登陆注册
5590100000015

第15章 THE VOYAGE(3)

The former shows you how things are,and leaves to others to discover when they began to be so.The latter shows you how things were,and leaves their present existence to be examined by others.Hence the former is more useful,the latter more curious.The former receives the thanks of mankind;the latter of that valuable part,the virtuosi.

In explaining,therefore,this mystery of carrying goods and passengers from one place to another,hitherto so profound a secret to the very best of our readers,we shall pursue the historical method,and endeavor to show by what means it is at present performed,referring the more curious inquiry either to some other pen or to some other opportunity.

Now there are two general ways of performing (if God permit)this conveyance,viz.by land and water,both of which have much variety;that by land being performed in different vehicles,such as coaches,caravans,wagons,etc.and that by water in ships,barges,and boats,of various sizes and denominations.But,as all these methods of conveyance are formed on the same principles,they agree so well together,that it is fully sufficient to comprehend them all in the general view,without descending to such minute particulars as would distinguish one method from another.

Common to all of these is one general principle that,as the goods to be conveyed are usually the larger,so they are to be chiefly considered in the conveyance;the owner being indeed little more than an appendage to his trunk,or box,or bale,or at best a small part of his own baggage,very little care is to be taken in stowing or packing them up with convenience to himself;for the conveyance is not of passengers and goods,but of goods and passengers.

Secondly,from this conveyance arises a new kind of relation,or rather of subjection,in the society,by which the passenger becomes bound in allegiance to his conveyer.This allegiance is indeed only temporary and local,but the most absolute during its continuance of any known in Great Britain,and,to say truth,scarce consistent with the liberties of a free people,nor could it be reconciled with them,did it not move downwards;a circumstance universally apprehended to be incompatible to all kinds of slavery;for Aristotle in his Politics hath proved abundantly to my satisfaction that no men are born to be slaves,except barbarians;and these only to such as are not themselves barbarians;and indeed Mr.Montesquieu hath carried it very little farther in the case of the Africans;the real truth being that no man is born to be a slave,unless to him who is able to make him so.

Thirdly,this subjection is absolute,and consists of a perfect resignation both of body and soul to the disposal of another;after which resignation,during a certain time,his subject retains no more power over his own will than an Asiatic slave,or an English wife,by the laws of both countries,and by the customs of one of them.If I should mention the instance of a stage-coachman,many of my readers would recognize the truth of what I have here observed;all,indeed,that ever have been under the dominion of that tyrant,who in this free country is as absolute as a Turkish bashaw.In two particulars only his power is defective;he cannot press you into his service,and if you enter yourself at one place,on condition of being discharged at a certain time at another,he is obliged to perform his agreement,if God permit,but all the intermediate time you are absolutely under his government;he carries you how he will,when he will,and whither he will,provided it be not much out of the road;you have nothing to eat or to drink,but what,and when,and where he pleases.Nay,you cannot sleep unless he pleases you should;for he will order you sometimes out of bed at midnight and hurry you away at a moment's warning:indeed,if you can sleep in his vehicle he cannot prevent it;nay,indeed,to give him his due,this he is ordinarily disposed to encourage:for the earlier he forces yon to rise in the morning,the more time he will give you in the heat of the day,sometimes even six hours at an ale-house,or at their doors,where he always gives you the same indulgence which he allows himself;and for this he is generally very moderate in his demands.I have known a whole bundle of passengers charged no more than half-a-crown for being suffered to remain quiet at an ale-house door for above a whole hour,and that even in the hottest day in summer.But as this kind of tyranny,though it hath escaped our political writers,hath been I think touched by our dramatic,and is more trite among the generality of readers;and as this and all other kinds of such subjection are alike unknown to my friends,I will quit the passengers by land,and treat of those who travel by water;for whatever is said on this subject is applicable to both alike,and we may bring them together as closely as they are brought in the liturgy,when they are recommended to the prayers of all Christian congregations;and (which I have often thought very remarkable)where they are joined with other miserable wretches,such as women in labor,people in sickness,infants just born,prisoners and captives.Goods and passengers are conveyed by water in divers vehicles,the principal of which being a ship,it shall suffice to mention that alone.Here the tyrant doth not derive his title,as the stage-coachman doth,from the vehicle itself in which he stows his goods and passengers,but he is called the captain--a word of such various use and uncertain signification,that it seems very difficult to fix any positive idea to it:if,indeed,there be any general meaning which may comprehend all its different uses,that of the head or chief of any body of men seems to be most capable of this comprehension;for whether they be a company of soldiers,a crew of sailors,or a gang of rogues,he who is at the head of them is always styled the captain.

