登陆注册
4713500000153

第153章

IN a house in Copenhagen, not far from the king's new market, a very large party had assembled, the host and his family expecting, no doubt, to receive invitations in return. One half of the company were already seated at the card-tables, the other half seemed to be waiting the result of their hostess's question, "Well, how shall we amuse ourselves?"

Conversation followed, which, after a while, began to prove very entertaining. Among other subjects, it turned upon the events of the middle ages, which some persons maintained were more full of interest than our own times. Counsellor Knapp defended this opinion so warmly that the lady of the house immediately went over to his side, and both exclaimed against Oersted's Essays on Ancient and Modern

Times, in which the preference is given to our own. The counsellor considered the times of the Danish king, Hans, as the noblest and happiest.

The conversation on this topic was only interrupted for a moment by the arrival of a newspaper, which did not, however, contain much worth reading, and while it is still going on we will pay a visit to the ante-room, in which cloaks, sticks, and goloshes were carefully placed. Here sat two maidens, one young, and the other old, as if they had come and were waiting to accompany their mistresses home; but on looking at them more closely, it could easily be seen that they were no common servants. Their shapes were too graceful, their complexions too delicate, and the cut of their dresses much too elegant. They were two fairies. The younger was not Fortune herself, but the chambermaid of one of Fortune's attendants, who carries about her more trifling gifts. The elder one, who was named Care, looked rather gloomy; she always goes about to perform her own business in person; for then she knows it is properly done. They were telling each other where they had been during the day. The messenger of Fortune had only transacted a few unimportant matters; for instance, she had preserved a new bonnet from a shower of rain, and obtained for an honest man a bow from a titled nobody, and so on; but she had something extraordinary to relate, after all.

"I must tell you," said she, "that to-day is my birthday; and in honor of it I have been intrusted with a pair of goloshes, to introduce amongst mankind. These goloshes have the property of making every one who puts them on imagine himself in any place he wishes, or that he exists at any period. Every wish is fulfilled at the moment it is expressed, so that for once mankind have the chance of being happy."

No," replied Care; "you may depend upon it that whoever puts on those goloshes will be very unhappy, and bless the moment in which he can get rid of them."

"What are you thinking of?" replied the other. "Now see; I will place them by the door; some one will take them instead of his own, and he will be the happy man."

This was the end of their conversation.

COUNSELLOR

WHAT HAPPENED TO THE COUNSELLOR

IT was late when Counsellor Knapp, lost in thought about the times of King Hans, desired to return home; and fate so ordered it that he put on the goloshes of Fortune instead of his own, and walked out into the East Street. Through the magic power of the goloshes, he was at once carried back three hundred years, to the times of King Hans, for which he had been longing when he put them on. Therefore he immediately set his foot into the mud and mire of the street, which in those days possessed no pavement.

"Why, this is horrible; how dreadfully dirty it is!" said the counsellor; and the whole pavement has vanished, and the lamps are all out."

The moon had not yet risen high enough to penetrate the thick foggy air, and all the objects around him were confused together in the darkness. At the nearest corner, a lamp hung before a picture of the Madonna; but the light it gave was almost useless, for he only perceived it when he came quite close and his eyes fell on the painted figures of the Mother and Child.

"That is most likely a museum of art," thought he, "and they have forgotten to take down the sign."

Two men, in the dress of olden times, passed by him.

"What odd figures!" thought he; "they must be returning from some masquerade."

Suddenly he heard the sound of a drum and fifes, and then a blazing light from torches shone upon him. The counsellor stared with astonishment as he beheld a most strange procession pass before him. First came a whole troop of drummers, beating their drums very cleverly; they were followed by life-guards, with longbows and crossbows. The principal person in the procession was a clerical-looking gentleman. The astonished counsellor asked what it all meant, and who the gentleman might be.

"That is the bishop of Zealand."

"Good gracious!" he exclaimed; "what in the world has happened to the bishop? what can he be thinking about?" Then he shook his head and said, "It cannot possibly be the bishop himself."

While musing on this strange affair, and without looking to the right or left, he walked on through East Street and over Highbridge

Place. The bridge, which he supposed led to Palace Square, was nowhere to be found; but instead, he saw a bank and some shallow water, and two people, who sat in a boat.

"Does the gentleman wish to be ferried over the Holm?" asked one.

"To the Holm!" exclaimed the counsellor, not knowing in what age he was now existing; "I want to go to Christian's Haven, in Little

Turf Street." The men stared at him. "Pray tell me where the bridge is!" said he. "It is shameful that the lamps are not lighted here, and it is as muddy as if one were walking in a marsh." But the more he talked with the boatmen the less they could understand each other.

"I don't understand your outlandish talk," he cried at last, angrily turning his back upon them. He could not, however, find the bridge nor any railings.

"What a scandalous condition this place is in," said he; never, certainly, had he found his own times so miserable as on this evening.

