登陆注册
5696700000010

第10章

"'M.l'Abbe preaches for his own saint,for it was Jesus Christ who invented adultery,'said Comte Octave.'In the East,the cradle of the human race,woman was merely a luxury,and there was regarded as a chattel;no virtues were demanded of her but obedience and beauty.By exalting the soul above the body,the modern family in Europe--a daughter of Christ--invented indissoluble marriage,and made it a sacrament.'

"'Ah!the Church saw the difficulties,'exclaimed M.de Grandville.

"'This institution has given rise to a new world,'the Count went on with a smile.'But the practices of that world will never be that of a climate where women are marriageable at seven years of age,and more than old at five-and-twenty.The Catholic Church overlooked the needs of half the globe.--So let us discuss Europe only.

"'Is woman our superior or our inferior?That is the real question so far as we are concerned.If woman is our inferior,by placing her on so high a level as the Church does,fearful punishments for adultery were needful.And formerly that was what was done.The cloister or death sums up early legislation.But since then practice has modified the law,as is always the case.The throne served as a hotbed for adultery,and the increase of this inviting crime marks the decline of the dogmas of the Catholic Church.In these days,in cases where the Church now exacts no more than sincere repentance from the erring wife,society is satisfied with a brand-mark instead of an execution.

The law still condemns the guilty,but it no longer terrifies them.In short,there are two standards of morals:that of the world,and that of the Code.Where the Code is weak,as I admit with our dear Abbe,the world is audacious and satirical.There are so few judges who would not gladly have committed the fault against which they hurl the rather stolid thunders of their "Inasmuch."The world,which gives the lie to the law alike in its rejoicings,in its habits,and in its pleasures,is severer than the Code and the Church;the world punishes a blunder after encouraging hypocrisy.The whole economy of the law on marriage seems to me to require reconstruction from the bottom to the top.The French law would be perfect perhaps if it excluded daughters from inheriting.'

"'We three among us know the question very thoroughly,'said the Comte de Grandville with a laugh.'I have a wife I cannot live with.

Serizy has a wife who will not live with him.As for you,Octave,yours ran away from you.So we three represent every case of the conjugal conscience,and,no doubt,if ever divorce is brought in again,we shall form the committee.'

"Octave's fork dropped on his glass,broke it,and broke his plate.He had turned as pale as death,and flashed a thunderous glare at M.de Grandville,by which he hinted at my presence,and which I caught.

"'Forgive me,my dear fellow.I did not see Maurice,'the President went on.'Serizy and I,after being the witnesses to your marriage,became your accomplices;I did not think I was committing an indiscretion in the presence of these two venerable priests.'

"M.de Serizy changed the subject by relating all he had done to please his wife without ever succeeding.The old man concluded that it was impossible to regulate human sympathies and antipathies;he maintained that social law was never more perfect than when it was nearest to natural law.Now Nature takes no account of the affinities of souls;her aim is fulfilled by the propagation of the species.

Hence,the Code,in its present form,was wise in leaving a wide latitude to chance.The incapacity of daughters to inherit so long as there were male heirs was an excellent provision,whether to hinder the degeneration of the race,or to make households happier by abolishing scandalous unions and giving the sole preference to moral qualities and beauty.

"'But then,'he exclaimed,lifting his hand with a gesture of disgust,'how are we to perfect legislation in a country which insists on bringing together seven or eight hundred legislators!--After all,if I am sacrificed,'he added,'I have a child to succeed me.'

"'Setting aside all the religious question,'my uncle said,'I would remark to your Excellency that Nature only owes us life,and that it is society that owes us happiness.Are you a father?'asked my uncle.

"'And I--have I any children?'said Comte Octave in a hollow voice,and his tone made such an impression that there was no more talk of wives or marriage.

"When coffee had been served,the two Counts and the two priests stole away,seeing that poor Octave had fallen into a fit of melancholy which prevented his noticing their disappearance.My patron was sitting in an armchair by the fire,in the attitude of a man crushed.

"'You now know the secret of my life,said he to me on noticing that we were alone.'After three years of married life,one evening when Icame in I found a letter in which the Countess announced her flight.

The letter did not lack dignity,for it is in the nature of women to preserve some virtues even when committing that horrible sin.--The story is now that my wife went abroad in a ship that was wrecked;she is supposed to be dead.I have lived alone for seven years!--Enough for this evening,Maurice.We will talk of my situation when I have grown used to the idea of speaking of it to you.When we suffer from a chronic disease,it needs time to become accustomed to improvement.

That improvement often seems to be merely another aspect of the complaint.