同类推荐
  • Ballads and Lyrics of Old France

    Ballads and Lyrics of Old France

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 三论游意义

    三论游意义

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 考古质疑

    考古质疑

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 净心诫观法

    净心诫观法

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 佛顶最胜陀罗尼经

    佛顶最胜陀罗尼经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 奇迹的召唤师

    奇迹的召唤师

    魔术的才能是一流,但体能的方面是废材?召唤的使魔可以是成千上万,但自己是独守后方?对此,只想说一句话。“那都不是事!”这是得到奇迹,亦对奇迹珍爱有加的少年的故事。“只要有使魔(同伴),我便是无敌!”(PS:已完本三本500万字以上长篇小说《少女大召唤》、《全方位幻想》、《直死无限》,更新有节操,各位书友可以放心食用。)
  • 佛说腹中女听经

    佛说腹中女听经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 奇妙的发明(科学知识大课堂)

    奇妙的发明(科学知识大课堂)

    作为一套普及科学知识的通俗读物,本书有别于专业的学术论著,侧重于知识性、趣味性、实用性,注重对青少年科技素质的培育、科学兴趣的培养、科学精神的塑造与科学方法的启迪,不求面面俱到,但求言之有物,物有所指,指有所发。
  • 养蒙便读

    养蒙便读

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 持世陀罗尼经

    持世陀罗尼经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 黄帝阴符经注

    黄帝阴符经注

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。南文博雅授权电子版权。
  • 丝路情殇

    丝路情殇

    2000年前的古丝绸之路的要塞国“车师国”中有位美丽的公主,她平易近人,乐善好施,热爱臣民,由于精通医术,经常在城中为普通百姓免费行医治病,解除病痛。9至14世纪由于连年战火,交河城逐渐衰落。在一次战争中,公主救下一位邻国的勇士。勇士对其念念不忘并发誓要回来找公主,若干年后已成为国王的勇士又回到车师国,寻找公主,却发现公主已经死去了。他四处打听公主的死因,可是全城的人都避之不谈,国王悲痛欲绝,终日在车师国借酒消愁,不理国事。后来寺庙一位受过公主救治小和尚偷偷告知国王公主的死因。国王为了向公主吐露自己的心声,邀全国高僧念经,召回已经轮回千年的公主魂魄,以解相思之苦,妄想再续前世之缘。
  • 佛说救疾经一卷

    佛说救疾经一卷

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 哈尔滨的愤怒

    哈尔滨的愤怒

    官吏的腐败、司法的腐败,是最大的腐败,是滋生和助长其他腐败的重要原因。——江泽民在中纪委八次全会上的讲话。哈尔滨是座英雄的城市,是第一个夺取并建立红色政权的省会城市,是全国解放战争的总后方。哈尔滨市人民政府成立于一九四六年的春天,铅灰色的市政府大楼座落在道里区,被两条以烈士名字命名的大街——尚志街和兆麟街拥抱着。市长们办公的小楼与李兆麟将军被害地近在咫尺,而李兆麟身中七刀的躯体就在隔道的大屋顶建筑的大院里停放过。
  • 做自己的心理医生

    做自己的心理医生

    本书介绍心理学常识,教授心理问题的应对策略,使每名读者都能够科学调适身心,保持心理健康,成为自己的心理医生。