St. Teresa[20] (1515-82) is the reformer rather than the foundress of the Carmelite nuns. Being anxious from an early age to follow her religious vocation, much against the wishes of her father she entered the convent of the Carmelite nuns at Avila (1535). After her profession she fell ill, and for years was subject to excruciating torture. During this period she turned her mind completely to spiritual subjects, and was visited by God with most extraordinary marks of divine favour, an account of which is to be found in her life written by herself, in her /Relations/, and in many other of her works. She determined to return to the primitive austerity of the Carmelite rule, and in 1562 she founded the first convent of Discalced Carmelite nuns at Avila. Through her exertions other convents of the order adopted the reform, and in 1580 the existence of the Discalced Carmelites as a separate order was approved. She died in 1582, and forty years later she was canonised by Gregory XV.
The Sisters of the Visitation were established by St. Francis de Sales[21] and St. Frances de Chantal.[22] St. Francis de Sales (1567-1622), so called from the castle of Sales in Savoy at which he was born, made his rhetoric and philosophical studies at Paris under the Jesuits. From Paris he went to Padua for law, and having received his diploma he returned to his native country, where his father had secured for him a place as senator and had arranged a very desirable marriage. But St. Francis, feeling that he had been called by God to another sphere of life, threw up his position at the bar, accepted the office of provost of the chapter of Geneva, and received Holy Orders (1593). A great part of the diocese of Geneva was at this time overrun by the heretics. St. Francis threw himself with ardour into the work of converting those who had fallen away especially in the district of Le Chablais, where he won over thousands to the faith. He became coadjutor-bishop of Geneva, and on the death of his friend Claude de Granier he was appointed to the See (1602). In conjunction with Madam de Chantal he established a community of women at Annecy in 1610. His idea at first was that the little community should not be bound by the enclosure, but should devote themselves to their own sanctification and to the visitation of the sick and the poor. Objections, however, having been raised against such an innovation, he drew up for the community a rule based mainly on the rule of St. Augustine. In 1618the society received recognition as a religious order under the title of the Order of the Visitation of the Blessed Virgin. The order undertook the work of educating young girls as well as of visiting the sick. It spread rapidly in Italy, France, Germany, Poland, and later on in the United States.
The Sisters of Charity,[23] or the Grey Sisters as they were called, were founded by St. Vincent de Paul. While St. Vincent was cure of Chatillon-les-Dombes he established in the parish a confraternity of charitable ladies for the care of the sick, the poor, and the orphans.
The experiment was so successful that he founded similar confraternities in Paris, and wherever he gave missions throughout the country. Having found, however, that in Paris the ladies of charity were accustomed to entrust the work to their servants he brought a number of young girls from the country, who could be relied upon to carry out his wishes. These he looked after with a special solicitude, and in 1633 Madam Le Gras took a house in Paris, where she brought together a few of the most promising of them to form a little community. In 1642 after the community had moved into a house opposite St. Lazare, some of the sisters were allowed to take vows. The Sisters of Charity have been at all times exceedingly popular in France. By their schools, their orphanages, their hospitals, and by their kindness to the poor and the suffering they won for themselves a place in the hearts of the French people. For a while during the worst days of the Revolution their work was suspended, and their communities were disbanded; but their suppression was deplored so generally that in 1801 the Superioress was commanded to re-organise the society. Outside France the Sisters of Charity had several houses in Poland, Switzerland, Spain, and Germany.
