之颤抖。一双眼,射出万丈冰冷光芒。何其最强者,我便是最强者!
  • 太极英雄传

    太极英雄传

    主人公杨露禅(公元1700年—1872年)字露禅,别号禄缠,名福魁,直隶永年县人,年轻时慕河南温县陈氏拳名,往投陈长兴门下学太极拳。他天资颖异,秉性坚毅,终于尽得陈氏拳法之秘,次与陈家诸徒较量武功,皆败之,师惊其才,遂飞授秘术。数年后,以能避强制硬之力见长,“柔中寓刚,绵里藏针。人称“治绵拳”。后至京师,任旗营武术教习,名震朝野,有“杨无敌”之称。曾与董海川较手,名望极高。其子班候、健候,自幼秉父教,均卓然成为名拳家。
  • 万国神游录

    万国神游录

    寒冷地域里兽人聚集的地下眠城,谜一样的建城史和鲜为人知的寒潮入侵史……安于自得的兽人群落与若即若离的眠城政府,民众和中央的特殊关系……神秘的海中岛国,鱼人和栖水族的神秘国度,时隐时现的海上迷岛……飞跃在天空的树冠王国,云层之间的空中城堡与独特飞行族的奇特国度……悬空之海、念域、永生之地……这个世界有太多未知,墨文正在其中探索,渐渐集结起一支同为探索者的团队,从眠城出发。。。
  • 芒果城

    芒果城

    讲述了一个女人夏云仙及其子孙以异乡流浪者的身份,对抗传统、习俗和权威,为了土地生存权而苦苦拼斗的故事。其中有欺骗、背叛、疯狂、梦呓、谋杀、自杀。光怪陆离,惊心动魄。这是一个灵魂救赎的故事,这是一个荒诞离奇的故事,这是一个拷问人性的故事,这是一个凄惨爱情的故事,这还是一个称得上深沉的故事……本书是一道夺目的光芒,深层揭示了漂泊与定居、传统与对抗、迷醉与清醒的人生状态。
  • 隐身侍卫

    隐身侍卫

    新书《首富小村医》,桃子卖没了精心研制二十年,火爆出炉了,QQ阅读首发,铁杆杆们,你们在哪里?
  • 梦柏氏

    梦柏氏

    人死如灯灭,花谢如草芥。不以物喜,不以己悲。故不问何来,亦不问何去。随我身者,自当得偿所愿,得其所有;与我敌者,该当魂飞魄散,葬体化阶。
  • 何澄(下)

    何澄(下)

    《何澄(下)》历述何澄留日学生活、辛亥革命、军阀混战、抗日战争几个时期中何澄的作为。何澄坚持共和,主张统一,反对日寇,抨击汪伪,这是他一生的大节。作者苏华、张济用自然流畅、真实深沉的笔调记录了何澄的一生。本书是一本关于民国史的人物传记。作者苏华、张济用自然流畅、真实深沉的笔调记录了山西省灵石两渡村何家的代表人物何澄的一生 。《何澄(下)》中几乎涵盖了晚清和民国众多名人,可以说每一章都是一 个专门的学科,是一部超具史料价值的图书。
  • 月色撩人(中国好小说)

    月色撩人(中国好小说)

    简彬是一个人到中年的独身女性,是一家医院的医生。一个叫陶然的画家总是找她看病,暖昧的试探,让她久已冰封的内心渐渐开了一点缝隙。知青时代,她把至纯至美激情无限的初恋献给了沈重天,沈重天却在一次战争中死去。求学时期,她爱上了自己的老师,朦胧模糊的期盼终于挑明了,老师却神秘的失踪……自此后,她一边封闭自己,一边却又在内心期待着老师的出现。她最终没能抵挡住放荡不羁的陶然的攻势,再次陷入了感情当中,陶然能否给她内心的安定?能否与她善终……在一次意外的对话中,陶然的一席婚姻观,彻底惊醒了简彬……
  • 汉末之秦风万里

    汉末之秦风万里

    莫名穿越,收名将,战鲜卑,马踏西域,决胜万里。为我赢氏江山重扫天下。秦之锐士,天下无双。统一天下,杀尽异族,秦风万里。欢迎加入汉末之秦风万里,群聊号码:732524201