Adam Smith divides his work into seven Parts, which precede one another in the following order:--I. Of the Propriety of Action.
II. Of Merit and Demerit; or the objects of Reward and Punishment.
III. Of the Foundation of our judgments concerning our own Sentiments and Conduct, and of the Sense of Duty.
IV. Of the Effect of Utility upon the sentiment of Approbation.
V. Of the influence of Custom and Fashion upon the sentiments of Moral Approbation and Disapprobation.
VI. Of the character of Virtue.
VII. Of systems of Moral Philosophy.
The excellence of this arrangement, however, is considerably marred by the division of these Parts into Sections, and by the frequent further subdivison of the Sections themselves into Chapters. An instance will illustrate how detrimental this is to the clearness of the main argument. The first three Parts exhaust the main theory, or that doctrine of Sympathy, which is Adam Smith's own special creation, and on which his rank as a moral philosopher depends; the other four Parts having only to do with it incidentally or by accident. But in following the first three Parts in which the doctrine of Sympathy is expounded, we come across sections which also are only connected incidentally with the leading argument, and are really branches off the main line. Thus in the Part devoted to the explanation of our ideas of Propriety in Action there occurs a section on the effect of prosperity or adversity in influencing our judgment; in the Part treating of Merit and Demerit there is a section on the influence of fortune or accident on our sentiments of men's merit or the contrary; and there is, lastly, a distinct Part (Part V.) allotted to the consideration of the influence of Custom and Fashion on our sentiments of moral approbation or disapprobation.
These subjects are obviously so nearly allied, that they might all have been treated together, apart from the doctrine of sympathy of which they are quite independent; and accordingly in the sequel the dissertations concerning them in the original are collected into a single chapter, the fifth, on the influence of Prosperity and Adversity, Chance and Custom, on our moral sentiments.
Consistently with the principles already explained, the order of the original has been followed as closely as possible. The second, third, and fourth chapters comprise Parts I. and II. Part V., and the sections relating to the same subject in Parts I. and II., make up the fifth chapter. Then Part III. is divided for clearness' sake into two chapters, explaining the author's Theory of Conscience and Theory of Moral Principles; and the end of these two chapters, the sixth and seventh, concludes the most important half of Adam Smith's treatise.
Part VI., on the Character of Virtue, which forms so large a division in the original, and which was only added to the sixth edition, corresponds with chapter IX., under the same title. Part IV., on the effect of Utility on our moral sentiments, forms chapter XII., in which all that is said on the subject in different passages is brought together. Part VII., or Systems of Moral Philosophy, helps in the thirteenth chapter to throw into clear light the relation of Adam Smith's theory to other theories of moral philosophy. The three chapters on the relation of religion to morality, on the theory of happiness, and on final causes in ethics, correspond with no similar divisions in the original, but are severally collected from different passages in the book, which, scattered through the work, impress upon it a distinctive character, and constitute the chief part of its colouring.
The last chapter of all serves to illustrate the historical importance of Adam Smith's work by showing the large part which it fills in the criticisms of subsequent writers.