同类推荐
  • 太上日月混元经

    太上日月混元经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 五代史纂误

    五代史纂误

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • The Wood Beyond the World

    The Wood Beyond the World

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 大乘百法明门论

    大乘百法明门论

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 易数钩深图

    易数钩深图

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 原狱

    原狱

    一群农民起义者为逃避官府追捕,匿入煤窑挖煤为生,残酷而充斥着血泪的原始积累由此开始。不蓄私银的美好时代结束了,共同的精神崩溃了。以金钱为基础的新秩序在一场场火拼与厮杀中建立起来。有了雇佣与被雇佣,有了剥削与被剥削,有了暴富和赤贫,有了这块土地的繁荣“娼盛”。花窑原始积累的残酷不亚于煤窑,金钱的气息充斥在糜烂的空气中。花船上滋生着年轻女人的梦想,煤窑下沸腾着青壮男儿的热血。然而,仍有人顽强地以人的名义生存着,挣扎着,呼唤着公理与正义,期待着革命。
  • 老衲很坏

    老衲很坏

    一个爱打坐时偷偷摸摸看话本的大和尚,看到有情人终不成眷属,心中欢喜无限,谁料乐极生悲圆寂了。恍然醒来,什么,老衲是法海?老衲是土财主?老衲是王母?还是那句话,和尚谈不得恋爱,你们也不能谈!和尚快穿民间故事。
  • 梧冈集

    梧冈集

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 何以笙箫默

    何以笙箫默

    同名电影《何以笙箫默》由黄晓明、杨幂联袂主演!快餐时代的爱情,似乎你我四目相对,瞬间就能干柴烈火,转眼又相忘于江湖,彼此干干净净再无瓜葛。谁还记得遥远的《诗经》里,还写下过“执子之手,与子偕老”的浪漫传说,谁又能想见,这样简单干净,一眼便是万年的爱情,真的在何以琛和赵默笙身上发生了。
  • 剑恩刀怨

    剑恩刀怨

    刀剑之下有恩有怨,笔墨之下有喜有悲,但愿无愧于心。
  • 球童

    球童

    莫洋,你为什么要装作不会打篮球?这句话是在大一第六个礼拜的体育课上,陈磊在莫洋的耳边轻轻说的。莫洋和陈磊选的都是羽毛球班,当时的莫洋一如往常,在老师宣布自由练习之后便一屁股坐在了场边,而陈磊则走到他的边上蹲了下来。莫洋直视着陈磊的小平头脑袋,说你见过我打篮球么?陈磊摇摇头说没有。莫洋说那你干嘛说我会打球?我不会。陈磊说,不可能,那天我亲眼看见了,你从二号场地的羽毛球网上跳了过去,这么好的弹跳,很少是天生的,要我说,你肯定是经过了严格的训练。
  • 燕归榕

    燕归榕

    一个是镇国明珠,人间难寻。一个是盛世容华,举世无双。阴谋、阳谋,纠缠不清。明枪、暗箭,接踵而至。登的上朝堂,战的了四方。家国天下,儿女情长。燕雀鸿鹄起,硝烟弥漫时。待尘事封,燕雀归榕。
  • 君临天下女皇路

    君临天下女皇路

    辞职旅行的林若夏意外魂越异世绑定一艘星际探索舰,在星舰的帮助下一路习武功,破阴谋吃美食顺带撩撩帅哥纵横异世古代世界的故事.”十年太长,我不想等,我想要的我自会去取“
  • 心正话自真(最受学生喜爱的散文精粹)

    心正话自真(最受学生喜爱的散文精粹)

    《最受学生喜爱的散文精粹》从喧嚣中缓缓走来,如一位许久不见的好友,收拾了一路趣闻,满载着一眼美景,静静地与你分享。靠近它,你会忘记白日里琐碎的工作,沉溺于片刻的宁谧。靠近它,你也会忘却烦恼,还心灵一片晴朗。一个人在其一生中,阅读一些立意深远、具有丰富哲学思考的散文,不仅可以开阔视野,重新认识历史、社会、人生和自然,获得思想上的盎然新意,而且还可以学习中外散文名家高超而成熟的创作技巧。
  • 你管这也叫金手指

    你管这也叫金手指

    本书又名《时空的魔匣》服从根源者谓之神,窃取根源者谓之王。穿越为大公之子的纨绔少年继承了最古最强之王的记忆与传承,为了拯救妹妹、为了完成对姐姐的承诺,他不得不走上了根源、在时空螺旋中不断成长的救赎之路。当你慢慢长大,你终将知道在这群星闪耀的凛冬中,为了心中的理想,每个人都必须做出正确却不正义的抉择。欢迎读者加群:集中营:152470234