"This alteration," he had said, "would greatly benefit the commerce of the two states; but the Municipal Council of Trieste opposes it for a plausible but ridiculous reason."
These councillors, in the depth of their wisdom, said that if the Venetian Republic desired the alteration it would evidently be to their advantage, and consequently to the disadvantage of Trieste.
The consul assured me that if I could in any way obtain the concession it would weigh strongly in my favour with the State Inquisitors, and even in the event of my non-success he would represent my exertions in the most favourable light.
I promised I would think the matter over.
Finding myself high in the governor's favour, I took the opportunity of addressing myself to him on the subject. He had heard about the matter, and thought the objection of the Town Council absurd and even monstrous;
but he professed his inability to do anything himself.
"Councillor Rizzi," said he, "is the most obstinate of them all, and has led astray the rest with his sophisms. But do you send me in a memorandum shewing that the alteration will have a much better effect on the large commerce of Trieste than on the comparatively trifling trade of Udine. I shall send it into the Council without disclosing the authorship, but backing it with my authority, and challenging the opposition to refute your arguments. Finally, if they do not decide reasonably I shall proclaim before them all my intention to send the memoir to Vienna with my opinion on it."
I felt confident of success, and wrote out a memoir full of incontrovertible reasons in favour of the proposed change.
My arguments gained the victory; the Council were persuaded, and Count Wagensberg handed me the decree, which I immediately laid before the Venetian consul. Following his advice, I wrote to the secretary of the Tribunal to the effect that I was happy to have given the Government a proof of my zeal, and an earnest of my desire to be useful to my country and to be worthy of being recalled.
Out of regard for me the count delayed the promulgation of the decree for a week, so that the people of Udine heard the news from Venice before it had reached Trieste, and everybody thought that the Venetian Government had achieved its ends by bribery. The secretary of the Tribunal did not answer my letter, but he wrote to the consul ordering him to give me a hundred ducats, and to inform me that this present was to encourage me to serve the Republic. He added that I might hope great things from the mercy of the Inquisitors if I succeeded in negotiating the Armenian difficulty.
The consul gave me the requisite information, and my impression was that my efforts would be in vain; however, I resolved to make the attempt.
Four Armenian monks had left the Convent of St. Lazarus at Venice, having found the abbot's tyranny unbearable. They had wealthy relations at Constantinople, and laughed the excommunication of their late tyrant to scorn. They sought asylum at Vienna, promising to make themselves useful to the State by establishing an Armenian press to furnish all the Armenian convents with books. They engaged to sink a capital of a million florins if they were allowed to settle in Austria, to found their press, and to buy or build a convent, where they proposed to live in community but without any abbot.
As might be expected the Austrian Government did not hesitate to grant their request; it did more, it gave them special privileges.
The effect of this arrangement would be to deprive Venice of a lucrative trade, and to place it in the emperor's dominions. Consequently the Viennese Court sent them to Trieste with a strong recommendation to the governor, and they had been there for the past six months.
The Venetian Government, of course, wished to entice them back to Venice.
They had vainly induced their late abbot to make handsome offers to them, and they then proceeded by indirect means, endeavoring to stir up obstacles in their way, and to disgust them with Trieste.
The consul told me plainly that he had not touched the matter, thinking success to be out of the question; and he predicted that if I attempted it I should find myself in the dilemma of having to solve the insoluble.
I felt the force of the consul's remark when I reflected that I could not rely on the governor's assistance, or even speak to him on the subject.
I saw that I must not let him suspect my design, for besides his duty to his Government he was a devoted friend to the interests of Trieste, and for this reason a great patron of the monks.
In spite of these obstacles my nostalgia made me make acquaintance with these monks under pretence of inspecting their Armenian types, which they were already casting. In a week or ten days I became quite intimate with them. One day I said that they were bound in honour to return to the obedience of their abbot, if only to annul his sentence of excommunication.
The most obstinate of them told me that the abbot had behaved more like a despot than a father, and had thus absolved them from their obedience.
"Besides," he said, "no rascally priest has any right to cut off good Christians from communion with the Saviour, and we are sure that our patriarch will give us absolution and send us some more monks."
I could make no objection to these arguments; however, I asked on another occasion on what conditions they would return to Venice.
The most sensible of them said that in the first place the abbot must withdraw the four hundred thousand ducats which he had entrusted to the Marquis Serpos at four per cent.
This sum was the capital from which the income of the Convent of St.
Lazarus was derived. The abbot had no right whatever to dispose of it, even with the consent of a majority among the monks. If the marquis became bankrupt the convent would be utterly destitute. The marquis was an Armenian diamond merchant, and a great friend of the abbot's.
