In all the towns and villages the large districts extending on both sides of the Pyrenees--in all that part of Spain--they were forbidden to buy or sell anything eatable, to walk in the middle (esteemed the better) part of the streets, to come within the gates before sunrise, or to be found after sunset within the walls of the town. But still, as the Cagots were good-looking men, and (although they bore certain natural marks of their caste, of which I shall speak by-and-by) were not easily distinguished by casual passers-by from other men, they were compelled to wear some distinctive peculiarity which should arrest the eye; and, in the greater number of towns, it was decreed that the outward sign of a Cagot should be a piece of red cloth sewed conspicuously on the front of his dress. In other towns, the mark of Cagoterie was the foot of a duck or a goose hung over their left shoulder, so as to be seen by any one meeting them. After a time, the more convenient badge of a piece of yellow cloth cut out in the shape of a duck's foot, was adopted. If any Cagot was found in any town or village without his badge, he had to pay a fine of five sous, and to lose his dress. He was expected to shrink away from any passer-by, for fear that their clothes should touch each other; or else to stand still in some corner or by-place. If the Cagots were thirsty during the days which they passed in those towns where their presence was barely suffered, they had no means of quenching their thirst, for they were forbidden to enter into the little cabarets or taverns. Even the water gushing out of the common fountain was prohibited to them. Far away, in their own squalid village, there was the Cagot fountain, and they were not allowed to drink of any other water. A Cagot woman having to make purchases in the town, was liable to be flogged out of it if she went to buy anything except on a Monday--a day on which all other people who could, kept their houses for fear of coming in contact with the accursed race.
In the Pays Basque, the prejudices--and for some time the laws--ran stronger against them than any which I have hitherto mentioned. The Basque Cagot was not allowed to possess sheep. He might keep a pig for provision, but his pig had no right of pasturage. He might cut and carry grass for the ass, which was the only other animal he was permitted to own; and this ass was permitted, because its existence was rather an advantage to the oppressor, who constantly availed himself of the Cagot's mechanical skill, and was glad to have him and his tools easily conveyed from one place to another.
The race was repulsed by the State. Under the small local governments they could hold no post whatsoever. And they were barely tolerated by the Church, although they were good Catholics, and zealous frequenters of the mass. They might only enter the churches by a small door set apart for them, through which no one of the pure race ever passed. This door was low, so as to compel them to make an obeisance. It was occasionally surrounded by sculpture, which invariably represented an oak-branch with a dove above it. When they were once in, they might not go to the holy water used by others.
They had a benitier of their own; nor were they allowed to share in the consecrated bread when that was handed round to the believers of the pure race. The Cagots stood afar off, near the door. There were certain boundaries--imaginary lines on the nave and in the isles which they might not pass. In one or two of the more tolerant of the Pyrenean villages, the blessed bread was offered to the Cagots, the priest standing on one side of the boundary, and giving the pieces of bread on a long wooden fork to each person successively.
When the Cagot died, he was interred apart, in a plot burying-ground on the north side of the cemetery. Under such laws and prescriptions as I have described, it is no wonder that he was generally too poor to have much property for his children to inherit; but certain descriptions of it were forfeited to the commune. The only possession which all who were not of his own race refused to touch, was his furniture. That was tainted, infectious, unclean--fit for none but Cagots.
When such were, for at least three centuries, the prevalent usages and opinions with regard to this oppressed race, it is not surprising that we read of occasional outbursts of ferocious violence on their part. In the Basses-Pyrenees, for instance it is only about a hundred years since, that the Cagots of Rehouilhes rose up against the inhabitants of the neighbouring town of Lourdes, and got the better of them, by their magical powers as it is said. The people of Lourdes were conquered and slain, and their ghastly, bloody heads served the triumphant Cagots for balls to play at ninepins with! The local parliaments had begun, by this time, to perceive how oppressive was the ban of public opinion under which the Cagots lay, and were not inclined to enforce too severe a punishment. Accordingly, the decree of the parliament of Toulouse condemned only the leading Cagots concerned in this affray to be put to death, and that henceforward and for ever no Cagot was to be permitted to enter the town of Lourdes by any gate but that called Capdet-pourtet: they were only to be allowed to walk under the rain-gutters, and neither to sit, eat, nor drink in the town. If they failed in observing any of these rules, the parliament decreed, in the spirit of Shylock, that the disobedient Cagots should have two strips of flesh, weighing never more than two ounces a-piece, cut out from each side of their spines.