同类推荐
热门推荐
  • 炉边诗话:金性尧古诗纵横谈

    炉边诗话:金性尧古诗纵横谈

    本作品是作者写于上世纪80年代的一部解读古诗的集子,写在冬天,室内有一只取暖的炉子,故为此名。颇有于炉边取暖不拘一格闲话之味。作品收录数50余篇作者谈诗之作,从《诗经》一直谈到清末的戊戌六君子之一的林旭。金性尧以研究唐、宋诗见长,故能见人所未见,言人所未言也;故尔出版家钟叔河评之为“别开生面”。金性尧论诗论人,皆能以理智与同情之态度进入古人的世界,文字平淡自然,洗尽浮躁与火气,清凉自生。
  • 穿越女尊之最美丞相

    穿越女尊之最美丞相

    她是集美貌智慧于一身的国家一级密务,任务中不幸"牺牲"来到僧多粥少(男多女少)的女尊大陆。他是无人敢娶的丑男娘娘腔,最平凡不过的人生因遇见她而变得有色彩、有味道。欣然接受她的"调教",任由她"欺负"。祁元国没有哪个男子不羡慕他,只因他们最美的丞相“三千弱水,只取一瓢饮”。他是她的掌中宝,是她快乐的源泉,更是她贴心的小棉袄,无人可以取代!她是所有男子的梦中情人,更是他的信仰。(呃呃……说一下,文文写得太烂[作者本人也看不下去的那种????],所以要进行篇幅性修改,进度会很慢,章节标题改不了,只能在文章开头重设,大家多多支持哦~)
  • 女皇炼情路

    女皇炼情路

    女尊男尊并列世界,南月寒是另一个世界的灵族公主,魂魄进入刘国女皇身体,她不爱江山,不为荣华,不贪美色。只愿一统五国,完成炼情,来改变一个人的命运。命运却和她开了一个玩笑,让她分不清什么是真,什么是假,她所做的是对是错。水波,司空浩,安非羽,女皇的贵君,南月寒对其极尽宠爱。最后换来的却是几人挥剑相向,他们幡然悔悟,可还有机会留在他身边。安逸是一个温柔多情的男人,对南月寒一心一意,生死不弃,不知他的命运将何去何从。蓝御:“寒,你生我生,你死我死,我这一生最开心的事情不过和你同生共死罢了。”姐姐和师傅是南月寒心底珍藏的洁白,可她们到底隐瞒了什么?花残:“寒,你说过,我的名字听着让人心里难受,所谓人生得意须尽欢。你说要从此以后都叫我阿欢的,为什么说话不算话。”司空云,男尊国的皇帝,看到一袭白衣雨中弹琴的南月寒,从此就念念不忘。
  • 美人一笑

    美人一笑

    此书宛若一份四川麻辣水煮鱼,你一边流着眼泪,抱怨它的尖锐与无情,一边却被这份刺激味蕾的鲜香麻辣,一路诱惑着,随文字的妩媚一笑,荡舟生活深处,撞开虚伪人生光鲜吵嚷的外壳。关于爱情、婚姻、朋友、职场、两性、江湖骗子、恶俗广告,且看安宁如何用文字的匕首,剜出其俗烂的内里。这是当代80后读者的喜欢的图书。
  • 你不可不知的100种危害健康的细节

    你不可不知的100种危害健康的细节

    《百味》丛书分辑出版与人们生活、成长密切相关的种种知识和有趣话题,每册涉及一个主题,以问答形式和亲切的话语、活泼的版面,讲述与生命伴生而来的种种快乐和烦恼、种种酸甜与苦辣,讲述我们存在其中的世界的丰富与多彩。
  • 孤道侠行

    孤道侠行

    把酒问天、高歌唱响,酒罢、曲终。小二结账!爷,再赊也没事。。爷此次,可又不归!再会!
  • 残梦惊春

    残梦惊春

    有些爱,无关乎是你不是你。有些恨,无关乎恋你不恋你。一切爱恨,皆不过是场华丽的因果。‘韶时彼岸情虚付,白首红颜君莫怜。’曾经我要时,分分毫毫都不愿给;如今,纵是倾尽一切的给,我却分分毫毫都不想要了!一场繁华的黑白梦境,终究是梦醒成空,一切随风。
  • 佛说四未曾有法经

    佛说四未曾有法经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 让孩子受益一生的经典童话

    让孩子受益一生的经典童话

    爱听故事是每个孩子的天性,阅读已经被认定为人一生最重要的素养。阅读素养高的人,不仅求职的能力、转换行业的能力强,而且从心理学角度讲,也更容易拥有快乐、充实的人生。本书选取了中外经典童话,这些童话仿佛一滴滴甘露,滋润着孩子稚嫩的心灵;又好似一位循循善诱的智者,引导孩子变得聪明好学,让孩子更加求知若渴。相信有了这本书,孩子们的生活会变得更加丰富多彩。
  • 辛弃疾文集4

    辛弃疾文集4

    辛弃疾以其独特的英雄壮志和豪情,极力使气逞辞,以文为词,大为扩展了词体的题材范围,形成了沉郁豪壮的主体风格,又兼有婉约深曲和清新质朴的格调,可以说熔铸百家,自由挥洒,多姿多彩。